Just a little truth and encouragement from C.S.Lewis:
from “The Voyage of the Dawn Treader“ by C.S.Lewis
Just a little truth and encouragement from C.S.Lewis:
from “The Voyage of the Dawn Treader“ by C.S.Lewis
Today’s post comes from one of my favourite sites: Mere Inkling – a writer who always has much biblical wisdom to share, and many insights into the writings of Lewis and Tolkien. Enjoy!
“Have you ever written something that inspired a musician to compose new music? J.R.R. Tolkien hoped to do so one day, and had he lived to hear the scores of the Lord of the Rings trilogy created by Howard Shore, he would have been in awe.
I was reading Tolkien’s correspondence last week and came across a fascinating letter he wrote to a musician who was requesting permission to write a serious composition based on The Hobbit.
This would have been quite different than the quaint “Ballad of Bilbo Baggins,” made famous by Leonard Nimoy. (I wish their choreographer had read the book, so we could have been spared the tiny T-Rex arms sported during the chorus by the dancers.)
Anyway, returning to more serious musical ventures, in 1964 Tolkien received a request for permission to write a “Hobbit Overture.” It came from British composer Carey Blyton (1932-2002) who would become best known for his song “Bananas in Pyjamas.”
Tolkien’s response to the composer’s query is fascinating, on several levels. First, he is gracious in extending his permission, without any restrictions. And, in 1967 Blyton did compose “The Hobbit” Overture, opus 52a. It appears on the CD, British Light Overtures 3.
Secondly, he shares his unspoken desire that his work might someday inspire music. Then he makes a curious comment about the illustrations of Pauline Baynes, which would similarly grace the work of C.S. Lewis.
After that, Tolkien describes his own, musically impoverished, upbringing. Finally he expresses his deep appreciation for good music, despite his lack of knowledge on the subject.
And Tolkien accomplishes all of this in just a handful of sentences!
You certainly have my permission to compose any work that you wished based on The Hobbit. . . . . As an author I am honoured to hear that I have inspired a composer. I have long hoped to do so, and hoped also that I might perhaps find the result intelligible to me, or feel that it was akin to my own inspiration—as much as are, say, some (but not all) of Pauline Baynes’ illustrations. . . . .
I have little musical knowledge. Though I come of a musical family, owing to defects of education and opportunity as an orphan, such music as was in me was submerged (until I married a musician), or transformed into linguistic terms. Music gives me great pleasure and sometimes inspiration, but I remain in the position in reverse of one who likes to read or hear poetry but knows little of its technique or tradition, or of linguistic structure.
It is common for people of sincere Christian devotion, such as Tolkien and Lewis, to express an appreciation for the divine capacity of music to touch the human spirit.
Martin Luther, for example, wrote much about music. “Music is God’s greatest gift,” he proclaimed. He was not only a composer of hymns, but also an acceptable player of the lute, which he used to accompany his children during their family devotions.
Music is deeply intertwined with the heart of Christian worship.
C.S. Lewis on the Subject of Music
One of the modest challenges in contrasting fellow Inklings J.R.R. Tolkien and C.S. Lewis results from the significantly different natures of their literary corpora. While they both wrote fantasy, though of a vastly different magnitude, Lewis’ vocation as one of Christianity’s chief modern apologists necessitated that he defend the faith in diverse contexts. Thus, he wrote numerous essays and a number of texts addressing a wide range of considerations that his friend Tolkien never discussed in print.
Because of this distinction, it is relatively simple to discover what Lewis thought about the nature and powers of music. Typical of the man’s practical orientation, Lewis appears little interested in the abstract attributes of music. What interests him is its confluence with human existence. The following profound insight comes from his essay “On Church Music.”
There are two musical situations on which I think we can be confident that a blessing rests. One is where a priest or an organist, himself a man of trained and delicate taste, humbly and charitably sacrifices his own (aesthetically right) desires and gives the people humbler and coarser fare than he would wish, in a belief (even, as it may be, the erroneous belief) that he can thus bring them to God. The other is where the stupid and unmusical layman humbly and patiently, and above all silently, listens to music which he cannot, or cannot fully, appreciate, in the belief that it somehow glorifies God, and that if it does not edify him this must be his own defect.
