“Don’t think of church as an address or location . . .
but as something deployed. Don’t think of it as a place you are for an hour each week, but rather WHAT YOU ARE every day of the week. The Church is the hands and feet of Jesus. . .
Now Go, be the church.”
This comes from a great 1.5 minute clip from Igniter Media. We have used it in our church services, when plenty of people were around who don’t normally come to church, or know what it means to follow Jesus. It’s also a good reminder to all of us, of what church is, and isn’t. Hope you can find a use for it. Blessings! (Click link below to watch the clip.)
Yesterday was the first Sunday in years that I didn’t make it to a service at my church. There’s nothing like a bit of bronchitis to keep you at home. And the more I think about it, the more I am convinced that God really knew what he was doing when he established the “church” and called us not to forsake meeting together (Hebrews 10:25).
Without that regular meeting together with other Christians, both on Sundays and at other times through the week, it is easy to become extremely self-focused. (Well that’s what I found out!) We forget the bigger picture, where God is holding the circumstances of both our lives and the universe in His strong hands. Without that frequent encouragement and challenge from God through His word, and His other children, your perspective can go extremely awry. God lives in us together, through His Spirit. Being a lonely ‘coal’ away from the collective ‘heat’ of others makes you forget the strength and power of the living God that is in us together. We are part of the Body of Christ, the gathering of Christ’s followers, and like all bodies we function best when we are being used, when we are active. It’s hard for the body to be active if parts are missing and isolated.
Being part of the Body is a privilege, despite the fact that we will struggle at times to treat each other as Christ would. Yet this is God’s design for growing and strengthening us. As we rub shoulders with other saved sinners we learn to bear with each other’s imperfections, in love. Going to church is so good for us because it gets our eyes off ourselves (like Peter in Matthew 14) and onto the excellent One who holds all things together. He knows us by name and holds our head above water. He knows that our greatest happiness comes from pouring our adoration towards Him!
“God knows who He is. He knows what He’s worth. And He knows the best thing He can give us is Himself. So in calling us to prize Him above all else, God is both gaining the praise that is rightfully His alone and causing us to gain the greatest treasure we will ever know. God is not an egotist seeking more than He deserves from us. Rather, He is God, choosing, in worship, to reward us with Himself.”(Louie Giglio – “The Air I Breathe” 2003, p.31)
When we see ourselves as part of the Body of Christ, we see ourselves as something greater than ourselves – something designed by the Undescribable Merciful one True God!
I have a number of Christian friends who for various reasons are unable to share regular time with a church family. This has challenged me to consider how we can be better at including those who find themselves in this situation – even those within our church family who are unable to gather with us regularly. The church* is the people and it does not have to be contained by walls or geography.
On the other hand, if you are the thing that is keeping you from being part of a church family, don’t let fear or geography or travelling time keep you away. Don’t miss out on the thing that will grow your faith and confidence in God, that will allow you to give and receive encouragement, to sharpen others and be sharpened in Christ, to publicly declare the praises of Him who brought you out of darkness into His wonderful light. Praising God is so good for us! Gathering together is even better!
I’m really looking forward to next Sunday when hopefully this sickness will not stop me getting to church! Being part of the gathering will be sweet medicine, without the nasty side effects of what I am currently taking!
* By church I don’t mean any particular modern form of the church, merely the gathering of Christians, which began a few millennia ago, in the first century AD. This practice of gathering is one huge common denominator we have with those who first called themselves Christians.
How do you feel when you’re given good advice on how to live? Someone says “Here’s the love you ought to have, or the integrity you ought to have,” and maybe they illustrate high moral standards by telling a story of some great hero. But when you hear it, how does it make you feel? Inspired, sure, but . . . do you feel your burdens have fallen off? Do you feel as if something great has been done for you and you’re not a slave anymore? Of course you don’t. It weighs you down: This is how I have to live. It’s not a gospel. The gospel is that God connects to you not on the basis of what you’ve done (or haven’t done) but on the basis of what Jesus has done, in history, for you. And that makes it absolutely different from every other religion or philosophy.
from Tim Keller “King’s Cross: The Story of the World in the Life of Jesus” (2011) For my first post on this book click HERE
Colin Buchanan is a pretty clever guy. I’m not sure how many of you from the USA or UK know much about him, but he has been producing fun and biblically true kids songs for around two decades. He is very well known here in Australia, not just for his kids music, but also as a Country singer and presenter on kids TV.
This is just one example of how Colin’s songs teach the great doctrines of God in a really catchy way. Though some people steer away from teaching the big words of the Bible, Colin makes clear the meaning of words like propitiation, substitution, salvation, justification and redemption to name but a few. All these words reveal the awesome grace God has shown us in sending Jesus! Enjoy.
