A letter from Fred

FredThis is a beautiful story of an old man and a song he wrote for his wife of many years. Grab a tissue! It is a great testimony to the power of music, of song and of commitment. You can watch the video at the end, but here is the story behind it:

A 95-year-old Peoria man isn’t a musician, but the lyrics he put on paper are now being shared with the world.  Fred Stobaugh said, “I was sitting here one night, oh about six weeks after she passed away and just sat here kind of hummin’ a little bit and it just finally came to me.”  Stobaugh recently lost his wife of nearly 75 years. He said they shared a love of music.  He soon turned his sadness into a song. “We were, like, just as one we were. Lorraine and I.”

Singer and songwriter Jacob Colgan remembers receiving Fred’s letter. “What made Fred’s entry so special was instead of a video, it was a large manila envelope titled Green Shoe Studio Singer Songwriter contest.”  It was an entry to his Studio’s songwriting contest. The kind of entry Jacob never expected. “He had written a song for his wife, ‘Sweet Lorraine’.”

Fred’s song is about his life and his love for his wife. He said, “’Sweet Lorraine’ I called it. Wish we could do the good times all over again.” Jacob said, “I started to read the lyrics and was so touched by the song and without even meeting Fred we thought, we’re going to do something.”  Fred said, “And I was surprised. It wasn’t too long that Jacob called me and it really touched him.”

Jacob said, “We wanted to put it to professional music and sing on it and he said, well you know that’s great but I just don’t have the money to cover it.” With Fred’s blessing, Jacob wanted to bring his lyrics to life. When Fred first heard the song, he cried. He said, “Wonderful, just wonderful.”

Fred said, “It just touched me. And I know Lorraine, she heard that too. It just has been a great life. If I could do over again, I would do it.” Fred said he finds comfort in the sound of his song. It’s something he has to cherish forever. He said, “The song really helps me. It really helps me. It just seemed like she’s just sort of with me. Which I know she’s smiling, she’s smiling down and she likes that song, I know.”

Story From WMBD online

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Who has the X Factor?

cat vassOkay, I’m going to admit that I have been totally drawn into viewing the television talent show X Factor. The last time such a thing happened was a decade ago, with the very first series of Australian Idol (2003) won by Guy Sebastian. While I am thoroughly aggravated by the hype, drama, ad breaks and soapie-style formatting, I do simply enjoy hearing the people sing! (Especially Georgie, but he was eliminated tonight in the cut for the final 12! Can you believe it? I think he didn’t have the pop star physique they were looking for. Check out the video at the end – I assure you it will bring a smile to your dial, as they say!)

Yet each voice is like a fingerprint, a unique sound that each person owns and uses to bring new life to old melodies. Each person has been on a unique journey to arrive at a place where they feel comfortable and confident with their voices. I find this most intriguing. Though some of them try their best to sound like pop stars who already own fame, their unique vocal colour shines through.

And this leads me to contemplate the incredible gift of singing voices that God has given. Such a divine gift from the Creator, a gift greatly admired and applauded even by those who will not give credit to the Maker of the voice. And who can beat true emotion conveyed through sung lyrics? A pleasant, dynamic voice can pack a punch unmatched by any spoken rhetoric.

God has designed us with singing voices for many reasons, but perhaps above all, that we would praise Him!
Oh that we could inspire our congregations to sing to God (and one another) with the conviction and energy of these X Factor hopefuls. Though these singers gather together to sing for their own fame (and supper), we gather together as Christ’s Body to praise Him. As we share the true Word of God together in song, surely we should be displaying equal or greater effort? We sing for the most famous One, the author of Life, the Saviour of the world, to declare His glory.  When we remember this purpose it can change our self-consciousness, often off-key, efforts into something mutually edifying. Praising God is so good for us. And so is singing!
Don’t you think?

And here’s Georgie (the full audition):

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New Mercy, just like the first time

“The faithful love of the Lord never ends! His mercies never cease.
Great is his faithfulness; his mercies begin afresh each morning.
I say to myself, “The Lord is my inheritance; therefore, I will hope in him!”
(Lamentations 3:22-24)

Screwtape Letters Chapter 2 (C.S. Lewis)
“Work hard, then, on the disappointment or anticlimax which is certainly coming to the patient during his first few weeks as a churchman. The Enemy (God) allows this disappointment to occur on the threshold of every human endeavour. . . It occurs when lovers have got married and begin the real task of learning to live together. In every department of life it marks the transition from dreaming aspiration to laborious doing. The Enemy takes this risk because He has a curious fantasy of making all these disgusting little human vermin into what He calls His “free” lovers and servants-“sons” . . . Desiring their freedom, He therefore refuses to carry them, by their mere affections and habits, to any of the goals which He sets before them: He leaves them to do it on their own.”

