The Bible’s Songbook

I’vpsalmiste been thinking lately about the way many churches (including mine) have let the practice of Psalm-singing slip away. I also wonder why. Why do we neglect singing from the Bible’s songbook together? Surely there is much to be gained by singing directly from God’s word, especially when it is written in the form of song. So I’ve decided to embark on an epic journey to find some great arrangements of Psalms with a more with contemporary style. (I would LOVE to hear your suggestions! Please comment if you know some.) In the meantime, consider some of these thoughts on the Psalms from MERE INKLING’s robstroud:

 . .  . the Psalms are the foundation and epitome of worship music for Jews and Christians alike. One could read a Psalm each day and since there are one hundred and fifty, when you returned to the first psalm five months after beginning, it would be utterly fresh. C.S. Lewis enjoyed the Psalms. The following passage comes from a letter written in 1940.

“My enjoyment of the Psalms has been greatly increased lately. The point has been made before, but let me make it again: what an admirable thing it is in the divine economy that the sacred literature of the world should have been entrusted to a people whose poetry, depending largely on parallelism, should remain poetry in any language you translate it into. And glorious poetry it is. The beauty of the songs extends far beyond the family “Lord is my shepherd . . .” And yet, it would be impossible to comprehend the number of grieving souls that have been comforted with the words “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”

Most Christian traditions greatly value the Psalms, and many include them as a portion of the regular service or liturgy. And individuals who include them in the personal devotions are never disappointed. C.S. Lewis included them in his prayer and devotion. In fact, he enjoyed the Psalms so much that in 1958 he wrote a book entitled Reflections on the Psalms. There he proclaims, “The most valuable thing the Psalms do for me is to express that same delight in God which made David dance.”

The Church has added an immense repertoire to the Psalms during the past two millennia, but they will never be replaced. In fact, many inspired songs owe a major debt to the Psalms themselves. This includes the Odes of Solomon, the first (post-Psalms) Christian hymnal (composed circa 100 A.D.). Speaking of the Odes, I wrote a thesis on them many years ago, and have been considering writing a book about these treasures. Perhaps I’ll share more about them in the future. (Nb. The lovely window pictured above is from a church in Fringford, England. David was likely a bit younger when most of the psalms he composed were written.)

http://mereinkling.wordpress.com/2013/10/10/the-bibles-songbook/

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What if the music stinks?

Today’s post comes from Blogging Theologically which I have found to be a great site, with heaps of interesting book reviews and other commentary. This one focuses on the question of church music, of how ‘good’ it should be, and how we should respond if it ‘stinks’:

gracepianoCAN YOU WORSHIP EVEN WHEN THE MUSIC STINKS?: “Not all churches are blessed to have world-class musicians or top-of-the-line sound equipment, or talented people running the board. But, within Christian discussions on worship, it seems like there’s an expectation that all churches should.  People (apparently) can’t engage with hymns. They want “simple” and they, apparently, also want really big sound. Our church has a terrific group of musicians leading our congregation in their praise, so I totally get this. When people are giving it their all and the quality is phenomenal, it’s a really great thing to be a part of.

But let me ask you something: can you worship even when the music “stinks”?

This weekend we were visiting a Baptist church in a small town here in Ontario. The atmosphere was fascinating. This is the kind of church where you stand when the pastor enters the sanctuary and wait for him to leave before you make for the exit. The opening processional was handled on an electric organ. The songs were sung by five people (including the pastor) accompanied only by a piano. And they were all songs in keys in which man was never meant to sing.

They weren’t setting the world on fire with their talents. But you know what was cool?

People were singing their hearts out to Jesus in this church.

I saw more than a few people with hands raised (did I mention they were Baptist?). Their hearts were engaged. They were in it to win it.

I have to wonder, is this something we’ve forgotten in the age of the high-tech mega-church?

I’m not saying we shouldn’t all be pursuing excellence to the degree of ability God has given us, but have we lost the ability to be engaged in worship even when we aren’t particularly into the style, when there’s only a piano and a couple of singers, or when the special is a bit off-key?

I know a lot of folks who, if you put them into that kind of setting, would be so distracted they won’t know what to do. I know others who it wouldn’t be phased at all. And I’ve gotta say, the ones who wouldn’t be phased tend to be the more spiritually mature people I know.

They get that worship through song isn’t about what we like necessarily, but about the object of the people’s affection. So you can sing a song that makes you feel like you’re going through puberty a second time because it’s not about whether or not your voice is going to crack. It’s about Jesus and His glory, not our preferences.