Big Words That End in “Shun”
CHORUS Big words that end in SHUN! Show us what the Lord has DUN! Through Jesus, His own SUN! Big words, Big words that end in SHUN!
Revelat-SHUN! God shows Himself to us
Substitut-SHUN! Jesus takes our place
Salva-SHUN! Sinners saved from hell
Big words, Big words that end in SHUN…
CHORUS
Propitia-SHUN! God’s anger turned away
Justifica-SHUN! Just like we’d never sinned
Imputat-SHUN! Jesus’righteousness is mine
Big words, Big words that end in SHUN!
CHORUS
Resurrect-SHUN! Raised from death to life
Redemp-SHUN! Sinners bought by God
Adopt-SHUN! Sinners made God’s sons
Big words, Big words that end in SHUN!
Found a great post on a topic I have been meaning to write about myself over at Worship Sense. It talks of something about which I’m thoroughly convinced : that church music has a huge role to play in teaching good theology to the Body of Christ, and growing people in faith. I hope it will prove to be great encouragement to your music department! Enjoy. . .
“In spiritual circles, few people are seen as intimidating as often as theologians. Theologians are scholars. Studied. Educated. Cultured. And they wear old-school glasses, vests and wool sweaters as they sit in an aged leather wingback chair in front of a stately, oversized bookcase in a home library with loaded oak bookshelves lining all of the walls, all the way up to the ceiling. (Whew . . . that was a mouthful!) Okay, maybe not all of them, but we like to think they do. The point is, when we hear the word “theologian” often we get an image in our minds that, at least in some way, represents the description above.
So what if I told you that YOU are a theologian?
Well, if you’re a worship leader and/or worship songwriter, you are! Sure, perhaps you aren’t necessarily discovering any brand-spankin’ new theology. But, you are writing and/or choosing worship songs that speak a theological truth. You are communicating theology to your local church. This is why one of the most important things you do as a worship leader is pick out the songs for the weekend setlist.
Sure, key changes, arrangements, transitions, dynamics and flow are all important parts of what we do as worship leaders, but none of those things matter if we aren’t singing truths in our churches. It is widely known that ideas and messages are retained better in our brains when presented in song than by spoken word (a sermon). This is because our brains interact with music differently, thereby establishing a stronger retention of what we heard/sang. Why is this important?
It’s sad to say this, but most people don’t remember the sermon they heard last week or this morning, in some cases. Now sure, these days we have recorded sermons, sermon notes, etc. All of these allow us to go back and go through the messages again. However, overall there is a limited shelf life on the specific messages that are preached every week (hopefully the themes and lessons are learned and continue on!).
With music, however, things stick around a bit longer, including the lyrics of the songs themselves. These lyrics are a biblical message, just like your pastor’s sermon. The only difference is that yours is set to a music, may have some repetition, and may be more like 4 to 5 mini-sermons during a typical worship set. This is a big deal!
Why? Because what you sing in your worship times is going to stick in people’s hearts and minds longer than the sermon does. Therefore, it’s imperative that we sing songs that contain solid theology.
We basically have three options with the songs we sing at church:
1. Lyrics that present false, inaccurate theology.
2. Lyrics that aren’t false, but are theologically weak and don’t really say anything.
3. Lyrics that present a solid biblical truth with rich theology.
PLEASE stay away from songs in category one. As for category two, there is nothing wrong with this category necessarily, but there are too many songs that fit this mold.
I challenge you to shoot for the third category of songs. Pick songs that are not only correct, but really drive home messages that your congregation needs to hear. One helpful way that I’ve found to pick more songs in category three is not just listening to the song on the CD (with the fancy production), but taking the time to sit down and read the lyrics without the music.
This is no easy task, but it’s vital! You are a theologian. A musical theologian. Don’t take that responsibility lightly. Invest the time into being intentional about the words that your congregation sings each week.”
Well I had promised to do some more study here for my exam on Mark, but a few things have been drawing me away. Let me share some things from the last few days: We hosted the first night of the Parenting Teenagers Course at our church, I prepared to run a session on one-to-one Bible reading for women at a retreat (and then did so), I found out I had upset a lovely long-term friend (sorry!), managed to put out my lower back (I am walking around like a fragile old woman), then hosted a staff meeting and dinner at my house. Most of that happened yesterday! Today I have led music at church and felt ‘obliged’ to go see Iron Man 3 with my teenagers and husband. (This last one was no huge sacrifice, but it did take a few hours. Fun film!)
So now it is time to stop and think clearly for a few moments in the midst of this whirlwind, about the way Christ referred to himself, the titles of Christ as recorded in Mark’s Gospel. These titles reveal so much of God’s great plan to rescue a people for His own Kingdom purposes, a people who would come to resemble the beautiful King who saved them!
“How do the titles of Christ reveal who Jesus is?”