Neither such a High Brow nor such a Low Brow can be far out of the way. To both, Church Music will have been a means of grace; not the music they have liked, but the music they have disliked. They have both offered, sacrificed, their taste in the fullest sense.
But where the opposite situation arises, where the musician is filled with the pride of skill or the virus of emulation and looks with contempt on the unappreciative congregation, or where the unmusical, complacently entrenched in their own ignorance and conservatism, look with the restless and resentful hostility of an inferiority complex on all who would try to improve their taste—there, we may be sure, all that both offer is unblessed and the spirit that moves them is not the Holy Ghost.
This discussion about church music is particularly interesting due to Lewis’ personal dislike for much of the music used in worship, which I’ve written about before.
Lewis described his own church music pilgrimage in “Answers to Questions on Christianity.”
My own experience is that when I first became a Christian, about fourteen years ago, I thought that I could do it on my own, by retiring to my rooms and reading theology, and I wouldn’t go to the churches . . .
If there is anything in the teaching of the New Testament which is in the nature of a command, it is that you are obliged to take the Sacrament [holy communion], and you can’t do it without going to Church. I disliked very much their hymns, which I considered to be fifth-rate poems set to sixth-rate music. But as I went on I saw the great merit of it.
I came up against different people of quite different outlooks and different education, and then gradually my conceit just began peeling off. I realized that the hymns (which were just sixth-rate music) were, nevertheless, being sung with devotion and benefit by an old saint in elastic-side boots in the opposite pew, and then you realize that you aren’t fit to clean those boots. It gets you out of your solitary conceit.
In “The Weight of Glory,” Lewis addresses this notion that we must look beyond the music itself, to assess its influence on our humanity.
The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshippers.
For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.
Lewis recognized the deep influence and mystery with which music communicates and inspires. It is no accident that Narnia’s creation itself comes through Aslan’s song.
The Lion was pacing to and fro about that empty land and singing his new song. It was softer and more lilting than the song by which he had called up the stars and the sun; a gentle, rippling music. And as he walked and sang the valley grew green with grass. It spread out from the Lion like a pool.
It ran up the sides of the little hills like a wave. In a few minutes it was creeping up the lower slopes of the distant mountains, making that young world every moment softer.
Returning to “On Church Music,” Lewis expands on the importance of our intentions as we approach music.
It seems to me that we must define rather carefully the way, or ways, in which music can glorify God. There is . . . a sense in which all natural agents, even inanimate ones, glorify God continually by revealing the powers He has given them. . . . An excellently performed piece of music, as natural operation which reveals in a very high degree the peculiar powers given to man, will thus always glorify God whatever the intention of the performers may be. But that is a kind of glorifying which we share with the ‘dragons and great deeps,’ with the ‘frost and snows.’
What is looked for in us, as men, is another kind of glorifying, which depends on intention. How easy or how hard it may be for a whole choir to preserve that intention through all the discussions and decisions, all the corrections and the disappointments, all the temptations to pride, rivalry and ambition, which precede the performance of a great work, I (naturally) do not know. But it is on the intention that all depends.
When it succeeds, I think the performers are the most enviable of men; privileged while mortals to honor God like angels and, for a few golden moments, to see spirit and flesh, delight and labour, skill and worship, the natural and the supernatural, all fused into that unity they would have had before the Fall. . . .
We must beware of the naïve idea that our music can ‘please’ God as it would please a cultivated human hearer. That is like thinking, under the old Law, that He really needed the blood of bulls and goats. To which an answer came, ‘mine are the cattle upon a thousand hills,’ and ‘if I am hungry, I will not tell thee.’ If God (in that sense) wanted music, He would not tell us. For all our offerings, whether of music or martyrdom, are like the intrinsically worthless present of a child, which a father values indeed, but values only for the intention.
At the outset of this column I declared Tolkien would have been “in awe” of the musical score written to accompany the Lord of the Rings movies. Lewis too, I believe, would have been impressed by the scores composed for the three Chronicles of Narnia films made thus far. We owe a debt of gratitude to three composers: Howard Shore,* Harry Gregson-Williams,** and David Arnold***.