How can we do a heart check on this? Here are a couple of options:

1. If you attend a church with high-end music, try to visit a small town church on your next vacation. The music won’t be as good as you’re used to, I can almost guarantee it. But watch how you respond; ask the Holy Spirit to test your heart and see what He does in response.

2. If you’re a worship leader, arrange for a ridiculously streamlined morning of worship. Seriously, pull a Bob Kauflin. Do one guy and a piano or guitar. And then check your inbox. You’ll have a better sense of where people are at by the number of complaints you receive.

Worship isn’t about style or preference, it’s about God. You can worship even when you think the music kind of stinks if you keep that in mind.” (Aaron Armstrong —  July 15, 2013)

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Laying aside my taste in music

bird tree musicSharing some challenging thoughts today from Nick Morrow’s blog, about leading songs in church which we don’t necessarily like! In fact we might not like them at all. He suggests that such a situation is a great opportunity to examine our egos (which we should check in at the church door) and our servant heart – do we have one?  Other great points include the fact that everyone’s different musical tastes and opinions are equally valid (can you believe it?) and the importance of not expecting the church worship band to be the outlet for all your creative outpouring. I’m sure you’ll find it worth a read!

CONFESSIONS OF A CHRISTIAN MUSIC SNOB (AND MY SIX STEPS TO REHAB)

“Confession: Of all the songs we sing at my church, I like about five of them.

Meaning, actually like them. Meaning, they’re songs I might listen to outside the four walls of my church. . . . There still exists an uncomfortable tension between my artistic tastes and most of the worship music I hear. I want to offer my musical abilities to serve the church, but I also want to be honest. It’s not that I have anything against worship bands. And it’s definitely not that the lyrics are bad. It’s just a matter of opinion.

It’s not about maintaining “artistic integrity” or musical street cred. We all have to check that ego at the door when we come to church. It’s about trying to figure out how to play and lead songs I may not like and still be completely genuine.
At some point every worship leader is going to get asked to sing a song they hate in church. The way that we respond to these requests speaks volumes about our views on servanthood. It’s been a long road for me in releasing my musical pride and embracing worship music. Here are a few steps I found helpful:

1. Realize that your opinions are just that: opinions. Your musical tastes are 100% opinion. No amount of graphs and flowcharts and albums sales will “prove” that your taste is better than anyone else’s. Believe me, I’ve tried. I learned the hard way that my musical tastes are not sovereign. Musical tastes are kind of like taste buds. They can be developed and stretched over time to appreciate more complex things. But the snob who looks down on people with different or less-developed tastes isn’t impressive. He’s just a jerk.

2. Know that your opinions are valid…and so are everyone else’s. I have to catch myself on this a lot. I try to replace phrases like “They’re the best band ever” with phrases like “they’re one of my favorites.” I know the semantics probably don’t matter in most conversations, but it keeps my music-critic ego from swelling up and entering a parallel universe where my musical opinions are absolute truths. Understanding exactly why someone loves polka or nu-metal or funk-tron-burgercore probably isn’t very important. But respecting the fact that they’re entitled to that opinion is. All our tastes are subjective, and that’s okay.

3. Be honest. The world (and the church) doesn’t benefit from your silence about the creative process. If you want to offer alternative opinions, start with humility and be honest. If something sounds cheesy, it’s okay to say it, just be kind and diplomatic about how you communicate that. Remember never to challenge people, but to focus on the group’s creative goals and helping achieve them.

4. Be pragmatic. Remember that music is all about context. You might crank out some Bruce Springsteen while driving on the highway with the windows down, but you’ll likely turn to a very different genre to lull you to sleep. Worship music is the same. Respect the fact that while youjohn-coltrane may not have any worship music on your “all time favorites” playlist, Beatles and John Coltrane songs don’t make for very good worship tunes.

5. Resolve to submit to church authority on matters of opinion. Don’t ever give your church leadership a chance to question your loyalty to the church. If you’re serving with a large “platform” like worship leading, submission should be foundational anyway. Musicians are known for rebellious attitudes, and I’ve even seen it happen in the church before. Don’t be the rebellious punk rock guy that always quotes the Scripture about Jesus flipping over tables. That may score you “cool” points with scenesters, but not in the Kingdom of God.

