20 Quotes from John Piper on the Coronavirus

Last year John Piper penned a great little book at the start of the pandemic, and 12 months later his words still ring true:

“The coronavirus is God’s thunderclap call for all of us to repent and realign our lives with the infinite worth of Christ.” (77)

“Disasters are a gracious summons from God to repent and be saved while there is still time. . . . I think that’s God’s message for the world in this coronavirus outbreak. He is calling the world to repentance while there’s still time.” (79–80)

“What God is doing in the coronavirus is showing us—graphically, painfully—that nothing in this world gives the security and satisfaction that we find in the infinite greatness and worth of Jesus. This global pandemic takes away our freedom of movement, our business activity, and our face-to-face relations. It takes away our security and our comfort. And, in the end, it may take away our lives. The reason God exposes us to such losses is to rouse us to rely on Christ. Or to put it another way, the reason he makes calamity the occasion for offering Christ to the world is that the supreme, all-satisfying greatness of Christ shines more brightly when Christ sustains joy in suffering.” (82)

The quotations above are courtesy of a Gospel coalition post (link below). But don’t forget you can access Piper’s books as PDFs anytime. Follow the link https://www.desiringgod.org/books/coronavirus-and-christ. It is worth reading for yourself. Blessings!

https://www.thegospelcoalition.org/article/20-quotes-coronavirus/

7 Ways Biblical Theology Transforms Bible Study

Years ago I was teaching a study of Genesis in my church when one of the discussion-group leaders, a godly older woman, came and sat by me. “How come…

7 Ways Biblical Theology Transforms Bible Study

2 Peter 3:16 – on this salvation era and Paul’s credibility

And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him— speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.”
2 Peter 3:15‭-‬16 NLT 

It is truly astounding the way rich Bible truths are anchored at the “3:16” point in nearly every New Testament book. This post continues my long exploration of the Three Sixteens. Today we are looking at the salvation which comes to us through the Lord’s patience, as described in Paul’s teachings. (If you missed the earlier posts, go back to the start and check them out: Matthew 3:16 through to 1 Peter 3:16.)

To understand the significance of these words, it is worth understanding the patience that Peter is referring back to (in verse 9):

The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. This actually a response to the criticism mentioned in verses 3-4:
I want to remind you that in the last days scoffers will come, mocking the truth and following their own desires. They will say, “What happened to the promise that Jesus is coming again?

So what did happen to that promise? More than ever, the idea that Jesus would come and end all the pain and suffering of this Covid world is attractive. We who hope in Christ and the resurrection would probably welcome his return today! But unlike God, we are each so wrapped up in our own interests. The reason for the Lord’s delay is the salvation of souls.

With each day that passes, new believers are made, new children are born to the Kingdom of God. How gracious is the delay of this promise! God’s purposes in calling people to himself are not thwarted by the criticism that Jesus’ return should come right now. For the sake of mortal men and women, our loving heavenly Father is patient. And though he stands outside of time, we can be thankful for the passing moments from where we sit, and wait. More people are coming to put their trust in Him!

Verse 15 leads into 16, where Peter makes the interesting connection between Paul’s teachings and the rest of Scripture – giving weight to Paul’s letters and thereby declaring that they too are indeed God-breathed. Peter’s verse 15 agrees with Paul who wrote in Romans 2:4“Do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance?” Peter’s agreement with Paul is significant in that it sets the apostles’ teaching apart from that of false teachers, who denied the Second Coming of Christ.

As for Peter’s comment that some of Paul’s writings are “hard to understand”, I don’t think he is being critical. Rather, the opposite. He wants us to see the truth in Paul’s hard teachings. Just as Jesus spoke in parables – so that we might seek the meaning and exercise faith to understand the truth – so Paul’s teachings call on us to think!