There are few Christians who do not feel some loss of their ‘first love’ for Christ. When our eyes are first opened to the truth of who God is, who we are in relation to him and what trusting in Christ’s death means, our lives and our thinking are radically changed! Even if you grow up in a Christian or church-going family there is a time where faith becomes your own. At first the blessings and presence of God are so tangible. We feel like our love and our passion will never grow cold. . . But then there is passing time, then there is the pressure of the everyday, the kids, the mortgage, the settling in to what is acceptable or expected. And we can lose that first love, that deep appreciation for the things of God. (In fact this is one of Christ’s complaints of the church at Ephesus: “You don’t love me or each other as you did at first!” Revelation 2:4.)

MercyMe_-_The_Hurt_And_The_HealerIt is comforting to know that in C.S. Lewis’ opinion (Screwtape Letters) there is some element of God’s design in this. To grow our faith he allows us to experience the disappointment that comes in every aspect of life, once the shiny and exciting veneer of “new” has worn off. God grows us as he deepens our reliance on Him. We come to know His grace more as we see our failings. And for these failings His mercy comes, new every morning. Each day the opportunity is there for us to appreciate anew the reality of God’s love for us in Christ. His grace and mercy pours to us through His Word and His Spirit in us. We also have His body, His people, and we can gather together in Him. We can serve, and in serving, receive encouragement!

The band Mercy Me has captured something of this new deep appreciation of God’s mercy which comes as we mature in the faith. (Watch and read the lyrics below: “The First Time”). As we go through the ups and downs of life we realise the unfathomable depth of God’s love. We realise the worthlessness of our own attempts at self-righteousness, and cast ourselves on Him. This is the grace we rest in, and are refreshed by, each day.

The First Time (by Mercy Me)

“Day after day, I try to explain you, like I can contain you in so many words
You are the ocean, I’m on the shoreline, thinking I know you, like you could be learned
It’s so amazing, that you’d ever save me . . .

I thought I knew your face, I thought I tasted grace
But I have never felt anything close to this.

Just when I’d seen it all, new mercy breaks the door.
With eyes open wide, it feels like the first time, first time.
it feels
like the first time, first time.

After all of my searching, all of my reaching,
I’m left with nothing, nothing of worth.
You treasure the broken, over and over,
And give me a hope that can never be earned.
It’s still amazing, that you’d ever save me.

And your beauty no eye has seen, Your majesty overwhelming
You love for me is healing, O God!

I thought I knew your face, I thought I tasted grace
But it was nothing like this.
Just when I’d seen it all, new mercy breaks the door.
With my eyes open wide, I feel alive for the first time, first time.
Just like the first time, first time.
I can see like the first time.

2012 – Songwriters: Muckala, Daniel John / Millard, Bart / Bryson, Jim / Cochran, Nathan / Graul, Barry E / Scheuchzer, Mike / Shaffer, Robby / Ingram, Jason David 

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10 Principles for church singing

praise him picKevin de Young is writing lots of great material over at the Gospel coalition. If you have never visited there I would encourage you to do so. Today I’m sharing a summary of his ‘Ten Principles for Church songs’ which has been published in two parts. I have included his introduction, and then a summary of his ten principles (with some teasers) – which I would thoroughly endorse! To read his full explanation of each point you will need to click through to the actual website. It would make great material to work through with the church leadership or your music team, to clarify issues, prevent problems and encourage one another:

When it comes to singing on Sundays, churches have more options than ever before. From hymnals to Hillsong to homegrown creations, pastors and worship leaders have thousands of songs to choose from. A nice problem to have. But still a problem. No music leader or pastor can keep up. No church can sing all the great hymns and all the latest greatest songs on the radio. No musician can excel in all the available styles. No leader can please all the people all the time. . . There are other questions too. What sort of instruments should we use? How much should cultural context come into play? Is there only one right kind of song to sing? If not, are there any wrong ways? I can’t possibly answer all those questions. But there are some general principles we can use to make wise decisions with our church music. Let me suggest ten principles for congregational singing.

