Music for Revelation and a fresh vision of the Risen Lord

Luke 3:16In the first week of January this year I spent 6 days leading music at a missions conference on top of a mountain in southeast Queensland. The conference was the CMS (Church Missionary Society) Summer School, an annual event for the mission organisation with various guest speakers and missionaries, and about 600 supporters, many of whom are advancing in years (though the younger age brackets are also well represented). The conference theme was ‘Keep Calm for Christ has Won’ with keynote bible talks from Revelation. In fact we covered the whole book in this time! Peter Rodgers, head of CMS Australia, taught us well, showing how Revelation really is a book for us, not written to confuse us but to encourage us, to comfort, strengthen and make us bold for the risen Christ who stands as Victor in the spiritual realm…now! This is the realm revealed in Revelation, the realm of things that must remain unseen until our current heaven and earth are ‘rolled back like a scroll’. Revelation looks behind that heavy backdrop curtain which is the present physical world. It reveals a giant canvas of spiritual realities, of the victory Christ has already won. Far from being a timetable for world history yet to come, the book of Revelation is largely a picture of what has taken place already. (Well, through the teaching we received it made much sense to understand that this is what John has revealed). His letter describes the giant canvas of Christ’s victory. As John takes in this visual revelation his focus zooms in on one area at a time, explaining each different aspect of the battle and the victory. Though people will no doubt continue to discuss and debate the sequence of events, and how many have already occured, we should take comfort in this revelation of the big picture spiritual reality, and not be frightened off by the endless debate which surrounds the book.Christ has won Christ has won the victory, at the Cross. No matter what the spiritual reality behind the scenes looked like at this point in world history, the outcome remains the same.

Probably the most striking vision of the Risen Christ we were confronted with comes in the very first chapter, at which John falls down as though dead!
“I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.”
Revelation 1:12-18 NIV

This is no defeated carpenter who suffered and died and was forgotten. This is no meek and mild moral teacher. This is the blazing Lion-Lamb who lives and reigns now! He suffered as a sacrifice and conquered over the power of sin and death, once and for all. Now he lives forever. His voice and feet and mouth are more brilliant than the sun, and full of power. This is the risen Lord Jesus, Son of God, Son of Man who would receive the Kingdom and restore people to God.
Why then should we fear if we belong to him and are united with Him by faith, united in His death and resurrection? This is the vision of Christ we must hold on to in our present struggles – struggles much like those the early Christians suffered as they held onto their faith amidst persecution and ridicule. This letter was written (this vision was revealed) as much for their encouragement as ours. Let’s explore it without fear!

There’s so much more I could write about all that I learned from Revelation at the conference, but this vision of the Mighty Risen Saviour stands out most clearly. Here are some of the songs we used at the conference which have strong references to the concepts and words of John’s Revelation. (You might find them useful if you are preaching or singing through a series on the book.)

Come Hear the Angels Sing (Michael Morrow)
We belong to the Day (Michael Morrow)
See Him Coming (Mark Peterson)
Crown Him with Many Crowns (hymn)
See the Man (Trevor Hodge)
It is well (Todd Fields version of this hymn with new chorus: “God has won! Christ prevailed!”)
Let Your Kingdom Come (Sovereign Grace)
Majesty of Heaven (Chris Tomlin)
No other name (Trevor Hodge)
The Power of the Cross (Keith Getty)

CMS2014
Here we are at CMS Conference 2014. Music brings such encouragement!

Ps. If you have been praying for my dad Martin, thanks! Please continue to pray that he will be able to keep absorbing the food he is now eating and gain in strength. We praise God for his recovery so far! Blessings,

Ros

Five Ways to Improve Congregational Singing

Five Ways to Improve Congregational Singing.