John Piper offers this comment in a sermon on the passage:

” . . . even though Scripture is inspired, it is not all easy to understand. Verse 16: “There are some things in them hard to understand.” I would love to preach an hour on the implications of that sentence; but since I don’t have time, here is an outline of that sermon.
Point 1: Being inspired, the Scriptures reveal the mind of God.
Point 2: The mind of God is vastly greater than our mind and will often be perceived by us as strange and complex, not familiar and simple.
Point 3: Therefore, the Scriptures will sometimes be strange and complex and hard to understand.
Point 4: The continued selection only of what is simple in the Bible would be a sin in the regular preaching of the church, because Hebrews 5:13 says, “Everyone who lives on milk is unskilled in the word of righteousness; for he is a child.”
Point 5: Therefore, preaching which aims to deliver the whole counsel of God in Scripture (and which does not presume to be wiser than the apostles) will sometimes be complex and will demand from God’s people the utmost in humility and mental effort.”

Praise be to our great God – who has revealed himself to us and patiently waits for more to be gathered into the kingdom of His Son.

Here is a song to finish with, reminding us of God’s Mercies which are new every morning. (Recorded by Matt Redman – Thy Kingdom Come Event | London, UK)

https://youtu.be/TYyZCCs5bJc

Defender


Defender
You go before I know
That You’ve even gone to win my war

You come back with the head of my enemy
You come back and You call it my victory, oh ooh
You go before I know
That You’ve even gone to win my war
Your love becomes my greatest defense
It leads me from the dry wilderness

And all I did was praise
All I did was worship
All I did was bow down, oh
All I did was stay still

Hallelujah, You have saved me
So much better Your way
Hallelujah, great Defender
So much better Your way
You know before I do
Where my heart can seek to find Your truth
Your mercy is the shade I’m living in
And You restore my faith and hope again
And all I did was praise, oh, oh ooh
All I did was worship
All I did was bow down, oh
All I did was stay still, stay still

Hallelujah, You have saved me
So much better Your way
Hallelujah, great Defender
So much better Your way

When I thought I lost me
You knew where I left me
You reintroduced me to Your love
You picked up all my pieces
Put me back together
You are the defender of my heart
When I thought I lost me
You knew where I left me
You reintroduced me to Your love
You picked up all my pieces
Put me back together
You are the defender of my heart
Hallelujah, You have saved me
So much better this way
Hallelujah, great Defender
So much better Your way
So much better Your way (I know it’s so much better)
So much better Your way (I know it, I know it)

And all I did was praise
All I need to do is worship
Lord, I will just bow down
I’m just gonna stay still
Source: LyricFind

Songwriters: Steffany Dawn Gretzinger / John-Paul Gentile / Rita E. Springer

Defender lyrics © Bethel Music Publishing, Music Services, Inc

Day 1/12 – ‘Help from Heaven’ (Christmas songs countdown)

In the twelve days remaining until Christmas, I thought I’d share some of the best songs I’ve found floating around on the ridges of various compilation CDs. This first one comes from ‘These Christmas Lights’ (2016) by Matt Redman.

There is a moment, every heart needs a rescue
There is a season, every soul needs a break through
Help from heaven, we all need help from heaven

There is a whisper, a voice of hope inside you
There is an answer, a name above to guide you
Help from heaven, we all need help from heaven
Help from heaven, help from heaven

When the world is on our shoulders
And we need a hand to hold us
When no miracle is found, still believe, oh
When the sea of night surrounds us
And all questions try to drown us
Just believe, just believe in help from heaven
Help from heaven

There is a reason, those tears will not be wasted
There is a future, for all those broken pieces
Look to heaven, all we need is help from heaven
Help from heaven

When the road ahead is hidden
And we need a new beginning
When the battle’s closing in, still believe, oh
When we step in to the promise
And the hands of grace that hold us
Just believe, just believe in help from heaven
Help from heaven, help from heaven

Taking heart and holding on, hope is closer than we know
Hand that will not let us go, help from heaven
Taking heart and holding on, hope is closer than we know
Hand that will not let us go, we all need help from heaven

C.S. Lewis: Embrace the Adventure

Image created by RBarrett 2018

From ‘The Voyage of the Dawn Treader’ by C.S. Lewis

Just a little truth and encouragement from C.S.Lewis:

from “The Voyage of the Dawn Treader by C.S.Lewis

From Mere Inkling – Tolkien, C.S. Lewis and music


Today’s post comes from one of my favourite sites: Mere Inkling – a writer who always has much biblical wisdom to share, and many insights into the writings of Lewis and Tolkien. Enjoy!

