When putting a roster of church songs together, I often search for lists of songs which would suit a sermon series on a particular book of the Bible. Mostly, I don’t find what I’m looking for and instead create my own list. I realise these lists, stored away in my dropbox files, would actually be helpful to many other people. Naturally your repertoire may be different from ours. We use many Sovereign Grace, Getty and Townend, Emumusic, Redman, Tomlin and Baloche, along with a selection of hymns and Hillsong. If this sounds similar to your own range of song sources, then hopefully you will find something useful here. This first list of songs is relevant to 1 CORINTHIANS. Enjoy!
All I have is Christ (Sovereign Grace)
Be thou my vision (hymn)
Before the throne of God above (hymn)
Come Hear the Angels sing (EMU)
Cornerstone (Hillsong)
How deep the Fathers love for us (Townend)
How great is your love, oh Lord (No eye has seen)
I will boast (Paul Baloche)
I will glory in My Redeemer (Sovereign Grace)
Jesus Son of God (Tomlin)
Jesus Thankyou (Sovereign Grace)
Man of Sorrows (Hillsong)
May the Mind of Christ (Mark Peterson EMU)
My Hope (Paul Baloche)
Overflowed (Trevor Hodge)
Oh the deep deep love of Jesus (Sovereign Grace)
Show us Christ (Sovereign Grace)
Stronger (Hillsong)
The Church’s one foundation (hymn)
The Power of the Cross (O to see the Dawn) (Townend and Getty)
Sometimes it is easy to miss out on a really great song that could be a great encouragement for your congregation to sing together. We have been using this four-verse modern hymn for a while, courtesy of writers Keith and Kristyn Getty, with Stuart Townend. It is great for communion/Lord’s supper and Easter celebrations. If you have missed it, then it’s time to catch up. Blessings!
“Behold the Lamb who bears our sins away,
Slain for us – and we remember
The promise made that all who come in faith
Find forgiveness at the cross.
So we share in this bread of life,
And we drink of His sacrifice
As a sign of our bonds of peace
Around the table of the King.
The body of our Saviour Jesus Christ,
Torn for you – eat and remember
The wounds that heal, the death that brings us life
Paid the price to make us one.
So we share in this bread of life,
And we drink of His sacrifice
As a sign of our bonds of love
Around the table of the King.
The blood that cleanses every stain of sin,
Shed for you – drink and remember
He drained death’s cup that all may enter in
To receive the life of God.
So we share in this bread of life,
And we drink of His sacrifice
As a sign of our bonds of grace
Around the table of the King.
And so with thankfulness and faith we rise
To respond, – and to remember
Our call to follow in the steps of Christ
As His body here on earth.
As we share in His suffering
We proclaim Christ will come again!
And we’ll join in the feast of heaven
Around the table of the King ”
— WORDS AND MUSIC BY KEITH AND KRISTYN GETTY & STUART TOWNEND
Most of the songs we now use to gather Christ’s body together in praise and worship are not written for that specific purpose – for singing together. Rather, they are written to be performed and recorded (for God’s glory), while satisfying the vocal range of an experienced soloist, who most often has a fairly high male (tenor) voice. The melodies are therefore shaped and situated in a vocal range that few of us can manage. Sure, we can sing along with the best of them on our iPods, but unconsciously we do a lot of octave jumping, or harmonising, so that we can sing along. This doesn’t work too well when the congregation is singing together.
Choosing the right key is quite tricky. The default or original key on SongSelect rarely works well. It can end up with a really high melody section in the chorus that no one can sing (bar the tenors) or else the whole thing is too low when you jump down an octave. This low singing equates to really quiet singing, and when we can’t hear each other we are discouraged from singing at all.
You also have to consider the musicians: is this great key the guitarists are happy to play in one which will induce a mild psychosis in the keyboard player, as they scamper around playing on only the black notes?
Here are just four rules of thumb that I find work well when selecting singable and playable keys for church singing (on SongSelect (CCLI) or a similar website).