Here are some great tips from Keith Getty for you to consider if you are involved in Music ministry at your church. It will help review the effectiveness of what you are doing, as you remember who it is you are serving, and the goals of what you do. Blessings!
(Click the title above to read the full article at the Gospel Coalition)

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How effective is your music ministry?
cats recorder

The Story behind the most famous Christmas carol

joy to the wJoy To The World (by Robert D. Kalis)

Our Christmas season would hardly seem complete without the singing of Joy to the World, the most joyous of the carols. Yet Isaac Watts, its author, never intended it to be a Christmas carol at all. Rather, it was a part of his Psalms of David Imitated, published in 1719, which contained paraphrases of many of the Psalms in New Testament language.

The story of the hymn, Joy to the World, is the story of the author, Isaac Watts (1675-1748), who is universally acknowledged as “The Father of English Hymnody”. He has earned the title, not because he was first to write English hymns, but because he gave impetus to hymnody and established its place in the worship of the English church.

For over one hundred years, congregational singing had been strictly limited to the Psalms of the Old Testament in poetic form. Many of these rhymed Psalms were so unnatural that Samuel Wesley, father of the famous brothers Charles and John, called them “scandalous doggerel,” and his opinion was shared by many.

The birth of Isaac Watts to a dissenting deacon and the daughter of a Huguenot refugee was followed by fourteen years of persecution and hardships for the entire family. Perhaps this suffering was responsible for Isaac Watts’ ill health, for he grew only to a height of just over five feet and was weak and sickly all his life.

Though weak in body, the boy was strong in mind and spirit and early in life showed promise of poetic capability. After one Sunday morning service, Isaac, then fifteen years old, complained of the atrocious worship in song. One of the deacons challenged him: “Give us something better, young man.” His answer was ready for the evening service and was sung that night in the Independents’ meeting, Southampton, where his father was pastor. Perhaps a hint of things to come was contained in this first verse of Isaac Watts:

Behold the glories of the Lamb Amidst His Father’s throne; Prepare new honors for His name, And songs before unknown.

When Isaac began to preach several years later, his congregation sang the songs that seemed to flow from his pen like a river. In 1707, the accumulation of eighteen years was published under the title, Hymns and Spiritual Songs. The river continued to flow, and in 1719 his “Psalms of David Imitated” was published, not as a new paraphrase of David, but as an imitation of him in New Testament language. It was as though the Psalms burst forth in their fulfillment at last.

watts-sacred_poemsJoy to the World is the “imitation” of the last half of Psalm 98. The author transformed the old Jewish psalm of praise for some historic deliverance into a Christian song of rejoicing for the salvation of God that began to be manifested when the Babe of Bethlehem came “to make his blessing flow far as the curse is found.” This is one of the most joyous hymns in all Christendom because it makes so real what Christ’s birth means to all mankind.

The tune to which the hymn is sung is attributed to George Frederick Handel and bears resemblance to phrases of his great oratorio, Messiah. Notably the first four tones match the beginning of the chorus, “Lift Up Your Heads.”

As we rejoice in the coming to earth of our Savior, we may also be glad for the veritable river of hymns that flowed from the pen of Isaac Watts. His name stands at the head of our most majestic hymns, notably, “When I Survey The Wondrous Cross.” In many hymnals more hymns of Isaac Watts are to be found than of any other single author.

http://www.joy-bringer-ministries.org/hymn1.html

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Bethlehem’s Supernatural Star

Star-over-Bethlehem“Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.” (Matthew 2:2) 

John Piper writes: “Over and over the Bible baffles our curiosity about just how certain things happened. How did this “star” get the magi from the east to Jerusalem?

It does not say that it led them or went before them. It only says they saw a star in the east (verse 2), and came to Jerusalem. And how did that star go before them in the little five-mile walk from Jerusalem to Bethlehem as verse 9 says it did? And how did a star stand “over the place where the Child was”?

The answer is: We do not know. There are numerous efforts to explain it in terms of conjunctions of planets or comets or supernovas or miraculous lights. We just don’t know. And I want to exhort you not to become preoccupied with developing theories that are only tentative in the end and have very little spiritual significance.