An Historical Postscript
In the spirit of Lewis and Tolkien, who appreciated the importance of music, we’ll close now with another engaging quotation from the wry pen of Doctor Martin Luther.
I wish all lovers of the unshackled art of music grace and peace from God the Father and from our Lord Jesus Christ! I truly desire that all Christians would love and regard as worthy the lovely gift of music, which is a precious, worthy, and costly treasure given to mankind by God.
The riches of music are so excellent and so precious that words fail me whenever I attempt to discuss and describe them…. In summa, next to the Word of God, the noble art of music is the greatest treasure in the world.
A person who gives this some thought and yet does not regard music as a marvelous creation of God, must be a clodhopper indeed and does not deserve to be called a human being; he should be permitted to hear nothing but the braying of asses and the grunting of hogs.”
* Howard Shore has nearly a hundred credits as a composer, conductor and orchestrator on the Internet Movie Database (IMDb). In addition to the Tolkien cinema projects, he has also worked on a number of other very successful films and ninety-six episodes of Saturday Night Live. Shore won three Oscars for his work on Lord of the Rings.
** Harry Gregson-Williams has nearly a hundred credits on the IMDb, including a number of box office successes, a variety of popular video games, and several productions in the Shrek series. He won awards for his work on the Chronicles of Narnia series and another of my favorite films, Kingdom of Heaven.
*** David Arnold, wrote the score for the third Narnia film, The Chronicles of Narnia: The Voyage of the Dawn Treader. He has seventy-three credits listed on IMDb, ranging from this year’s Independence Day: Resurgence, all the way back to a BBC made for tv picture entitled Mr. Stink.
Today’s post comes from John Piper, but his childhood story struck a chord with me. I can faintly remember a similar moment when my dad rescued a mini-me from under a freak wave at the beach (in his good shoes). I trust you will find this an encouragement:
I do not nullify the grace of God. (Galatians 2:21)
“When I lost my footing as a little boy in the undertow at the beach, I felt as if I were going to be dragged to the middle of the ocean in an instant.
It was a terrifying thing. I tried to get my bearings and figure out which way was up. But I couldn’t get my feet on the ground and the current was too strong to swim. I wasn’t a good swimmer anyway.
In my panic I thought of only one thing: Could someone help me? But I couldn’t even call out from under the water.
When I felt my father’s hand take hold of my upper arm like a mighty vice grip, it was the sweetest feeling in the world. I yielded entirely to being overpowered by his strength. I reveled in being picked up at his will. I did not resist.
The thought did not enter my mind that I should try to show that things aren’t so bad; or that I should add my strength to my dad’s arm. All I thought was, Yes! I need you! I thank you! I love your strength! I love your initiative! I love your grip! You are great!
In that spirit of yielded affection, one cannot boast. I call that yielded affection “faith.” And my father was the embodiment of the future grace that I craved under the water. This is the faith that magnifies grace.
As we ponder how to live the Christian life, the uppermost thought should be: How can I magnify rather than nullify the grace of God? Paul answers this question in Galatians 2:20–21, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God.”
Why does his life not nullify the grace of God? Because he lives by faith in the Son of God. Faith calls all attention to grace and magnifies it, rather than nullifying it.”
Sometimes it is easy to miss out on a really great song that could be a great encouragement for your congregation to sing together. We have been using this four-verse modern hymn for a while, courtesy of writers Keith and Kristyn Getty, with Stuart Townend. It is great for communion/Lord’s supper and Easter celebrations. If you have missed it, then it’s time to catch up. Blessings!
“Behold the Lamb who bears our sins away,
Slain for us – and we remember
The promise made that all who come in faith
Find forgiveness at the cross.
So we share in this bread of life,
And we drink of His sacrifice
As a sign of our bonds of peace
Around the table of the King.
The body of our Saviour Jesus Christ,
Torn for you – eat and remember
The wounds that heal, the death that brings us life
Paid the price to make us one.
So we share in this bread of life,
And we drink of His sacrifice
As a sign of our bonds of love
Around the table of the King.