Tolkien, C.S. Lewis and Music

“Have you ever written something that inspired a musician talbumo compose new music? J.R.R. Tolkien hoped to do so one day, and had he lived to hear the scores of the Lord of the Rings trilogy created by Howard Shore, he would have been in awe.

I was reading Tolkien’s correspondence last week and came across a fascinating letter he wrote to a musician who was requesting permission to write a serious composition based on The Hobbit.

This would have been quite different than the quaint “Ballad of Bilbo Baggins,” made famous by Leonard Nimoy. (I wish their choreographer had read the book, so we could have been spared the tiny T-Rex arms sported during the chorus by the dancers.)

Anyway, returning to more serious musical ventures, in 1964 Tolkien received a request for permission to write a “Hobbit Overture.” It came from British composer Carey Blyton (1932-2002) who would become best known for his song “Bananas in Pyjamas.”

Tolkien’s response to the composer’s query is fascinating, on several levels. First, he is gracious in extending his permission, without any restrictions. And, in 1967 Blyton did compose “The Hobbit” Overture, opus 52a. It appears on the CD, British Light Overtures 3.

Secondly, he shares his unspoken desire that his work might someday inspire music. Then he makes a curious comment about the illustrations of Pauline Baynes, which would similarly grace the work of C.S. Lewis.

After that, Tolkien describes his own, musically impoverished, upbringing. Finally he expresses his deep appreciation for good music, despite his lack of knowledge on the subject.

And Tolkien accomplishes all of this in just a handful of sentences!

You certainly have my permission to compose any work that you wished based on The Hobbit. . . . . As an author I am honoured to hear that I have inspired a composer. I have long hoped to do so, and hoped also that I might perhaps find the result intelligible to me, or feel that it was akin to my own inspiration—as much as are, say, some (but not all) of Pauline Baynes’ illustrations. . . . .

I have little musical knowledge. Though I come of a musical family, owing to defects of education and opportunity as an orphan, such music as was in me was submerged (until I married a musician), or transformed into linguistic terms. Music gives me great pleasure and sometimes inspiration, but I remain in the position in reverse of one who likes to read or hear poetry but knows little of its technique or tradition, or of linguistic structure.

It is common for people of sincere Christian devotion, such as Tolkien and Lewis, to express an appreciation for the divine capacity of music to touch the human spirit.

luteMartin Luther, for example, wrote much about music. “Music is God’s greatest gift,” he proclaimed. He was not only a composer of hymns, but also an acceptable player of the lute, which he used to accompany his children during their family devotions.

Music is deeply intertwined with the heart of Christian worship.

C.S. Lewis on the Subject of Music

One of the modest challenges in contrasting fellow Inklings J.R.R. Tolkien and C.S. Lewis results from the significantly different natures of their literary corpora. While they both wrote fantasy, though of a vastly different magnitude, Lewis’ vocation as one of Christianity’s chief modern apologists necessitated that he defend the faith in diverse contexts. Thus, he wrote numerous essays and a number of texts addressing a wide range of considerations that his friend Tolkien never discussed in print.

Because of this distinction, it is relatively simple to discover what Lewis thought about the nature and powers of music. Typical of the man’s practical orientation, Lewis appears little interested in the abstract attributes of music. What interests him is its confluence with human existence. The following profound insight comes from his essay “On Church Music.”

There are two musical situations on which I think we can be confident that a blessing rests. One is where a priest or an organist, himself a man of trained and delicate taste, humbly and charitably sacrifices his own (aesthetically right) desires and gives the people humbler and coarser fare than he would wish, in a belief (even, as it may be, the erroneous belief) that he can thus bring them to God. The other is where the stupid and unmusical layman humbly and patiently, and above all silently, listens to music which he cannot, or cannot fully, appreciate, in the belief that it somehow glorifies God, and that if it does not edify him this must be his own defect.

