What can worship leaders, pastors and creative leaders do to help Christians experience the ‘true meaning’ of Christmas? http://worshipsessions.com.au/site/teaching
Christmas can be a stressful time of year, and Christians are not immune to the pressures and demands of this season. Many Christians find it difficult to significantly engage with Christmas on a spiritual level. Have you ever heard a Christian say “it just doesn’t feel like Christmas?”
The Christian experience of Christmas should be much richer, more distinct and more meaningful than the Christmas experience promoted across our culture. But for this to happen, Christmas must become more than just a birthday party for Jesus and a time for family reunions.
For Christians to gain a deeper and richer appreciation for the Christmas season as a Christian event (rather than just a cultural one) we must take a step back and look at Christmas in the broader context of the historical Christian calendar.
For centuries believers have followed the Christian Year as part of their spiritual formation and discipleship. According to this ancient tradition, Christmas was celebrated as a twelve-day feast, not just a one-day event. This celebration was the culmination of four weeks of spiritual preparation and anticipation known as Advent.
The well-known Internet Monk blogger Michael Spencer illustrates the difference between Advent and Christmas. He says, “Christmas is joyous, but the joy comes after weeks of waiting, watching, lamenting and calling upon God. Advent is that season of waiting; of looking for the signs and promises of the Saviour in the Scriptures and in the world.”1
I believe that rediscovering the spiritual rhythm and preparation of Advent will help Christians experience the true meaning of Christmas.
In the weeks leading up to Christmas – when our culture is shouting at us to “spend!” “buy!” and “consume!” – the season of Advent teaches us to slow down and reflect on God’s story and our place in it, it teaches us patience, and cultivates within us a child-like sense of anticipation and longing. Advent does this by helping us to remember the historical silence of the Scriptures between the Old and New Testaments and the expectation of a soon-coming Messiah. Advent also helps us to anticipate Jesus’ future return and the eventual completion of His work in redeeming and renewing all of Creation.
Advent spirituality is about recognising that we are living in the “now, but not yet…” between the inauguration and fulfilment, between promise and completion. During Advent, the words of John the Baptist ring in our ears “Prepare the way for the Lord, make straight paths for him,”2 as we eagerly await the Messiah’s return. For Christians, Advent is a time for spiritual preparation, reflection and repentance, which directly opposes our culture’s penchant for busy-ness, over-spending and over-indulgence in the lead up to Christmas.
Christmas is more than just a celebration of Christ’s arrival. In the light of Advent, Christmas becomes the fulfilment of the expectation that builds throughout the Advent season. At Christmas, we remember that God broke through into our earthly dimension. Through His birth, life, ministry, death and resurrection, Jesus Christ worked to restore the earth and all creation from within, according to God’s good plan and purpose. Our response as His followers is to join with Him, today and every day, in His ongoing work of restoring the world unto Himself, until the day that He returns.3
In this way, Christmas calls us to a tangible response as followers of Jesus: to live out ‘incarnational spirituality’4 – an expression of Christian faith that embodies the life of Christ into the world in which we live. The prayer of the Christmas season is “Your kingdom come, your will be done on earth as it is in heaven.”5 It is a reminder that “the work of restoring creation has begun,”6 and that we are called to join in that work, empowered and enabled by the Holy Spirit.
By understanding and integrating these historically important Christian ideas into worship gatherings leading up to Christmas, worship leaders and pastors can help those they lead to discover a deeper and more significant Christmas spirituality. That is, where faith overflows into tangible and intentional expressions of incarnational Christianity – a faith that is in the world but not of it.
Worship leaders and songwriters can help their communities experience Advent by choosing and writing songs, prayers and using language that focuses on the expectation of Christ’s coming; and saving the celebration of his arrival until Christmas Day.
Worship leaders can research, read and learn more about the seasons of Advent and Christmas in order to help their congregations wrap their Christmas experience around God’s story, not the story of commerce, culture and consumption.7
As worship leaders and creative influencers, we have the opportunity to shape the ways in which our worshipping communities experience Christmas, and ultimately influence the kind of Christianity the live out between Sundays. As we learn and immerse ourselves in the rich meaning of the “Christian Year” and prayerfully contextualise the themes and ideas of these seasons into our worship gatherings, I believe that Christmas can once again become a primarily Christian event in our churches – one that encourages us in our faith and empowers us in our witness as we remember, experience and live out the Truth of Christmas.
Ryan Day is the Worship Pastor at Gymea Baptist Church
1. Spencer, Michael; http://www.internetmonk.com/archive/imonk-classic-michael-spencer-helps-us-prepare-for-advent (Accessed on 1 December 2011)
2. Matthew 3:3b (See also John 1:23 and Isaiah 40:3) (NIV)
3. For a balanced and insightful look at the role of Christians as restorers, see “The Next Christians” (DoubleDay Publishing, 2010) by Gabe Lyons.
4. Webber, Robert “Ancient-Future Time”, Baker Books (Grand Rapids, MI), 2004, page 61-71.
5. Matthew 6:10 (NIV)
6. Webber, page 61
7. Robert Webber’s book “Ancient-Future Time” would be a great introduction to understanding Advent, Christmas and the entire Christian calendar.
THIS ARTICLE CAME FROM http://worshipsessions.com.au/site/teaching