6. Use your unique voice to bless the church and further the Kingdom. Every worship musician offers something unique to their church. Find out what your musical offering is, and give it gladly. Don’t worry about whether people “get” what you’re trying to do artistically. There is a place for raw art and creativity, but it’s probably not your local church. You may have a deeper desire to serve the church through your creativity. Your local church may not recognize or need that. Don’t freak out. It’s okay to write, create, and serve outside of your local church. The advent of the Internet makes that easier than ever.
Leading worship in church may not satisfy all of your creative longings. That’s okay. Worship music is about glorifying Jesus and serving your church. “Serving your own agenda” is never part of the deal. The more we realize that, the more we’ll be able to serve with joy and clarity.
Are you willing to sacrifice your artistic tastes for the church? Even if you aren’t getting paid for it? What do you do when you don’t like a song you’re asked to sing in church? I’m convinced that the answers speak to our integrity and willingness to serve. It may not always be easy, but it’s totally possible to serve the church with your musical talents, even when you don’t like the music.

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Leading praise and worship is not about us

It also doesn’t depend on us feeling good!  I recently read the interesting musings of a worship leader who was feeling temporarily rather flat, and contemplating how to go about leading at church in such a state.  I love his conclusions, about the fact that faithfulness to the task is what counts, not the results. I’m sure you’ll be encouraged by the excerpt below.

FEELING FLAT (from Daniel K. Robinson, Voice in Worship)

“. . . My current sense of d_feelingflat1ejection did have me wondering (as you do) about the role of the worship leader and how we don’t always ‘feel’ like leading people in worship. . . . So let’s hypothesise that I was ‘rostered on’ to lead worship this Sunday. How should I approach such a service? Should I, as I just suggested, ‘rouse’ my emotions and challenge myself to sing God’s praises regardless. Most certainly! God is worthy of my praise, regardless of my situation, circumstance or even emotional state. . . .  Can I worship God, moreover can I, and should I lead worship even when I’m not feeling emotionally buoyant?
Well I guess the answer to that query is found in the underlying ethos upon which my worship orientation is founded. For example, as Mark Pierson (2010) writes in The Art of Curating Worship, “If excellence is a primary goal, then the weak, the timid, the depressed, the disabled, the unskilled, the sick, the introverted, the overweight, the less attractive, the poor, and the untalented aren’t going to get a look in” (p. 65). I’m adding to Mark’s list…the temporarily despondent.
Allow me to offer the thought: perhaps my worship (and my leading thereof) in this moment of temporary despondency is worship experienced differently. Sure, on the outside it might not present with the level of excellence I have in the past but I am choosing to worship regardless of my feelings; offering myself as a living sacrifice – imperfectly despondent. Could this actually be a wonderful opportunity, disguised though it may be (even to myself), where my offering of worship is simply in the doing? Sometimes our worship becomes very ‘results’ orientated. . .  But maybe this occasion calls me to simply do and be with no expectation of result or outcome. How wonderfully un-gratifying! Now, in my current state of glumness, it’s not about me…it has to be all about Him. In the midst of the moment it may well be that God touches me in a refreshing way and I come through the experience changed and uplifted. Equally, it might not happen like that. But that should not be my reasoning anyway. I don’t worship simply for ‘what’s in it for me’. At least I shouldn’t…and this circumstance (my feeling flat) has actually gifted me with the opportunity to make sure that the worship service can’t be about me – but about the one to whom we offer our praise!”

(Read the full article here: Voice in Worship)

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Why men have stopped singing in church

This is one of the most thought-provoking articles I have read about congregational singing in quite a while. As musicians we appreciate the freedom we now enjoy to learn and teach an infinite number of great songs in our gatherings. We are no longer limited to the several hundred in our now passé hymn book. But what is the impact of this change, particularly for men? This post suggests many things we should perhaps take heed of. It reminds me of the benefits that come from sticking to a smaller playlist for a term, as people get to know songs better. Let me know what you think.

WHY MEN HAVE STOPPED SINGING IN CHURCH

Worship BandIt happened again yesterday. I was attending one of those hip, contemporary churches — and almost no one sang. Worshippers stood obediently as the band rocked out, the smoke machine belched and lights flashed. Lyrics were projected on the screen, but almost no one sang them. A few women were trying, but I saw only one male (other than the worship leader) making the attempt.

A few months ago I blogged, “Have Christians Stopped Singing?” I did some research, and learned that congregational singing has ebbed and flowed over the centuries. It reached a high tide when I was a young man – but that tide may be going out again. And that could be bad news for men.

First, a very quick history of congregational singing.

Before the Reformation, laypersons were not allowed to sing in church. They were expected to stand mute as sacred music was performed by professionals (priests and cantors), played on complex instruments (pipe organs), and sung in an obscure language (Latin).