MESSIAH/Christ
Messiah is the Hebrew term, Christos the Greek, for the title which tells us that Jesus is God’s anointed and promised King. He fulfills the promise to King David of a descendent who would reign on his throne forever! (2 Samuel 7). Jesus, God’s Son, became the Son of God (a Messianic title which also applied to the OT Kings of Israel). The Son of God would be the one to subdue the nations and be the means of reconciliation between God and man. “Kiss the Son” is the instruction of Psalm 2, meaning we must bow to or align ourself with him. We must trust in Him: “blessed are all who take refuge in Him”. Jesus’ divinity (meaning He IS God!) was made apparent by the authority he displayed over sickness, nature, death, evil spirits and most importantly sin – God alone could forgive (Mark 2 – the Man on the Mat!). Jesus is the One who clearly fulfilled the words of Isaiah: “Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy.” (Isaiah 35:5-6). Several times in Mark, in the voice from heaven (at the baptism and the transfiguration) and the voice of demons, God revealed that Jesus was indeed His Son. Peter, Blind Bartemeus and the Roman centurion (who saw Christ crucified) all conclude “You are the Christ”, Son of David, Son of God.
Son of Man
Another significant title is this one, Son of Man, which Jesus often used in referring to Himself, and what He had come to do. While this may seem to be a puzzling title, since the man Joseph was definitely not his biological father, Jesus used it to show how he fulfilled the promises which came through Daniel. Daniel 7 speaks of one like a Son of Man who will be victorious over evil, who receives the Kingdom in the new age, and shares it with the saints (all believers). He is the servant of the Lord who delivers God’s people through a resurrection (Daniel 12). This Son of Man has the authority to forgive sins (Mark 2:8-12), and he will preside over the great Sabbath rest at the end of time (Mark 2:27-28). The Son of Man is the true descendent of Adam, representative of God the Creator, who will rule over creation within God’s total and sovereign rule.
In Mark 14:61-63 Jesus draws these two titles together, and admits who He is, as he stands before the Sanhedrin under arrest. Jesus says He is “I AM”, both the divine Son of God, Son of the Blessed One, and the Son of Man who will receive the Kingdom with power!
Suffering Servant
The final title is that of Suffering Servant, promised through the prophet Isaiah many centuries before. “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). The Son of Man will serve us by suffering, in our place. He takes the punishment for sin, our sin, which was death. Isaiah 53 provides the clearest picture of what the suffering Servant would do: the righteous servant would justify many, giving his life as a ransom. Fulfilling Isaiah’s words perfectly, Christ was crushed for our iniquities, pierced for our trangressions. The punishment that brought us peace was laid on him. Silently as a lamb he was led to the slaughter, the Perfect Lamb of God, the sacrifice that perfectly fulfilled the Law and the Prophets and brought a way for our forgiveness. Psalms 22 and 69 also foreshadow the way Christ (in fact God himself) entered into our suffering, forsaken to death for US!
And strangely, apart from all that I can learn about the titles of Christ, there is a great comfort in knowing that Jesus is not some modern, man made or religious idea, but the great God-man who fulfills the purposes of our creator, and He draws us to himself through Jesus. The name of Jesus is indeed a refuge (as Chris Tomlin has sung, below). Theology brings us comfort and assurance of all that we hope for in faith.
And just if you are interested to keep reading:
Yehoshua means ‘the Lord saves’, and is translated into English as Joshua.
Jesus’ Hebrew name is Yeshua, which is a shortened version of Yehoshua. Yeshua means ‘he will save’, and is translated into English as Joshua. Yeshua translated into Greek is Iesous. Iesous transliterated into Latin is Jesu. Jesu became Jesus in English.
Jesus’ name is actually “Joshua”.
I’m currently in my final week of studying the New Testament 1 subject (Moore external studies) which focuses on the Gospel of Mark. The exam is next Wednesday, and so I’m going to take this opportunity of having a captive audience (here at sevennotes) to motivate me to condense and revise the main concepts I’ll need to write on next week. Hopefully you will find some encouragement here too (especially since you don’t have to write an exam next week).
This first one is based on a practice essay question which asks: Why is the theme of the Kingdom of God an important theme in Mark’s Gospel?
Well the main reason is that this is the heart of the good news which both Jesus and Mark are announcing. God’s promised King, Messiah, Son of God, has showed up, calling people to repent and believe. The Kingdom of God is at hand because the King has come and if you bow your knee to him, take up your cross and follow him, you become part of his Kingdom! Mark wants his readers to be part of this kingdom of faithful followers of Jesus. He wants to free us from lives of serving our own little kings, that is, ourselves. He knows that the service of such little kings leads to death, but in the service of King Jesus there is eternal life and joy!