I risk a generalization to warn you: People who are exercised and preoccupied with such things as how the star worked and how the Red Sea split and how the manna fell and how Jonah survived the fish and how the moon turns to blood are generally people who have what I call a mentality for the marginal. You do not see in them a deep cherishing of the great central things of the gospel — the holiness of God, the ugliness of sin, the helplessness of man, the death of Christ, justification by faith alone, the sanctifying work of the Spirit, the glory of Christ’s return and the final judgment. They always seem to be taking you down a sidetrack with a new article or book. There is little centered rejoicing.

But what is plain concerning this matter of the star is that it is doing something that it cannot do on its own: it is guiding magi to the Son of God to worship him.

There is only one Person in biblical thinking that can be behind that intentionality in the stars — God himself.

So the lesson is plain: God is guiding foreigners to Christ to worship him. And he is doing it by exerting global — probably even universal — influence and power to get it done.

Luke shows God influencing the entire Roman Empire so that the census comes at the exact time to get a virgin to Bethlehem to fulfill prophecy with her delivery. Matthew shows God influencing the stars in the sky to get foreign magi to Bethlehem so that they can worship him.

This is God’s design. He did it then. He is still doing it now. His aim is that the nations — all the nations (Matthew 24:14) — worship his Son.

This is God’s will for everybody in your office at work, and in your neighborhood and in your home. As John 4:23 says, “Such the Father seeks to worship him.”

At the beginning of Matthew we still have a “come-see” pattern. But at the end the pattern is “go-tell.” The magi came and saw. We are to go and tell.

But what is not different is that the purpose of God is the ingathering of the nations to worship his Son. The magnifying of Christ in the white-hot worship of all nations is the reason the world exists.”

(http://solidjoys.desiringgod.org/en/devotionals/bethlehem-s-supernatural-star)

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Homeless man’s surprise role in Carlos Whittaker’s music video

The recording of this music video took a turn for the amazing when a homeless man (Danny) kneels in worship and adds his powerful impromptu vocals to those of Carlos Whittaker. This is the power of music and the love of Christ is rolled into one! The praise of our great God is unstoppable!

Read the full story behind the event here: http://ragamuffinsoul.com/2013/11/dannygod/
If you would like to hear more from this singer, find his album here.

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Image created by Sarah Danaher with a Canon EOS 5D MkIImade-to-praise_t

The hope of redemption behind prison bars

This is a great clip – it is a remarkable story of redemption: “Timothy made a horrible choice when he was just a kid, but God is using him for some serious kingdom good.” It is also a testimony to the power of music to impact the hardest of hearts. You can read more about Timothy’s gift here: http://timothysgift.com/

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All you ever wanted to know about modern hymns – even writing them!

This post is from a site called MY SONG IN THE NIGHT. which exists to help you express words of worship & testimony through songs & stories. “But each day the Lord pours his unfailing love upon me, and through each night I sing his songs, praying to God who gives me life.”
Psalm 42:8 (New Living Translation) (Looking for info, chord chart and instructional videos for the hymn “My Song In The Night” by Kristen Gilles? Click Here.)

This post has a wealth of information for those keen to understand what it is about hymns that makes them work, makes them singable for a group, and places the word emphasis in the right place. Some great insights. I feel inspired once again to get writing!

Modern Hymnslearn to write, appreciate modern hymns with hymnists Bobby & Kristen Gilles

WHAT ARE MODERN HYMNS?

When people speak of “modern hymns” they usually mean one of two things:

  • Old hymn texts, written by masters like Isaac Watts, Charles Wesley, Anne Steele, John Newton, William Cowper and others, then set to contemporary melodies by the likes of Sandra McCracken and those in worship communities like Indelible Grace, Bifrost Arts, Page CXVI, Cardiphonia or Red Mountain Music. Some of these artists also revise and arrange the original texts, and may add choruses as well.
  • Completely new hymns, written in hymn meter by contemporary hymnodists like Stuart Townend and Keith and Kristyn Getty.