Reformers gave worship back to the people in the form of congregational singing. They composed simple tunes that were easy to sing, and mated them with theologically rich lyrics. Since most people were illiterate in the 16th century, singing became an effective form of catechism. Congregants learned about God as they sang about God.

A technological advance – the printing press – led to an explosion of congregational singing. The first hymnal was printed in 1532, and soon a few dozen hymns became standards across Christendom. Hymnals slowly grew over the next four centuries. By the mid twentieth century every Protestant church had a hymnal of about 1000 songs, 250 of which were regularly sung. In the church of my youth, everyone picked up a hymnal and sang every verse of every song.

About 20 years ago a new technological advance – the computer controlled projection screen – entered America’s sanctuaries. Suddenly churches could project song lyrics for all to see. Hymnals became obsolete. No longer were Christians limited to 1,000 songs handed down by our elders.
At first, churches simply projected the songs everyone knew – hymns and a few simple praise songs that had come out of the Jesus Movement. People sang robustly.

But that began to change about ten years ago. Worship leaders realized they could project anything on that screen. So they brought in new songs each week. They drew from the radio, the Internet, and Worship conferences. Some began composing their own songs, performing them during worship, and selling them on CD after church.
In short order we went from 250 songs everyone knows to 250,000+ songs nobody knows.

Years ago, worship leaders used to prepare their flocks when introducing a new song. “We’re going to do a new song for you now,” they would say. “We’ll go through it twice, and then we invite you to join in.”
That kind of coaching is rare today. Songs get switched out so frequently that it’s impossible to learn them. People can’t sing songs they’ve never heard. And with no musical notes to follow, how is a person supposed to pick up the tune?
And so the church has returned to the 14th century. Worshippers stand mute as professional-caliber musicians play complex instruments, sung in an obscure language. Martin Luther is turning over in his grave.

What does this mean for men? On the positive side, men no longer feel pressure to sing in church. Men who are poor readers or poor singers no longer have to fumble through hymnals, sing archaic lyrics or read a musical staff.
But the negatives are huge. Men are doers, and singing was one of the things we used to do together in church. It was a chance to participate. Now, with congregational singing going away, and communion no longer a weekly ordinance, there’s only one avenue left for men to participate in the service – the offering. Is this really the message we want to send to men? Sit there, be quiet, and enjoy the show. And don’t forget to give us money.

There’s nothing wrong with professionalism and quality in church music. The problem isn’t the rock band, or the lights, or the smoke machine. The key is familiarity. People enjoy singing songs they know.
How do I know? When that super-hip band performed a hymn, the crowd responded with gusto. People sang. Even the men.

http://www.patheos.com/blogs/afewgrownmen/2013/05/why-men-have-stopped-singing-in-church/

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Two books I’ve got to get hold of!

During this week I came across reviews of several new books which may be very useful for those of you in the role of music/worship leader at your church. If it has been a while since you’ve read an actual book on such topics, these two look worth the effort!

“…the gathering is unique not as an encounter with God (it is that, though God’s presence is a constantly available comfort and help to the Christian); rather it’s unique because it is an encounter with the people of God, filled with the Spirit of God, spurring one another along in the mission of God. Christ in me meets Christ in you.”

These words come from a new book Rhythms of Grace (2013), There is a good, detailed review at Chong’s worship, which I’ll share some of here. It certainly whets my appetite for more thinking about music ministry:

RHYTHMS OF GRACE: How The Church’s Worship Tells the Story of the Gospel by Mike Cosper

rhythms of grace“What I appreciated: I finished this book loving Jesus – our true worship leader – more, and inspired to press on in retelling the gospel story when we gather as a church. Reading the first four chapters of the book is biblical theology at its breathtaking best, imaginatively told and left me (numerous times) grateful for God’s redemptive plan throughout history. If that’s where the book ended, it would already have been a worthwhile read!