1. Keep the vocal range between A (below middle C) and D (8 notes above middle C). Remember that D signals Distress for many people, so ensure the transposed melody only has a few passing notes of the high D (and the low A as well, for that matter). If the song ends up with a low G as the anacrusis note in the melody of the verse then teach it as a B instead (it should fit the chord, and won’t really be noticed).
2. Try to maintain the original shape and development of the song, starting with low verse notes and moving to higher chorus notes. If you sabotage the ‘chorus lift’ by a poorly chosen key, or by forcing people to jump down an octave, it can all fall seriously flat.
3. Don’t choose keys that have too many sharps or flats. Stick to maximum of four sharps (E major) and max 3 flats (Eb major). There are a few major keys that work well for both guitar and keys: C, D, E, G and A major. Keyboard players generally don’t mind keys with flats (one flat F major, two flats Bb major), but these will probably make your guitarists unhappy. This leads to my next point.
4. Understand Capos and get your guitarists to understand and use them. The keyboard and the guitarists can play in different keys quite effectively. A guitar capo effectively shortens the guitar strings and produces a higher sound. This enables the guitarists to play in comfortable keys (mostly ones with sharps) while the pianist can play in a key with flats that may mean a better vocal range for the congregation.
For example, if I want to use Matt Redman’s Ten Thousand Reasons in a flat key (Eb major, with three flats), then the guitarists can play in D (with their music in key of D) and capo on the first fret. (Each fret raises the guitar’s pitch by a semitone. So, the guitarists playing in D major want it to sound Eb major. Placing the capo on fret one moves the sound up by a semitone. Success! It sounds in Eb major but they don’t have to play in a key with flats.)
Another example would be Trevor Hodge’s No Other Name (Listen below!) in Bb, which has two flats. The guitarists can play in G major, but sound Bb by placing the capo on fret 3. There are 3 semitone steps to get from G to Bb (go check a keyboard) which is why the guitar must use capo three.
Remember that the guitarist needs to be playing in a key slightly lower than the keyboard player, so that the capo will bring their sound up to pitch, and they will only need to use capo 1, 2 or 3.
Next time: let’s look at a case study and decide what to do with Tomlin’s ‘Jesus, Son of God’ which has a huge vocal range! I’m still working on this one myself.
This a beautiful song – a blessed Easter to you!
May your celebrations proclaim the grace and mercy of the empty tomb.
MERCY TREE
On a hill called Calvary
Stands an endless mercy tree
Every broken weary soul
Find your rest and be made whole
Stripes of blood that stain its frame
Shed to wash away our shame
From the scars pure love released
Salvation by the mercy tree
Verse 2
In the spot between two thieves
Hung the blameless Prince of Peace
Beaten, battered, scarred, and scorned
Sacred head pierced by our thorns
It is finished was his cry
The perfect lamb was crucified
His sacrifice, our victory
Our Savior chose the mercy tree
Chorus Death has died, love has won Hallelujah! Hallelujah! Jesus Christ has overcome He has risen from the dead
Verse 3
Hope went dark that violent day
The whole earth quaked at love’s display
Three days silent in the ground
This body born for heaven’s crown
On that bright and glorious day
When heaven opened up the grave
He’s alive and risen indeed!
Praise him for the mercy tree!
Verse 4
One day soon, we’ll see his face
And every tear, he’ll wipe away
No more pain or suffering
Praise him for the mercy tree
(Chorus 2x)
On a hill called Calvary
Stands an endless mercy tree
Official music video of “Mercy Tree” by Lacey Sturm, as seen in the film “The Cross” featuring Billy Graham. To watch the film visit http://watchbillygraham.com.
I had the privilege of being asked to organise a team of 7 musicians, most of whom I did not know, for a friend’s wedding on the weekend just gone. We had just one practice before the day, yet I am pleased to say the result was pretty great! (Out of interest, the songs we led were “Beautiful Saviour” (Stuart Townend), “This Life I Live” (Michael Morrow, EMU) and “Come Thou Fount of Every Blessing”).