Kristen primarily composes hymn tunes. Bobby primarily writes & arranges texts

Our church Sojourn has recorded albums with songs in the former category (The Water And The Blood, Over The Grave) and the latter (Before The Throne). Some of my songs from these projects in the former category include “Let Your Blood Plead For Me,” “Warrior” and “We Are Changed.” In the latter, “Lead Us Back” and “All I Have Is Yours.” Other songwriting communities who do some of each include Sovereign Grace and Mars Hill (Seattle).

Kristen and I wrote “My Song In The Night,” the theme song of this website, after being inspired by an anonymous American folk hymn text of the same title. We only included two lines from the original, though.

WHAT KIND OF SONGWRITERS NEED TO KNOW ABOUT HYMN-WRITING?

You will benefit from understanding the mechanics of hymn text-writing, including form and meter, if:

  1. You are a writer/musician/tunesmith who arranges old hymn texts, adds choruses to hymn texts, or composes new music for old hymn texts – even if you aren’t altering lyrics (for more on composing new music for hymn texts and other pre-existing lyrics, click here).
  2. You write songs of any kind, style or genre, and want to expand your range and repertoire of songwriting techniques.
  3. You want to write modern hymns – lyric and melody.

TELL ME HOW TO WRITE A HYMN, COMPARED TO HOW TO WRITE OTHER SONGS

A hymn is a poem, set to music at the time of its composing or later (sometimes the music for our most well-known hymns came decades after the lyrics).  In contrast to many modern songs and praise & worship chorus lyrics, hymn text writers typically write their lyrics in fixed “metrical patterns” (syllables and accents per line). The three most common are:

  • Common Meter (alternating lines of eight and six syllables per line (86.86).
  • Long Meter (all lines are eight syllables) (88.88)
  • Short Meter (first, second and fourth lines are six syllables, while the third is eight syllables – 66.86)

This style of writing isn’t exclusive to hymnodists. Some of the best songwriters of modern times utilize hymn meter on occasion:

Bob Dylan uses Common Meter in Lay Down Your Weary Tune:

I gazed down in the river’s mirror
And watched its winding strum
The water smooth ran like a hymn
And like a harp did hum.

* You’ll notice Dylan’s first line contains nine syllables. Dylan is using accentual meter (what Robert Frost called “loose iambic”), which is outside the depth of discussion in this introductory page, but which we’ll discuss in our Songwriting/Hymns Workshop posts.

Leonard Cohen uses Common Meter in A Thousand Kisses Deep:Sir Isaac Watts, poet, Father of English Hymnody

And quiet is the thought of you
The file on you complete
Except what we forgot to do
A thousand kisses deep.

And when Coca Cola’s advertising agency McCann-Erickson created a jingle that would become one of the most memorable ads of all time, their songwriters (Bill Backer, Billy Davis, Roger Cook) of course used Common Meter:

I’d like to teach the world to sing
In perfect harmony
I’d like to buy the world a Coke
And keep it company.

Sing the lyrics to either of these songs, using the tune from “Amazing Grace” or “House Of The Rising Sun.” Or “Alas! And Did My Savior Bleed.” Or the theme song from Gilligan’s Island.

Works, huh? That’s one of the benefits of writing in hymn meter, and is the reason great hymns stand up to modern interpretation by artists like Indelible Grace and Sojourn.  Because of their mathematically precise patterns, composers from nearly any musical background can write new music for these texts, no matter how old.

Aside: Lindsey Blair and I wrote the entire text of our children’s book Our Home Is Like A Little Church in this same meter. I have a blast singing it, Gilligan’s Island style.

No matter the meter, within each line you’ll hear a simple pattern of accented and unaccented syllables.