When tackling more contentious issues of musical style, sound, vision etc. Mike has a gracious tone coupled with a rapier wit that leaves you embarrassed to disagree with him, and appreciative of the wisdom he’s curated from many helpful thinkers. I particularly appreciated:

  • his great explanation of John 4:24′s worship in Spirit and in Truth”
  • his critique of the Temple Model of worship planning (leading people into the throne room of God in music)
  • his appeal for worship planning and leading to be seen as a pastoral task.
  • his appeal for repetition and using non-singing elements in gathered worship (e.g. prayers, creeds, readings)

Most churches lack any real theology for worship, and most church leaders don’t know why the church is gathering, and what the goal is. Mike gives a concise yet thorough primer, rooted in Scripture and history, to answer all this. He doesn’t answer every question in-depth, and you don’t get a stand-alone, one-sentence definition of worship. But after reading this book you’ll definitely understand worship from a more biblical, gospel-centred, historically-rooted and theologically grounded perspective.”  READ THE FULL ARTICLE
(or purchase here)

The second book is:

Doxology and Theology: How the Gospel Forms the Worship Leader by Matt Boswell and friends (2013)

dox-theol-book

Worship—whether you’re talking about singing (in the narrowest sense) or every thought, word and deed (in the broadest sense)—has long been a source of fascination/frustration for me. we need a better, more robust theology of worship. Matt Boswell and co. have done an impressive job on this one. Here’s a great example from Zac Hicks’ chapter, “The Worship Leader and the Trinity:”

Many in recent years have commented on the anemic state of much of evangelical worship in the twenty-first century. We are me-focused, a-theological, biblically illiterate, and entertainment-saturated, they say. Many of these critics offer a prescription for recovery, ranging from things as practical as a reform of liturgy or musical styles to things as philosophical as media ecology and aesthetics. I’m convinced, though, that many of these (important) observations find resolution when we begin to be more intentional as worshippers, worship planners, and worship leaders about allowing our worship to take the shape of our beloved Object.  (Learn more or buy it at: Amazon)
This review comes from Blogging Theologically

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For great piano playing in contemporary worship . . .

piano-hands-0Posting today what looks like a really useful seminar from Bob Kauflin at Sovereign Grace, on effective piano playing in a worship band/music team. This is the third part of the seminar which deals with lots of things about chord colouring (with add 2, add 4), inversions, intros and leaving space for your band. Sometimes classically trained pianists find it hard to transition to playing with a band. This may be what you are looking for! I must admit I also share his enthusiasm for the add2 and the open 5th. Perhaps this would be worth a look together with all your pianists! (By the way, if there is a specific topic you want to learn something about Bob K has kindly indexed the video beneath).

http://www.worshipmatters.com/2012/01/07/the-piano-in-contemporary-worship-part-3/

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The Synchronicity of Singers

heart_beat_by_digitallymused-d4adcgaThis is a recent news item I simply had to share:

Choir members do more than sing in harmony – they synchronise their heartbeats, a study has shown. Their pulses rise and fall in unison, depending on the nature of the work they are performing.  Scientists in Sweden brought together 15 teenage choristers from a high school in Gothenburg and asked them to perform three different choral exercises – monotone humming, singing a Swedish hymn and chanting a slow mantra.

As the 18-year-olds performed, their heart rhythms were recorded. The results showed that the music’s melody and structure had a direct effect on their hearts. Singing in unison had a synchronising effect, so that the heart rates of all the singers tended to increase and decrease at the same time. Lead scientist Dr Bjorn Vickhoff, from the University of Gothenburg, said: ‘Singing regulates activity in the so-called vagus nerve which is involved in our emotional life and our communication with others and which, for example, affects our vocal timbre.

‘Songs with long phrases achieve the same effect as breathing exercises in yoga. In other words, through song we can exercise a certain control over mental states.’

Choral singing is said to have positive effects on health and feelings of well-being, although this has not been studied scientifically to any great extent. The Swedish researchers believe the health benefits arise through singing imposing a calm and regular breathing pattern, which in turn affects heart rate.

‘In the case of controlled breathing, the heart rate or pulse decreases when breathing out during exhalation in order to then increase again when breathing in during inhalation,’ said Vickhoff.
‘Exhalation activates the vagus nerve that lowers the heart rate which slows down the heart.’
The findings are published in the online journal Frontiers in Neuroscience.

http://www.independent.co.uk/news/science/new-study-shows-how-singing-synchronises-choirs-heartbeat-8698315.html

And if you would like some info on how selecting certain music can help you train better (by synching with your heart beat during exercise) check out jogtunes.

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A letter from Fred

FredThis is a beautiful story of an old man and a song he wrote for his wife of many years. Grab a tissue! It is a great testimony to the power of music, of song and of commitment. You can watch the video at the end, but here is the story behind it:

A 95-year-old Peoria man isn’t a musician, but the lyrics he put on paper are now being shared with the world.  Fred Stobaugh said, “I was sitting here one night, oh about six weeks after she passed away and just sat here kind of hummin’ a little bit and it just finally came to me.”  Stobaugh recently lost his wife of nearly 75 years. He said they shared a love of music.  He soon turned his sadness into a song. “We were, like, just as one we were. Lorraine and I.”