1. Love is indispensable to church singing that pleases God.
Love is indispensable when we sing and when we are trying to discern what is best to sing.
2. Our church singing is for God’s glory and the edification of the Body of Christ.
Congregational song is part of the teaching ministry of the church.
3. We ought to sing to the Lord new songs.
Sometimes I want to ask to very conservative Christians: “Do you really think the last good song of praise to Jesus has been written?”
4. Church singing should swim in its own history of church singing.
We should swim in this big ocean of church music, an ocean that is continually receiving new streams.
5. Sing the Psalms
It’s strange, even though we are commanded to sing Psalms and even though Psalms have been at the center of the Church’s singing for centuries, still we easily ignore the 800 pound gorilla in the middle of our Bibles.
6. We should strive for excellence in the musicality and the poetry of the songs we sing.
Some songs are simply deep and some are deeply simple, but there is a way to do both well.  With so many songs to choose from, there’s no reason churches can’t make an effort to sing songs with some sense of poetry and musical integrity.
7. The main sound to be heard in the worship music is the sound of the congregation singing.
What people want to see in your worship is that you mean it. And no matter how chill or how reverent your worship is, if no one is singing, it’s lame.
8. The congregation should also be stretched from time to time to learn new songs and broaden its musical horizons.
Every church will have a musical center. You should not reinvent the center every week. But you should not be enslaved to it either.
9. The texts of our songs should be matched with fitting musicality and instrumentation.
Musical style is not neutral, but it is elastic. Music conveys something. Some melodies are too syrupy or too raucous or too romantic.
10. All of our songs should employ manifestly biblical lyrics.
In all our songs we want to be teaching people about God. If we aren’t learning good theology and biblical truth from our songs, then either we don’t care much about our songs or we don’t care much about rich biblical truth, or both.

Love affair with the secular worldview?

Christ has wonPlanning today for songs to share with those who attend the intensive CMS Summer School at Mt Tamborine in January 2014. The theme is Christ’s Victory, specifically in the book of Revelation. I have been having a meeting with myself at a coffee shop and the level of agreement is quite remarkable!

One of the speakers for the conference is federal Secretary of CMS Australia, Peter Rodgers. At a recent speaking engagement, he shared some words which stand as a challenge to my comfortable, middle-class Aussie, Christian outlook. He suggests that Christians have a love affair with the secular worldview: “Australian Christians often value exactly the same things non-Christians value. They prioritise their own comforts over the gospel and consequently have a low commitment to global mission. The antidote to this is to help people develop a biblical worldview. The gospel of Jesus Christ is the central message of the bible. If people put Jesus and the gospel at the centre of their lives then mission will receive the attention it deserves.” from SMBC news winter 2013 issue 29. 

The sad thing about these words is the extent to which I know they are true – for me, and most other Christians I know. But is it any wonder considering the amount of time we spend soaking ourselves in the worldview of the world’s media? (Read more on this here.) Oh that we would soak our minds more in the truths of God’s Word and keep the gospel at the centre of our lives.

‘Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is–his good, pleasing and perfect will.’ Romans 12:2

And in case you are curious, here are some of the songs I have selected to go with the Revelation/Christ’s victory theme: All I have is Christ (Sovereign Grace), Behold the Lamb (Communion Hymn – Getty), Beautiful Saviour (Stuart Townend), Come Hear the Angels Sing (EMU), Crown Him with Many Crowns (Hymn), Glorious Day (Casting Crowns), Grace has now appeared (EMU), Hail the Day (EMU), Hope of the Nations (Doerksen), It is Well (Todd Fields), Jesus Thankyou (Sovereign Grace), Let Your Kingdom Come (Sov Grace), Majesty of Heaven (Tomlin), No Other Name (Trevor Hodge), See Him Coming (EMU), We Belong to the Day (Michael Morrow).

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Hymn lines that didn’t stand the test of time

Today’s post comes from a ‘Gathered Worship Director’ (I like that!) in New Zealand – the original article can be found here at Chong’s Worship: I think you’ll find it quite amusing, but at the same time remember that some lines of our modern hymns may sound equally as strange in a few hundred years time!

old hymnGod’s blessed the church with hundreds of memorable hymns of the faith. Christians and non-Christians alike recognise lines such as “Amazing Grace! How sweet the sound…”, “How Great Thou Art”, “Great is Thy Faithfulness”, and “Abide with me, fast falls the eventide…” (I’m sure you can think of many of your own examples).

For a bit of a laugh, here are a couple of examples of old hymn lyrics that, although theologically sound, have thankfully fallen out of use:

Stanza 6 in “How Firm A Foundation”:

Even down to old age all My people shall prove
My sovereign, eternal, unchangeable love;
And when hoary hairs shall their temples adorn,
Like lambs they shall still in My bosom be borne.

(Hoary means ancient, aged.)