Neither such a High Brow nor such a Low Brow can be far out of the way. To both, Church Music will have been a means of grace; not the music they have liked, but the music they have disliked. They have both offered, sacrificed, their taste in the fullest sense.

But where the opposite situation arises, where the musician is filled with the pride of skill or the virus of emulation and looks with contempt on the unappreciative congregation, or where the unmusical, complacently entrenched in their own ignorance and conservatism, look with the restless and resentful hostility of an inferiority complex on all who would try to improve their taste—there, we may be sure, all that both offer is unblessed and the spirit that moves them is not the Holy Ghost.

This discussion about church music is particularly interesting due to Lewis’ personal dislike for much of the music used in worship, which I’ve written about before.

Lewis described his own church music pilgrimage in “Answers to Questions on Christianity.”

My own experience is that when I first became a Christian, about fourteen years ago, I thought that I could do it on my own, by retiring to my rooms and reading theology, and I wouldn’t go to the churches . . .

If there is anything in the teaching of the New Testament which is in the nature of a command, it is that you are obliged to take the Sacrament [holy communion], and you can’t do it without going to Church. I disliked very much their hymns, which I considered to be fifth-rate poems set to sixth-rate music. But as I went on I saw the great merit of it.

I came up against different people of quite different outlooks and different education, and then gradually my conceit just began peeling off. I realized that the hymns (which were just sixth-rate music) were, nevertheless, being sung with devotion and benefit by an old saint in elastic-side boots in the opposite pew, and then you realize that you aren’t fit to clean those boots. It gets you out of your solitary conceit.

In “The Weight of Glory,” Lewis addresses this notion that we must look beyond the music itself, to assess its influence on our humanity.

The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshippers.

For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.

Lewis recognized the deep influence and mystery with which music communicates and inspires. It is no accident that Narnia’s creation itself comes through Aslan’s song.

The Lion was pacing to and fro about that empty land and singing his new song. It was softer and more lilting than the song by which he had called up the stars and the sun; a gentle, rippling music. And as he walked and sang the valley grew green with grass. It spread out from the Lion like a pool.

It ran up the sides of the little hills like a wave. In a few minutes it was creeping up the lower slopes of the distant mountains, making that young world every moment softer.

Returning to “On Church Music,” Lewis expands on the importance of our intentions as we approach music.

It seems to me that we must define rather carefully the way, or ways, in which music can glorify God. There is . . . a sense in which all natural agents, even inanimate ones, glorify God continually by revealing the powers He has given them. . . . An excellently performed piece of music, as natural operation which reveals in a very high degree the peculiar powers given to man, will thus always glorify God whatever the intention of the performers may be. But that is a kind of glorifying which we share with the ‘dragons and great deeps,’ with the ‘frost and snows.’

What is looked for in us, as men, is another kind of glorifying, which depends on intention. How easy or how hard it may be for a whole choir to preserve that intention through all the discussions and decisions, all the corrections and the disappointments, all the temptations to pride, rivalry and ambition, which precede the performance of a great work, I (naturally) do not know. But it is on the intention that all depends.

When it succeeds, I think the performers are the most enviable of men; privileged while mortals to honor God like angels and, for a few golden moments, to see spirit and flesh, delight and labour, skill and worship, the natural and the supernatural, all fused into that unity they would have had before the Fall. . . .

We must beware of the naïve idea that our music can ‘please’ God as it would please a cultivated human hearer. That is like thinking, under the old Law, that He really needed the blood of bulls and goats. To which an answer came, ‘mine are the cattle upon a thousand hills,’ and ‘if I am hungry, I will not tell thee.’ If God (in that sense) wanted music, He would not tell us. For all our offerings, whether of music or martyrdom, are like the intrinsically worthless present of a child, which a father values indeed, but values only for the intention.

At the outset of this column I declared Tolkien would have been “in awe” of the musical score written to accompany the Lord of the Rings movies. Lewis too, I believe, would have been impressed by the scores composed for the three Chronicles of Narnia films made thus far. We owe a debt of gratitude to three composers: Howard Shore,* Harry Gregson-Williams,** and David Arnold***.