The blood that cleanses every stain of sin,
Shed for you – drink and remember
He drained death’s cup that all may enter in
To receive the life of God.
So we share in this bread of life,
And we drink of His sacrifice
As a sign of our bonds of grace
Around the table of the King.
And so with thankfulness and faith we rise
To respond, – and to remember
Our call to follow in the steps of Christ
As His body here on earth.
As we share in His suffering
We proclaim Christ will come again!
And we’ll join in the feast of heaven
Around the table of the King ”
— WORDS AND MUSIC BY KEITH AND KRISTYN GETTY & STUART TOWNEND
Sharing today a great post from Stephen Altrogge at The Blazing Center – because I couldn’t have said it better myself. The resurrection is the most significant event in history, which changed everything – and continues to change everything for individuals, families, communities, and the world as a whole. Here are 9 glorious things which the empty tomb means for us:
“The resurrection baffled everyone. When the disciples came to Jesus’ empty tomb, they couldn’t comprehend what they were seeing. They had witnessed him die, saw the spear plunge into his side, heard him cry out, “It is finished!” But they couldn’t make heads or tails of the resurrection and the vacant grave clothes and the stone that had been tossed aside. What did these things mean? John 20:9 says:
…for as yet they did not understand the Scripture, that he must rise from the dead.
They knew Jesus was not there but they didn’t really understand what his resurrection meant. We can be just like the disciples. We know that Jesus rose from the dead but we don’t know what it means for us. . .
This may sound like I’m stating the obvious but think deeply about this for a moment. Paul said that if the resurrection didn’t happen, we are most to be pitied. Everything we’ve believed and built our lives upon is a horrendous trick, a lie of demonic proportions.
But the resurrection IS true, which means that Jesus is alive, which means that everything he promised will happen. It’s not a myth, fairy tale, or children’s tale. Christ is risen from the dead and is achieving EVERYTHING he said he would.
Our risen Lord is just that – Lord. He sits on the throne of heaven, the King of Kings and Lord of Lords. Our lives and the world may seem insanely chaotic but there is nothing outside of the sovereign rule of King Jesus.
Satan, every demon, and every nation may plot against us and the Lord, and yet Jesus responds like this:
He who sits in the heavens laughs; the Lord holds them in derision (Ps 2:4).
Nothing can stop our Lord from accomplishing his good plans.
This is utterly mind boggling. The incarnation, death, and resurrection of Christ mean that a man, a human, bone of our bone and flesh of our flesh, is seated on the throne of heaven.
God is not distant, unfeeling, and unable to sympathize. We have a king who became like us. He knows hardship, grief, sadness, and rejection. Jesus the King is high and exalted, Jesus the man draws near to the brokenhearted.
Although he was a son, he learned obedience through what he suffered (Heb 5:8).
The wages of sin is death. Those who love wickedness must face the just consequences of their choice. Our rightly deserved punishment is both spiritual and physical death.
When Jesus rose from the dead, it demonstrated that the penalty for sin – death – had been satisfied. Nothing else was needed, the price was paid, all had been accomplished.
D. Martyn Lloyd-Jones wrote:
The Resurrection is the great announcement of the momentous fact that Christ has finished the work He came to do. He is no longer “under the law.” He is back in glory. Why? Because He has done everything that the Law could demand. Now the Law has exhausted itself upon Him, and He will die “no more.”
When Jesus cried, “It is finished,” he was not exaggerating or adding theatrics. It was a beautiful statement of objective truth.
In the song “All Things New,” Andrew Peterson writes:
So hold on to the promise
The stories are true
That Jesus makes all things new
Jesus will come again, and when he comes he will make ALL things new. Every tear will be wiped away, sin will be eradicated, and this rickety, run-down, sin-stained world will be made new.
Thank God that this world is not our final home. Thank God our life doesn’t consist of eating, drinking, and then dying. The risen Christ will make all things new.
Christ is the first fruits of the harvest that is coming.
Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven (1 Co 15:49).
Right now, our bodies decay. Fall apart. Go to pieces. We afflicted with cancer, depression, Alzheimer’s, and ALS. But this won’t always be the case. Christ will return and we will receive new, resurrection bodies that don’t feel the crippling effects of sin.