Stanza 9 of Charles Wesley’s “Come Thou O Traveller Unknown”:

’Tis Love! ’tis Love! Thou diedst for me!
I hear Thy whisper in my heart;
The morning breaks, the shadows flee,
Pure, universal love Thou art;
To me, to all, Thy bowels move;
Thy nature and Thy Name is Love.

The term “bowels” used to mean the seat of one’s emotion (what we refer today as our heart).

The first line of Isaac Watt’s “Hark the Herald Angels Sing” was originally:

Hark! How all the welkin rings, ‘Glory to the King of Kings.”

(Welkin refers to the highest heavens.)

And from verse 3 of Joseph Hart’s hymn, “Salvation to the Lamb”:

When we incurred the wrath of God, Alas! what could we worse?
He came, and with his own heart’s blood Redeem’d us from the curse.
This paschal Lambour heav’nly meat, was roasted in the flame.
Repeat, ye ransomed souls, repeat, “Salvation to the Lamb!”

While I like Joseph Hart’s sincere attempt to link Jesus to the Passover lamb in Exodus, this particular imagery is um… hard to stomach (thankfully other people have tried rewriting it).

To fit the language

So why did these hymnwriters use those words? To fit the language of the people at that time, who would have understood the phrases and meanings without any hint of snickering.

Brian Wren in his book Praying Twice adds some helpful insight (p.297-8):

“… The need for change sometimes overrides the need for familiarity… In the Preface to his Hymns and Spiritual Songs, [Isaac Watts] says that “what is provided for public worship should give to sincere consciences as little vexation and disturbance as possible” However, “where any unpleasing word is found, he that leads the worship may substitute a better; for (Blessed be God) we are not confined to the words of any Man in our public solemnities.”

“However much we value our past, our present interest in congregational song is not antiquarian, but immediate. We sing to God from today, in lyrics which — whether ancient or recent — express today’s faith. When a lyric from the past gets too archaic to be understood, or too out of sync with today’s hope, faith, and issues to speak for us, it will eventually cease to be sung, or amended to keep it singable.

I was reflecting awhile back on whether Christians had to hang on to obscure hymn lyrics. Ultimately, I think Brian Wren is right – if a line is worth understanding and remembering, it will stay in use. And if it makes you think about your bowels, it’s probably not worth keeping!

Working for those moments of Joy

grow musicThe non-musician in our Christian gatherings often looks towards the musicians with a certain measure of (perhaps misguided) awe. One thing they find ‘awesome’ is that we even bother! We musicians put ourselves through many practices, where we must work closely with others, negotiating different opinions, and we put ourselves ‘out there’ and up front, where the criticism can sometimes sting. . .  a lot. (Luther didn’t call church music the War Department for nothing!)  And while some look with awe, others may look with disdain and consider most of our efforts simply for show and self-glory.
But there is one thing that keeps musicians (music directors in particular) in the job – and it’s not usually the pay grade!  It is the love for gathering people together in song, praising our great God! Corporate singing provides a unique opportunity to create joy as people praise God and sing out words of encouragement to each other. It gives people the opportunity to express publicly the joy, confidence and hope they have in Christ. These are things they may not find easy to say in everyday conversation.
Since God also delights in the praise of His people (which thwarts Satan’s best efforts at discouragement) we musicians experience much blessing and encouragement ourselves in leading people in something that has eternal, spiritual and cosmological impact!

When we put effort into selecting great sets of song, that are biblically true, Gospel-focused and singable for a group of people, there is the hope that the Word in song will challenge people’s hearts and teach them to know and love their Saviour more. The lyrics might even move people to great (or small) acts of love and service, bringing glory to God. Some may experience a lightbulb moment, as a difficult theological concept makes sense for the first time, in song. “Where the Word goes the Spirit goes” (John Piper) – so the more our songs are steeped in the Word, the more He works through them.
And while I admit that not everyone may be looking joyful as we lead them in praising God, it is the possibility for creating deep inner joy that keeps us coming back. This is what we love! We love to hear God’s praises! We love to see the joy that music brings, joy that encourages us all on our journey of faith.

“. . . . for the joy of the Lord is our strength.”
(Nehemiah 8:10)

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Evolution of music – in song

This is a clever medley of songs across the last few centuries. Styles may change, but the desire remains constant, the desire to sing and harmonise, to express joy and emotions that otherwise would be difficult to say. Praise God for this unique gift he has given us.

Why music makes our brain sing

Those of us who love music know how important it is to us, to be listening, creating and making music. But do we know why? Here are some interesting (though perhaps complex) answers from some neuroscientists, via the New York Times.