  • Even-numbered syllables are often accented while the odd are unaccented. We call each of these two-syllable units an iambic foot. (Ex. “Alone”)
  • If the odd syllables are accented while the even are unaccented, we call it trochaic.  (Ex. “Glory”)

A trochaic line:

Lucy in the sky with diamonds (John Lennon/Paul McCartney)

An iambic line:

How sweet the name of Jesus sounds (John Newton)

You can see that although each line is eight syllables (the technical name for that is “tetrameter”) they have a different feel. The trochaic line is forceful and excitable. Iambic lines are stately and loping, reaching their climax at the end.

A QUICK 21ST CENTURY EXAMPLE OF METRICAL VARIATION

One lesser-known reason “In Christ Alone” evokes strong feelings is because Townend and Getty begin each even-numbered line with a strong trochee before sliding back into the stately, prevailing iambic pattern. So the congregation sings a biblical truth on the odd-numbered line, and then begins the next line with a punchy declaration or exclamation:

In CHRIST aLONE who TOOK on FLESH
FULness of GOD in HELPless BABE!
This GIFT of LOVE and RIGHteousNESS
SCORNED by the ONES he CAME to SAVE

Poets write trochaic substitutions in iambic lines to produce the effect of sudden movement or emphasis. This is the most common metrical variation in all of English poetry, used by Milton, Pope, Yeats, Auden, Wordsworth, Keats, Frost and many others.  More on metrical variation in our article “Writers: Why Singers Put The Wrong emPHAsis On The Wrong sylLAble.”

So Songwriters Have To Be Aware Of All These Metrical Terms And Possible Variants?

As Paul Fussell, Jr. wrote in Poetic Meter And Poetic Form (p. 42-43):

… although metrical variations can be displayed by scansion and analyzed dispassionately, when the poet performs them they are largely instinctual, a technique of his art so unconsciously mastered that he seldom pauses formally to debate a metrical alternative. Indeed, many poets whose work can be analyzed metrically according to the traditional foot system would undoubtedly be astonished to hear that they have indulged in anything like “substitution.” The poet composes according to the rhythms which his utterance supplies, and although these rhythms frequently turn out to consist of “base” and “substitute” feet, they do not necessarily begin that way.”

Get our free glossary of hymn meter & form terms here.

MORE COOLNESS IN LEARNING HOW TO WRITE HYMNS

As Keith Getty has said, “The hymn format means you can write songs that average 200 words. The average worship song only has about 40 words, so obviously can’t be as deep in proclamation of biblical truth.”

Maybe only folk ballads and hip hop can approach or exceed hymns in their ability to “go deep” into subject matter (you should check out Shai Linne and Lecrae – believers in Christ who write stunning music for the Church through the medium of hip hop).

Shai Linne at Sojourn

Shai Linne with our pastor Mike Cosper at Sojourn

Some of this may seem confusing, but don’t worry! We’ll go through it all, step-by-step, within the pages of mysonginthenight.com. In no time flat, trochees and iambs will be as familiar to you as water and sky. You’ll be swimming in the deep end of meter with nary a life jacket in sight.

Not only that, we’ll talk metaphor and simile. We’ll speak of dactyls and anapests, alliteration and rhyme. We’ll talk about “the songwriting rules,” including how to know when to break them.  We’ll discuss how to bring strong theology to your writing without making it dull, and how to tell your personal story through song without becoming unmoored from biblical teaching.

So sign up to our posts through email, subscribe through RSS or just visit mysonginthenight.com regularly.  Click on the Songwritng/Hymns category to see everything we post on the subject, and grow as a writer through the many songwriting assignments we’ll give you.

If you feel this page is helpful, we’d be thankful if you would link to it so that others who want to learn how to write modern hymns can find it on your site and in search engine results. For instance, copy-and-paste the URL of this web page into a hyperlink that says something like “To begin learning how to write modern hymns, visit mysonginthenight.com.