That is such good news.
The risen Jesus is our Great High Priest, taking us into the Most Holy Place, and praying on our behalf. Because he also suffered, he is able to sympathize with our weakness. He knows our frame, knows that we are dust, and strengthens us accordingly.
Jesus is near to us, helping us, praying for us. He brings our requests to God, purifying and sanctifying them. Because of our sympathetic great high priest, we can draw near with confidence.
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need (Heb 4:15–16).
Now that Jesus is alive, he gives the Holy Spirit to all who believe in Him.
Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you see and hear (Acts 2:32-33)
Praise God, the Holy Spirit is no longer reserved for prophets and mighty men and women. He comes to all who believe, weak and strong, young and old, mature and immature.
Through Christ, we are brought into a relationship the triune God.
Though we struggle and flail and stumble now, we have hope. Though we are pressed and afflicted, we are not destroyed. Though we walk through the Valley of Death, we will fear no evil. We can let goods and kindred go, this mortal life also, the body they may kill, God’s truth abideth still, Jesus has risen from the dead.
1 Peter 3:14-16 (NIV)
14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
Greetings fellow bloggers,
It is nearly three years since I stalled in my exploration of the Three Sixteens, but today is the day to jump back in. With only four more of these 3:16 verses to go, perhaps I will make it to Revelation by Christmas! (If you missed all the earlier posts, on Matthew 3:16 through to James 3:16, then I’d encourage you to go back to the start and check them out.)
It is truly astounding the way such rich theology is anchored at this point in nearly every New Testament book. Admittedly, the more memorable verse sometimes does fall at 3:15 or 3:17, but this one starts in 15 and carries on.
Firstly, some context. In Chapter 3, Peter has been writing about submission to Christ and to each other, about our witness, and suffering in doing good. Verse 14 says, if we are doing what is right and suffering for it it, we should not fear the threats and slander of mere humans. These should be of no consequence to us (which is much easier said than done, right?). In fact, Peter says we are blessed/rewarded for the suffering we must endure, as we seek to live a holy life. This right behaviour ‘in Christ‘ (done in his strength and for his sake) is further described in verse 16. Other people are going to speak maliciously against us, but Peter says that when we act in good conscience, the slanderers who criticise our good behaviour will ultimately be put to shame. That’s tough for them, but good for us. (However, you certainly wouldn’t want to be doing ‘good things’ with that motivation in your heart – to shame others!)
So, what is the heart of the matter in this 3:16?
As I said before, verse 16 begins in 15, and it starts with a big BUT: But in your hearts revere Christ as Lord. In the midst of suffering and slander, revere Christ. This is Peter’s solution.
The presence of the BUT tells me that our natural inclination is to do just the opposite. Our natural reaction is NOT to revere Christ as Lord. Instead, we hold the opinions and power of mere humans as being more important than that of Christ. We are naturally afraid of living in a way that brings suffering for following Christ (verse 14). That is the precisely the way the World lives – fearing one another, and the power that others’ have over us, yet constantly seeking the approval of those very people.
That’s why Peter has to say, “But . . “ do this instead! Honour Christ. Fear Christ.
Rather than fearing Man, we Christ-followers are to revere Christ as Lord, to recognise that He is the Lord of this universe and He holds ultimate power. Because He will Judge each of us, He is the right person to fear. And when we fear the right thing, everything else falls into place. When we fear the Lord, the suffering that brings blessing for us also brings hope and peace!
This is what Peter alludes to in verse 14, which is a reference to Isaiah 8:12-15:
12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” (NLT)
In the fear of the Lord there is refuge and sanctuary. In fearing the Lord we find peace and confidence (we are not frightened), because we revere the true power! Isn’t that astounding?
Perhaps it is only when we patiently suffer for Christ that we find the strength and opportunity to express the HOPE that is in us.
What an encouraging bunch of verses we have here, which remind us that our strength comes from Christ! The meat in the sandwich (verse 15) is honouring or revering Christ, which brings us hope and a readiness to share the hope. This hope allows us to cope with the suffering wrapped around our hope, as we live for Christ in a world that despises him, and us.