Singer and songwriter Jacob Colgan remembers receiving Fred’s letter. “What made Fred’s entry so special was instead of a video, it was a large manila envelope titled Green Shoe Studio Singer Songwriter contest.”  It was an entry to his Studio’s songwriting contest. The kind of entry Jacob never expected. “He had written a song for his wife, ‘Sweet Lorraine’.”

Fred’s song is about his life and his love for his wife. He said, “’Sweet Lorraine’ I called it. Wish we could do the good times all over again.” Jacob said, “I started to read the lyrics and was so touched by the song and without even meeting Fred we thought, we’re going to do something.”  Fred said, “And I was surprised. It wasn’t too long that Jacob called me and it really touched him.”

Jacob said, “We wanted to put it to professional music and sing on it and he said, well you know that’s great but I just don’t have the money to cover it.” With Fred’s blessing, Jacob wanted to bring his lyrics to life. When Fred first heard the song, he cried. He said, “Wonderful, just wonderful.”

Fred said, “It just touched me. And I know Lorraine, she heard that too. It just has been a great life. If I could do over again, I would do it.” Fred said he finds comfort in the sound of his song. It’s something he has to cherish forever. He said, “The song really helps me. It really helps me. It just seemed like she’s just sort of with me. Which I know she’s smiling, she’s smiling down and she likes that song, I know.”

Story From WMBD online

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What are hymns – do we still need them?

hymn booksHere is a series of quotes from some great thinkers on the topic (borrowed from Chong’s Worship). They look at defining a hymn, why we still need hymns and how to choose them well . . . which is probably the most important thing, since the language of some hymns simply does not translate for contemporary people. Remember too that the last good Christian hymn is still yet to be written (shortly before Christ’s return). . . and fortunately we are blessed with a great variety of singable and biblical Christian songs and hymns.

What’s a hymn?

“… a poem, designed for group singing, and written as a sequence of identical units called stanzas. Each stanza has the same line length, rhythms and rhyme scheme as its predecessor, so that the hymn can be sung, stanza by stanza, to the same tune.”

– Brian Wren, Praying Twice

Are they historically literary or musical texts?

Mike-Cosper

“Many of the great hymn writers weren’t musicians… they worked as theological poets, writing hymns in meters that were commonly used amongst the churches, relying on melodies that were written by others.” Mike Cosper

Do we still need them?

“I say without qualification, after the Sacred Scriptures, the next best companion for the soul is a good hymnal.

For the child of God, the Bible is the book of all books, to be reverenced, loved, pored over endlessly and feasted upon as living bread and manna for the soul. It is the first-best book, the only indispensable book. To ignore it or neglect it is to doom our minds to error and our hearts to starvation. After the Bible, the hymn book is next . . . containing the cream of the great Christian hymns left to us by the ages…”

 – AW Tozer, We Travel An Appointed Way

Why?

“A great hymn embodies the purest concentrated thoughts of some lofty saint who may have long ago gone from the earth and left little or nothing behind him except that hymn.

To read or sing a true hymn is to join in the act of worship with a great and gifted soul in his moments of intimate devotion.

It is to hear a lover of Christ explaining to his Saviour why he loves Him; it is to listen in without embarrassment on the softest whisperings of undying love between the bride and the heavenly Bridegroom.” – AW Tozer, We Travel An Appointed Way

But even today?

“Hymns are great art! The arts, stories, poetry, music all combine to sneak into the heart by the backdoor – something increasingly important for our ministry to the coming generations” – Kevin Twit, Why We Still Need Hymns in a Post-modern World

“How will you reach this post-modern generation – a generation that cannot conceive of objective truth, cannot follow your linear arguments, cannot tolerate anything (including evangelism) that smacks of religious intolerance?”” – Kevin Ford, Jesus for a New Generation

So how do we choose and sing good hymns?

James Montgomery

“[Good hymns are those] which, once heard, are remembered without effort, remembered involuntarily, yet remembered with renewed and increasing delight at every revival.” – James Montgomery, The Christian Psalmist

“The best results happen when theologically deep and emotionally rich texts are wedded to music that is aesthetically fitting and culturally resonant, that connects at every level.”Ron Rienstra

“We will not hide them from their children, but tell to the coming generation the glorious deeds of the Lord, and his might, and the wonders that he has done.” Psalm 78:4

Quotable: what’s a hymn and why we still need them

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