But why should I be surprised that it worked well? The team was comprised of committed Christians who have learnt to balance their musical zeal with a great deal of humility and selflessness. So when it came to figuring out how to work together as a team, and how to best arrange the music, we were on the same page.
It’s like when you meet Christians from another place for the first time and have an instant affinity, an easy friendship. This comes because we have a dad in common, our heavenly Father! We are united in Christ and share a family resemblance in our attitudes. When there is a servant heart, a willingness to (musically) do less, to be restrained and to wait on each other, there is much unity and it can lead to a beautiful harmony. This is certainly the challenge for all Christian musicians: to move from pride, insisting on our own way and seeking our glory, to an attitude of humble servant-heartedness. It is worth reminding ourselves of this every time we turn up for music practice at church.
Nb. In the process of working with this team I happened to meet a fellow blogger who opened with the question “You’re Seven Notes of Grace aren’t you?” (he was married to one of the musicians). Small world! (I felt famous!) I hadn’t even realised he lived in the same city. You might like to visit some of his reviews over at Eternitainment: “Eternitainment seeks to bring this Christian worldview and the beliefs of modern entertainment together for a heart-to-heart chat, to hear what each is saying. Eternitainment invites you to listen in and join the conversation.”
Sometimes change can make us very uncomfortable. It can make us feel totally out of control, it can rob us of things to which we feel entitled. Let’s explore this for a moment in terms of church music.
We Christians develop a real attachment to the songs of our faith. They become associated with the ups and downs we have been through, or the exciting time of our youth, or the time we first came to faith. When we sing them the songs instantly conjure the emotions of those times. This is why some people just can’t sing songs from the funerals of dearly departed friends and family, without being overwhelmed by sadness.
So should we learn new hymns and spiritual songs, especially when such change can cause great angst? I had a conversation with a lovely friend over the weekend who was frustrated with a lack of interest for changing and updating the songs they sing in their church. Many of her congregation are still attached to the ‘Scripture in Song’ repertoire which became popular in the 70s and 80s. The musical style of these choruses hark back to this era . . . and make some people really cringe!
I have found a great rationale for new songs from Rick Warren, author of the “Purpose Driven Church” (1995). “If you study church history you’ll discover that every genuine revival has always been accompanied by new music. New songs say ‘God is doing something here and now, not just a hundred years ago’. Every generation needs new songs to express its faith“.
Another great insight comes from a Presbyterian minister Rowland Lowther (2002). He says that his favourite Christian song is “When I survey the Wondrous Cross”, to the old hymn tune, “. . . but for the sake of the Gospel I would be willing to change the musical style so that those wonderful lyrics could impact on the next generation. . . What matters to me more is not that I be moved, but those in the next generation has those wonderful old lyrics to a music format that can lift their spirits to worship the same living God that the writer of this hymn worshipped hundreds of years ago”.
Great point. I think it also comes down to the concept of “renewing our minds”. By hearing the gospel explained by new people, in new and fresh ways, our understanding of God and the gospel of His grace is strengthened and deepened. That has got to be a good thing.
I'm Ash. I love Jesus. I'm a wife and a mum. I'm a teacher. I'm also studying my Masters of Counselling. I started studying a few years after started the very hard work of engaging my own story of harm and trauma. This is a place where you'll hear my stories, as well as the stories of others. I'll also reflect on faith, healing and walking with Jesus. I pray that these words might encourage you to do your own painful but life-bringing work of examining your own stories, and allowing Jesus to heal the parts of you still locked in shame. For He came that we might have life, and have it to the full. Welcome, fellow traveller.
Words, words, words... well said Hamlet! A little blog to go off on tangents within the worlds of history, literature, TV and film that interest me. From the Tudors to Tom Hardy's Tess, the Boleyns to Bollywood or from the Wars of the Roses to Wuthering Heights, feel free to browse through my musings to pick up extra ideas and points for discussion!