An Historical Postscript

In the spirit of Lewis and Tolkien, who appreciated the importance of music, we’ll close now with another engaging quotation from the wry pen of Doctor Martin Luther.

I wish all lovers of the unshackled art of music grace and peace from God the Father and from our Lord Jesus Christ! I truly desire that all Christians would love and regard as worthy the lovely gift of music, which is a precious, worthy, and costly treasure given to mankind by God.

The riches of music are so excellent and so precious that words fail me whenever I attempt to discuss and describe them…. In summa, next to the Word of God, the noble art of music is the greatest treasure in the world.

A person who gives this some thought and yet does not regard music as a marvelous creation of God, must be a clodhopper indeed and does not deserve to be called a human being; he should be permitted to hear nothing but the braying of asses and the grunting of hogs.”

_____

* Howard Shore has nearly a hundred credits as a composer, conductor and orchestrator on the Internet Movie Database (IMDb). In addition to the Tolkien cinema projects, he has also worked on a number of other very successful films and ninety-six episodes of Saturday Night Live. Shore won three Oscars for his work on Lord of the Rings.

** Harry Gregson-Williams has nearly a hundred credits on the IMDb, including a number of box office successes, a variety of popular video games, and several productions in the Shrek series. He won awards for his work on the Chronicles of Narnia series and another of my favorite films, Kingdom of Heaven.

*** David Arnold, wrote the score for the third Narnia film, The Chronicles of Narnia: The Voyage of the Dawn Treader. He has seventy-three credits listed on IMDb, ranging from this year’s Independence Day: Resurgence, all the way back to a BBC made for tv picture entitled Mr. Stink.

https://mereinkling.net/2016/08/02/tolkien-c-s-lewis-and-music/

 

Are you amazed that you belong to Christ?

BEAUTY-OF-THE-CHRIST“If you really see and feel your helplessness and God’s deliverance, you will be amazed that you are a Christian. You will be amazed that your heart inclines to the beauty of Christ. You will be amazed at every good resolve, and every impulse to praise, and every good deed.”

http://www.desiringgod.org/articles/six-practical-reasons-free-will-matters



Faith in our strong God magnifies Grace

father holding hands with daughter walking in shallow water at beachToday’s post comes from John Piper, but his childhood story struck a chord with me. I can faintly remember a similar moment when my dad rescued a mini-me  from under a freak wave at the beach (in his good shoes). I trust you will find this an encouragement:

I do not nullify the grace of God. (Galatians 2:21)

“When I lost my footing as a little boy in the undertow at the beach, I felt as if I were going to be dragged to the middle of the ocean in an instant.

It was a terrifying thing. I tried to get my bearings and figure out which way was up. But I couldn’t get my feet on the ground and the current was too strong to swim. I wasn’t a good swimmer anyway.

In my panic I thought of only one thing: Could someone help me? But I couldn’t even call out from under the water.

When I felt my father’s hand take hold of my upper arm like a mighty vice grip, it was the sweetest feeling in the world. I yielded entirely to being overpowered by his strength. I reveled in being picked up at his will. I did not resist.

The thought did not enter my mind that I should try to show that things aren’t so bad; or that I should add my strength to my dad’s arm. All I thought was, Yes! I need you! I thank you! I love your strength! I love your initiative! I love your grip! You are great!

In that spirit of yielded affection, one cannot boast. I call that yielded affection “faith.” And my father was the embodiment of the future grace that I craved under the water. This is the faith that magnifies grace.

As we ponder how to live the Christian life, the uppermost thought should be: How can I magnify rather than nullify the grace of God? Paul answers this question in Galatians 2:20–21, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God.”