Why Music Makes Our Brain Sing

By ROBERT J. ZATORRE and VALORIE N. SALIMPOOR

MUSIC is not tangible. You can’t eat it, drink it or mate with it. It doesn’t protect against the rain, wind or cold. It doesn’t vanquish predators or mend broken bones. And yet humans have always prized music — or well beyond prized, loved it.

In the modern age we spend great sums of money to attend concerts, download music files, play instruments and listen to our favorite artists whether we’re in a subway or salon. . . . So why does this thingless “thing” — at its core, a mere sequence of sounds — hold such potentially enormous intrinsic value?

The quick and easy explanation is that music brings a unique pleasure to humans. Of course, that still leaves the question of why. But for that, neuroscience is starting to provide some answers.

More than a decade ago, our research team used brain imaging to show that music that people described as highly emotional engaged the reward system deep in their brains — activating subcortical nuclei known to be important in reward, motivation and emotion. Subsequently we found that listening to what might be called “peak emotional moments” in music — that moment when you feel a “chill” of pleasure to a musical passage — causes the release of the neurotransmitter dopamine, an essential signaling molecule in the brain.

When pleasurable music is heard, dopamine is released in the striatum which is known to respond to naturally rewarding stimuli like food and sex and which is artificially targeted by drugs like cocaine and amphetamine. But what may be most interesting here is when this neurotransmitter is released: not only when the music rises to a peak emotional moment, but also several seconds before, during what we might call the anticipation phase.

The idea that reward is partly related to anticipation (or the prediction of a desired outcome) has a long history in neuroscience. Making good predictions about the outcome of one’s actions would seem to be essential in the context of survival, after all. And dopamine neurons, both in humans and other animals, play a role in recording which of our predictions turn out to be correct.

To dig deeper into how music engages the brain’s reward system, we designed a study to mimic online music purchasing. Our goal was to determine what goes on in the brain when someone hears a new piece of music and decides he likes it enough to buy it.

We used music-recommendation programs to customize the selections to our listeners’ preferences, which turned out to be indie and electronic music, matching Montreal’s hip music scene. And we found that neural activity within the striatum — the reward-related structure — was directly proportional to the amount of money people were willing to spend.

But more interesting still was the cross talk between this structure and the auditory cortex, which also increased for songs that were ultimately purchased compared with those that were not.

Why the auditory cortex? Some 50 years ago, Wilder Penfield, the famed neurosurgeon and the founder of the Montreal Neurological Institute, reported that when neurosurgical patients received electrical stimulation to the auditory cortex while they were awake, they would sometimes report hearing music. Dr. Penfield’s observations, along with those of many others, suggest that musical information is likely to be represented in these brain regions.

The auditory cortex is also active when we imagine a tune: think of the first four notes of Beethoven’s Fifth Symphony — your cortex is abuzz! This ability allows us not only to experience music even when it’s physically absent, but also to invent new compositions and to reimagine how a piece might sound with a different tempo or instrumentation.

We also know that these areas of the brain encode the abstract relationships between sounds — for instance, the particular sound pattern that makes a major chord major, regardless of the key or instrument. Other studies show distinctive neural responses from similar regions when there is an unexpected break in a repetitive pattern of sounds, or in a chord progression. This is akin to what happens if you hear someone play a wrong note — easily noticeable even in an unfamiliar piece of music.

These cortical circuits allow us to make predictions about coming events on the basis of past events. They are thought to accumulate musical information over our lifetime, creating templates of the statistical regularities that are present in the music of our culture and enabling us to understand the music we hear in relation to our stored mental representations of the music we’ve heard.

So each act of listening to music may be thought of as both recapitulating the past and predicting the future. When we listen to music, these brain networks actively create expectations based on our stored knowledge.

Composers and performers intuitively understand this: they manipulate these prediction mechanisms to give us what we want — or to surprise us, perhaps even with something better.

In the cross talk between our cortical systems, which analyze patterns and yield expectations, and our ancient reward and motivational systems, may lie the answer to the question: does a particular piece of music move us?  When that answer is yes, there is little — in those moments of listening, at least — that we value more.

Robert J. Zatorre is a professor of neuroscience at the Montreal Neurological Institute and Hospital at McGill University. Valorie N. Salimpoor is a postdoctoral neuroscientist at the Baycrest Health Sciences’ Rotman Research Institute in Toronto.

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Great use for an old piano

piano desk bigHow could you but be inspired sitting inside the beautiful timber frame of this old piano? What a great place to blog, to compose, to contemplate the music of our world. If anyone would like to make me one, I would happily accept.