Ultimately Peter’s message is this:
As you live for Christ, you will suffer – but you will be blessed and strengthened in your hope as you honour Christ as Lord of your life.
That sounds like a pretty significant message to take away.
Thanks for another great 3:16, Peter!
(Note: If you have ever wondered how we got chapters and verses in the bible, you can read about it here.)
This is an excellent New Year post from Paul Tripp – which proposes an alternative to New Year resolutions (which aren’t all bad, by the way). Here is a summary of his key points:
DON’T MAKE RESOLUTIONS – MAKE COMMITMENTS
1. Be honest about your struggles
2. Rest in God’s presence and strength
3. Don’t look horizontally for what can only be found vertically
4. Deepen your relationship to the Body of Christ
5. Argue with your own heart
6. Work to assure that praise replaces complaint
7. Rest in the complete work of Jesus Christ.
Interested? You can read the whole article below or visit the site:
“I’m not a fan of New Year’s resolutions. While I understand the desire for fresh starts and new beginnings, none of us has the power to reinvent ourselves simply because the calendar has flipped over to a new year. But since the gospel of Jesus Christ carries with it a message of fresh starts and new beginnings – because of the forgiving and transforming power of God’s grace – looking forward at the year to come does give us an opportunity to give ourselves anew to practical, daily-life commitments that are rooted in the gospel.
Let me suggest seven commitments that all of us have been empowered, and should be excited, to make.
Denial of your daily struggles with temptation and sin is never a pathway to change. The work of Jesus frees all of us to be honest about our weaknesses and failures without fear of God’s judgment. The gospel welcomes us in our weakness to run to God and not away from him. The doorway to personal change begins with humbly admitting your need for the help that only God can give.
Refuse to load your personal potential and welfare on your small shoulders. Remember the Jesus is with you, in you and for you, and because he is, your welfare rests on his infinitely huge shoulders. When you measure your potential, don’t forget that your life has been invaded by his power and grace. You could argue that Jesus is your potential.
Don’t allow yourself to be seduced into believing that life can be found in the people, possessions, situations, locations and experiences of everyday life. Remember, the role of created things is not to give you life, but to point you to the One who is the Way, the Truth and Life. Refuse to try to satisfy your heart with things that will never offer you the satisfaction that you seek.
You and I were never hardwired by God to walk with him on our own. God’s plan for us is deeply relational. We’re wired to be connected and dependent, not isolated and independent. Live close to God’s people, inviting those around you to intrude on your private world and to function as God’s tools of comfort, encouragement, confrontation, growth and change.
Remember, sin makes it hard for us to see ourselves objectively and accurately. Personal spiritual insight and growth really is the result of community.
It’s a theme of my ministry that I will continue to repeat: no one has more influence in your life than you do because no one talks to your more than you do. Don’t give way to self-talk that is marked by fear, despondency, futility, hopelessness or discouragement. Preach the gospel of God’s love, grace, presence, promises and power to yourself multiple times a day. Commit to carrying on a gospel conversation with yourself that never stops.
It’s sad, but true, that the default language of every sinner is complaint. Because sin causes me to think that life is all about me, it also causes me to constantly find reasons for being dissatisfied. But when you and I are living for something bigger than our own pleasure and comfort, and when we’re committed to counting our blessings more than we count our complaints, praise will fill our hearts and punctuate our conversations.
How about committing yourself to beginning every day by counting the many, many ways God has showered you with blessings you could have never earned or deserved on your own?
You have reason for rest, because even though the calendar has flipped to a new year, your Savior still greets you with new mercies every morning, he still will not send you without going with you or call you to a job without giving you what you need to do it, and he still reigns over all things for your sake. You can rest because you are in the good hands of the King of Kings and the Lord of Lords.
So, as the new year unfolds, don’t fool yourself with grandiose resolutions that none of us has the power to keep. Rather, celebrate the gospel of Jesus Christ and it’s huge catalog of graces. Re-commit yourself to living every day in light of what you have been given in and through your Savior, the Lord Jesus Christ.
Happy New Year!”
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