Why does his life not nullify the grace of God? Because he lives by faith in the Son of God. Faith calls all attention to grace and magnifies it, rather than nullifying it.”

http://www.desiringgod.org/books/future-grace

Commitments for 2017

new-year-goalsThis is an excellent New Year post from Paul Tripp – which proposes an alternative to New Year resolutions (which aren’t all bad, by the way). Here is a summary of his key points:

DON’T MAKE RESOLUTIONS – MAKE COMMITMENTS
1. Be honest about your struggles
2. Rest in God’s presence and strength
3. Don’t look horizontally for what can only be found vertically
4. Deepen your relationship to the Body of Christ
5. Argue with your own heart
6. Work to assure that praise replaces complaint
7. Rest in the complete work of Jesus Christ.

Interested? You can read the whole article below or visit the site:

I’m not a fan of New Year’s resolutions. While I understand the desire for fresh starts and new beginnings, none of us has the power to reinvent ourselves simply because the calendar has flipped over to a new year. But since the gospel of Jesus Christ carries with it a message of fresh starts and new beginnings – because of the forgiving and transforming power of God’s grace – looking forward at the year to come does give us an opportunity to give ourselves anew to practical, daily-life commitments that are rooted in the gospel.

Let me suggest seven commitments that all of us have been empowered, and should be excited, to make.

1. Be honest about your struggles.

Denial of your daily struggles with temptation and sin is never a pathway to change. The work of Jesus frees all of us to be honest about our weaknesses and failures without fear of God’s judgment. The gospel welcomes us in our weakness to run to God and not away from him. The doorway to personal change begins with humbly admitting your need for the help that only God can give.

2. Rest in God’s presence and strength.

Refuse to load your personal potential and welfare on your small shoulders. Remember the Jesus is with you, in you and for you, and because he is, your welfare rests on his infinitely huge shoulders. When you measure your potential, don’t forget that your life has been invaded by his power and grace. You could argue that Jesus is your potential.

3. Don’t look horizontally for what can only be found vertically.

Don’t allow yourself to be seduced into believing that life can be found in the people, possessions, situations, locations and experiences of everyday life. Remember, the role of created things is not to give you life, but to point you to the One who is the Way, the Truth and Life. Refuse to try to satisfy your heart with things that will never offer you the satisfaction that you seek.

4. Deepen your relationship to the body of Christ.

You and I were never hardwired by God to walk with him on our own. God’s plan for us is deeply relational. We’re wired to be connected and dependent, not isolated and independent. Live close to God’s people, inviting those around you to intrude on your private world and to function as God’s tools of comfort, encouragement, confrontation, growth and change.

Remember, sin makes it hard for us to see ourselves objectively and accurately. Personal spiritual insight and growth really is the result of community.

5. Argue with your own heart.

It’s a theme of my ministry that I will continue to repeat: no one has more influence in your life than you do because no one talks to your more than you do. Don’t give way to self-talk that is marked by fear, despondency, futility, hopelessness or discouragement. Preach the gospel of God’s love, grace, presence, promises and power to yourself multiple times a day. Commit to carrying on a gospel conversation with yourself that never stops.

6. Work to assure that praise replaces complaint.

It’s sad, but true, that the default language of every sinner is complaint. Because sin causes me to think that life is all about me, it also causes me to constantly find reasons for being dissatisfied. But when you and I are living for something bigger than our own pleasure and comfort, and when we’re committed to counting our blessings more than we count our complaints, praise will fill our hearts and punctuate our conversations.

How about committing yourself to beginning every day by counting the many, many ways God has showered you with blessings you could have never earned or deserved on your own?

7. Rest in the complete work of Jesus Christ.

You have reason for rest, because even though the calendar has flipped to a new year, your Savior still greets you with new mercies every morning, he still will not send you without going with you or call you to a job without giving you what you need to do it, and he still reigns over all things for your sake. You can rest because you are in the good hands of the King of Kings and the Lord of Lords.

So, as the new year unfolds, don’t fool yourself with grandiose resolutions that none of us has the power to keep. Rather, celebrate the gospel of Jesus Christ and it’s huge catalog of graces. Re-commit yourself to living every day in light of what you have been given in and through your Savior, the Lord Jesus Christ.

Happy New Year!”

http://paultripp.sitewrench.com/articles/posts/dont-make-resolutions-make-commitments