Interested in checking out worship communities who are considered part of the modern hymns movement? Our friend Zac Hicks has compiled the most comprehensive list we’re aware of, at his website.

Want to learn more about writing music for old hymn texts or other pre-existing poems and song lyrics? Visit our “How To Compose Tunes For Hymn Texts & Write Music For Other Song Lyrics” page.

And get our free Songwriter’s Glossary Of Poetic And Rhetorical Devices here

http://mysonginthenight.com/songwriting/modern-hymns/

Watch “COME ONE AND ALL” Christmas Clip

This is a lovely song with an interesting clip, recorded by Garage Hymnal.
It would make a lovely addition to any upcoming Christmas service.

COME ONE AND ALL

Come, oh come one and all
To Bethlehem’s stable, to Bethlehem’s stall
The star, it beams on this sight
The father in heaven sent us this glorious light.

More lovely than the angels
Than the stars, this holy child!
Lying here before us, sent here for us Jesus Christ!

Come, oh come one and all
The shepherds are kneeling, bowing before him in awe
Angels sing from above
Mary and Joseph smile at their baby with love

More lovely than the angels
Than the stars, this holy child!
Lying here before us, sent here for us Jesus Christ!

Music by Garage Hymnal, words by Alanna Rodgers with adaptations from Christoph Von Schmid’s German Folk Song, “Oh Come Little Children”
Animation by Taste Media http://www.tastemedia.com.au

How effective is your music ministry?

Sometimes we musicians get so caught up with organising and making music happen for our church gatherings that we forget to take stock of how things are cats recordergoing. Are we really achieving any of the goals of our ministry? Or is it just a lot of hard work?
For me, music ministry goals are:
* to engage people in enthusiastic praise of our great God who alone is worthy of our praise,
* to provide encouragement for the gathered Body of believers, and
* to declare/teach the great truths that God has revealed of himself and the gospel in His Word.

So how do you measure whether or not we are achieving that, at all?
Like many areas of ministry such results cannot be quantified. God doesn’t keep a score card and send us a report!
However by talking to people and allowing them the freedom to give encouragement and criticism, they can help you know how you are going with your goals. (It is, afterall, God’s people we are serving.) Thick skin is always required in the music department, so give grace to those who are willing to share their views. You need to hear them, whether they be “right” or “wrong” or somewhere inbetween. Godly insights, shared in a loving manner, can lead to greater effectiveness.

One way to measure the engagement of your congregation is simply by joining with them in the praise times during your service. This Sunday, for the first time in a long time, I was able to simply be a member of the congregation, with the opportunity to listen carefully to the most important voices – the voices of the gathered body of Christ. I could easily hear which songs were being sung with enthusiasm, and which were still probably too difficult for the non-musical person to catch on to. It helped me realise which songs needed to be retired, better than if I was actually leading or playing on team.

Speaking of singability I find it really helpful (in the planning stage) to play potential new songs to people who aren’t on the music team. If you find they can sing along by the second hearing (and they think the song is truthful and encouraging) then you probably have something most people in your church can sing, and sing well together (which is, afterall, the whole point).

In King David’s time, the musicians were clothed in white and stood apart from the assembled worshipers:  “All the Levites who were musicians—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.” (2 Chronicles 5:12)
Unlike these musicians we need to see ourselves as part of the gathered body, not removed from, more important or better than them. Often we are the last to know when something isn’t working to encourage people in corporate praise. We must be willing to listen, review and change and adapt to meet our goals – and not be too proud or stubborn to change.

For more help thinking through congregational singing, check out these posts:

10 Principles for Church Singinggrow music

Working for those moments of Joy

Sharing the Rich Indwelling Word (Colossians 3:16)

The Synchonicity of Singers

Worship through Congregational singing (a post from Christ Our Hope Church)

The lost music of the Psalms

As you may know I’ve been thinking about the Psalms lately and wondering if I can track down some singable and contemporary arrangements. It is proving to be a slightly frustrating quest. As this post from In Touch ministries explains, much has been lost in the translation of the Psalms – our English versions simply cannot convey the original lyrical structures, making them difficult to craft into song. But while we must enjoy them more as poetry, the Psalms still provide encouragement for us today. God’s voice still speaks through them, and in them His Spirit works.