So what aspects of the Kingdom does Mark make perfectly clear through his gospel account? 1. Jesus is the King of the perfect, eternal Kingdom of God. He fulfills all the promises foreshadowed through the chosen nation of Israel, the rule of David and Solomon, and the voice of the Prophets. Throughout Jesus’ ministry he gradually revealed who he was. This is reflected in Mark’s gradual reveal which draws the reader to see why he has come. 2. King Jesus rules over a kingdom where sinful humanity is restored: sickness, suffering, death and evil have no authority against this king! He has the power and authority to heal, restore and most importantly to forgive sins. He is God’s son, with the full authority of the author of life. 3. The Kingdom will remain a mystery to many: kingdom teachings come in parables that will draw those who have ‘ears to hear’ closer to Jesus, in faith and repentance. Those who reject the message of the King will never understand or find a way into the kingdom. 4. Jesus is the one like a ‘Son of Man’, (promised in Daniel 7, 12) who would receive the Kingdom in the new age, winning victory over evil and sharing the spoils of the kingdom with the ‘saints’. Jesus identified himself as this Son of Man several times (Mark 2, 8 and 13), who comes on the clouds, bringing in the Kingdom, with power! 5. In the resurrection we see the arrival of the Kingdom with power! This is the beginning of the new age of salvation. Death and sin are defeated since Jesus is alive. 6. The way to enter the kingdom is by faith in the King. True discipleship involves bowing the knee to the King. “Kiss the Son” (Psalm 2) comes to mind. The way of the Cross, the response of faith is the response Mark wants us to have to his gospel account.
This Kingdom is indeed a kingdom of grace!
See you again for more study soon.
“The gospel isn’t advice: It’s the good news that you don’t need to earn your way to God; Jesus has already done it for you. And it’s a gift that you receive by sheer grace – through God’s thoroughly unmerited favor. If you seize that gift and keep holding on to it, then Jesus’ call won’t draw you into fanaticism or moderation. You will be passionate to make Jesus your absolute goal and priority, to orbit around him … The Gospel is not about choosing to follow advice, it’s about being called to follow a King.”
This song from Garage Hymnal is one that has been really encouraging to our church family. It speaks with such certainty of the secure salvation we have in Christ.
We first came across it about 5 years ago, but it is the truth of Romans 8:28-39 that makes it lasting. Our heavenly Father is holding us. He is mighty to save, mighty and strong enough to keep hold of us even when we are on a slippery slope. He can lift us up, gently restore us, and he won’t let go. He is our Sovereign Lord!
This is the promise we find in Philippians 1:4-6. “In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”
For so many people the time between Christmas and Easter is a whirlwind of busy-ness, and the latter holiday simply provides a welcome breather. (Is that how it has been for you?)
But I am reminded by the lyrics of this song that really it is the time inbetween Jesus’ birth and the Cross for which we must be thankful.
In that time Jesus lived the fully obedient life that pleased His Father, which we could never live. It was in this time he preached the good news that the Kingdom of God (and its King) had come. In this time he called people to follow Him. Here he was also despised, rejected, beaten and hung on a cursed tree – for us! We are the reason he gave his perfect life, a righteous life that now envelops us, if we are in Him. Hope you enjoy the song and take the time to be thankful, for the “time in between”.
Time In Between by Francesca Battistelli You were there when your Father said “Let there be light”
You obeyed when He whispered “Son, You have to leave tonight”
To spend nine months in a mothers womb
Three days in a borrowed tomb
But it’s the time in between That brings me to my knees Knowing you came for me And all that I can’t be I’m amazed, so amazed And I thank You for the time in between
Don’t take much for this crazy world to rob me of my peace
And the enemy of my soul says You’re holding out on me
So I stand here lifting empty hands
For you to fill me up again
But it’s the time in between That I fall down to my knees Waiting on what You’ll bring And the things that I can’t see I know my song’s incomplete Still I’ll sing in the time in between
So many ways
Your love has saved the day
And I’m grateful for them all
But it’s the time in between The middle of two thieves That says everything. It’s the reason I believe I’m amazed, so amazed And I thank you for the time in between Oh Lord, I thank you for the time in between
I'm Ash. I love Jesus. I'm a wife and a mum. I'm a teacher. I'm also studying my Masters of Counselling. I started studying a few years after started the very hard work of engaging my own story of harm and trauma. This is a place where you'll hear my stories, as well as the stories of others. I'll also reflect on faith, healing and walking with Jesus. I pray that these words might encourage you to do your own painful but life-bringing work of examining your own stories, and allowing Jesus to heal the parts of you still locked in shame. For He came that we might have life, and have it to the full. Welcome, fellow traveller.
Words, words, words... well said Hamlet! A little blog to go off on tangents within the worlds of history, literature, TV and film that interest me. From the Tudors to Tom Hardy's Tess, the Boleyns to Bollywood or from the Wars of the Roses to Wuthering Heights, feel free to browse through my musings to pick up extra ideas and points for discussion!