Lost in Translation -Though silent, the book of Psalms still resonates.

by Jamie A. Hughes

There are few things worse than sitting in a crowd of laughing people when you don’t get the joke, but that’s exactly what happened to me when I saw the play Cyrano de Bergerac performed in French. The title character is a force of nature, a brash swordsman as well as a gifted musician and poet. However, there’s something else that sets him apart—an enormous nose he describes as “a monument open to the public.” Cyrano feels no one could love him because of his appearance, so he uses his words to win friends and wound enemies. That’s why it’s important to understand exactly what he’s saying if you want to keep up. I had seen the play performed in English several times, but when I heard the rhyming dialogue flowing from the actor’s mouth like a melodic river, I realized I’d never experienced the play the way it was meant to be enjoyed. Then as now, I understand just enough French to follow a basic conversation, but the finer points of the language are lost on me.

I’ve learned that the same is true of Psalms, the prayer book of Israel and what many call the central, beating heart of the Old Testament. The word “psalm” is a derivative of the Greek term psalmos, which means “song,” but these scriptures are read like poetry today rather than sung with accompaniment. The music may be unknown, but the beautiful words retain a certain melodic quality of their own. That’s why the poet Naphtali Herz Imber says, “In [the psalms] one finds the deep heartbreaking tones of a Beethoven . . . the silent, sweet whisper of love’s longing, as well as the wild galloping hallelujahs suggestive of Wagner.”

“Where can I go from Your Spirit? Or where can I flee from Your presence?” wrote David in Psalm 139. “If I ascend into heaven, You are there; if I make my bed in hell, behold, You are there. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me” (vv. 7-10). We can savor these majestic, encouraging words and know our God is always near, but without the melody, can our hearts ever totally understand what “the man after God’s own heart” was trying to express (1 Sam. 13:14)? I can’t help but wonder if phrases like “ascend into heaven” and “take the wings of the morning” climbed a bright and brilliant scale that lightened the heart and lifted the eyes. I imagine Levitical choirs singing of hell and the “uttermost parts of the sea” in rumbling bass tones, a picture of bleak places painted with sound.

In another psalm, the author uses a simile to describe his yearning for the Lord’s presence: “As the deer pants for the water brooks, so pants my soul for You, O God” (Ps. 42:1). Beautiful verse to be certain, but we can’t fully appreciate it without knowing the melodious sounds of the instrument for which it was crafted.

This is an ache words alone cannot express, but music helps articulate such an emotion effectively. How much better would we understand this prayer if we could participate with our ears as well as our eyes?

Though the psalms are exquisite, we can’t experience them in the same way the people of Israel did. But when we reach our eternal home, perhaps we’ll hear these prayers as songs for the first time and understand what Isaiah meant when he said, “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then the lame shall leap like a deer, and the tongue of the dumb sing” (Ps. 35:5-6). In that moment, we’ll know more fully the extent of God’s goodness, beauty, and delight. And we will rejoice.

As is the case with God’s creations, there will always be more to learn about the psalms. His handiwork is breathtaking in depth and scope, and this is why a scripture mulled over one hundred times can still surprise on the one hundred and first reading. Or why a story that seems insignificant in times of jubilation is the only thing that sustains us when trouble comes. So while there’s no way of knowing exactly how the 150 musical prayers of praise, lament, wisdom, and thanksgiving should sound, we can still read and delight in them—and rejoice in what they (and we) will be one day.

All Scripture quoted is from the New King James Version. 2013 In Touch Ministries, www.intouch.org.

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