IT’S GONNA BE OKAY – The Piano Guys w/ Sir Cliff Richard

An important message…and a pretty cool song from The Piano Guys plus one.

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Standing your ground in hope – Lauren Daigle’s “O’Lord”

“This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary.” (Hebrews 6:19 NLT)

There is a unique perspective offered in this song, sung by Lauren Daigle: that we stand in and on our hope in the Rock of Christ. It is all about Him. He is the source of our hope, the anchor of hope. The grace that comes to us in Him, both in what He has done and will do, provides an unshifting hope, more valuable than any material thing the world offers. We can stand our ground and maintain our hope only because Christ gives us the strength to do so. This strength comes in His Spirit, living in us. He is completely trustworthy – our salvation is complete in the Cross of Christ. I trust this song will be a blessing to you today!

O’ Lord

Verse 1

Though time it seems like I’m coming undone
This walk can often feel lonely
No matter what until this race is won

Pre-Chorus

I will stand my ground Where hope can be found
I will stand my ground Where hope can be found

Chorus

O Lord O Lord I know you hear my cry
Your love is lifting me above all the lies
No matter what I face this I know in time
You’ll take all that is wrong and make it right
You’ll take all that is wrong and make it right

Verse 2

Your strength is found at the end of my rope
Your grace it reaches to the hurting
Still through the tears and the questioning why

Bridge

Make it right, Make it right right
I will stand my ground
I will stand my ground

 

Back to 3:16 – Your reason for hope (1 Peter)

sunrise for hope1 Peter 3:14-16 (NIV)
14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.  

Greetings fellow bloggers,

It is nearly three years since I stalled in my exploration of the Three Sixteens, but today is the day to jump back in. With only four more of these 3:16 verses to go, perhaps I will make it to Revelation by Christmas! (If you missed all the earlier posts, on Matthew 3:16 through to James 3:16, then I’d encourage you to go back to the start and check them out.)

It is truly astounding the way such rich theology is anchored at this point in nearly every New Testament book. Admittedly, the more memorable verse sometimes does fall at 3:15 or 3:17, but this one starts in 15 and carries on.

Firstly, some context. In Chapter 3, Peter has been writing about submission to Christ and to each other, about our witness, and suffering in doing good. Verse 14 says, if we are doing what is right and suffering for it it, we should not fear the threats and slander of mere humans. These should be of no consequence to us (which is much easier said than done, right?). In fact, Peter says we are blessed/rewarded for the suffering we must endure, as we seek to live a holy life. This right behaviour ‘in Christ‘ (done in his strength and for his sake) is further described in verse 16. Other people are going to speak maliciously against us, but Peter says that when we act in good conscience, the slanderers who criticise our good behaviour will ultimately be put to shame. That’s tough for them, but good for us. (However, you certainly wouldn’t want to be doing ‘good things’ with that motivation in your heart – to shame others!)

So, what is the heart of the matter in this 3:16?

As I said before, verse 16 begins in 15, and it starts with a big BUTBut in your hearts revere Christ as Lord. In the midst of suffering and slander, revere Christ. This is Peter’s solution.

The presence of the BUT tells me that our natural inclination is to do just the opposite. Our natural reaction is NOT to revere Christ as Lord. Instead, we hold the opinions and power of mere humans as being more important than that of Christ. We are naturally afraid of living in a way that brings suffering for following Christ (verse 14). That is the precisely the way the World lives –  fearing one another, and the power that others’ have over us, yet constantly seeking the approval of those very people.

That’s why Peter has to say, “But . . “ do this instead! Honour Christ. Fear Christ.

Rather than fearing Man, we Christ-followers are to revere Christ as Lord, to recognise that He is the Lord of this universe and He holds ultimate power. Because He will Judge each of us, He is the right person to fear. And when we fear the right thing, everything else falls into place. When we fear the Lord, the suffering that brings blessing for us also brings hope and peace!

This is what Peter alludes to in verse 14, which is a reference to Isaiah 8:12-15:
12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” (NLT)

In the fear of the Lord there is refuge and sanctuary. In fearing the Lord we find peace and confidence (we are not frightened), because we revere the true power! Isn’t that astounding?

Perhaps it is only when we patiently suffer for Christ that we find the strength and opportunity to express the HOPE that is in us.

What an encouraging bunch of verses we have here, which remind us that our strength comes from Christ! The meat in the sandwich (verse 15) is honouring or revering Christ, which brings us hope and a readiness to share the hope. This hope allows us to cope with the suffering wrapped around our hope, as we live for Christ in a world that despises him, and us.

Ultimately Peter’s message is this:
As you live for Christ, you will suffer – but you will be blessed and strengthened in your hope as you honour Christ as Lord of your life.  

That sounds like a pretty significant message to take away.
Thanks for another great 3:16, Peter!

(Note: If you have ever wondered how we got chapters and verses in the bible, you can read about it here.)

When God shuts the door

I’ve been procrastinating about finishing this blog post for over a year now. Why the delay? Partly, it is the strange irony of a church song/worship leader who can no longer sing, who is also the author of a blog about church music and grace. Shouldn’t God just be giving more grace, and healing, so that I continue in this role which has been so much a part of my identity for 26 years?

My reluctance is also partly down to the enormity of the struggle in my head; having to explain it to you means I have to think about it, and try to reason with it, and accept it to some degree.

Let me fill in some of the background.

Since the end of 2015, I have been struggling with the effects of a hiatus hernia (where the top of your stomach bulges up through your diaphragm, at the place where stomach meets the end of oesophagus, and this allows acid to flow upward. Gruesome isn’t it?). The result is reflux, oesophagitis and coughing, particularly when singing – or when playing any number of wind instruments, which is something I’ve also done for almost four decades. The medication I take for this situation is reasonably effective, but not when I have to sing or project my voice. So, for the last year, I’ve contributed to church music only from behind the keyboard.

Few people know the enormous sense of loss I feel not being able to stand out the front and do what I can (do well, apparently) to lead people in enthusiastic praise of our great God. Worse still, I can’t even sing as part of the congregation, unless I want to pay for it with a tight throat, cough and stinging tongue for the rest of the day. My participation is thus reduced to lip syncing and whispers.

Now I know that some people would be quite content with this amount of involvement in congregational singing. For them, my loss would seem pretty minor. Not so for me.

And there’s more.

Moving beyond what I was originally going to describe (in that difficult blog post I’d been avoiding), I now must share another loss: the end of high school teaching.

About five weeks ago, I realised that my throat/hernia could no longer cope with the demands of the classroom. Despite six weeks symptom-free in the Christmas school holidays, I came back to Term 1 and things soon got pretty bad, brought on by full days of enthusiastic English teaching. With worsening symptoms, I made the difficult decision to leave at the end of term.

Today is the last day of term. Tough day, made more difficult by the flood emergency in Brisbane which kept students away from school for two days. I didn’t really get to say goodbye.

But I will cherish the moment with my Year 12 students a few weeks ago. When I told them of my impending departure their reaction was priceless: they stood around me in a circle, holding hands, and prayed through tears for healing and blessings for my future.

As you may imagine, I now feel like I’m in the middle of a ‘Job’ experience (you know, the guy from the Old Testament who lost everything, as a test in a spiritual battle). I feel like much of who I am is being stripped away, taken away, and I’m wondering what is left. Sure, I have a degree in journalism, so I still have a useful skill to offer. But is this really God’s perfect plan for me? Is it some test I have to endure? Is this punishment? And what is left of me when all that is gone? What happens now that the teaching and the music fades away?

I could easily choose to give in to despair at this point. In some moments, that is exactly how I feel. I’m sad for lost relationships with students, and lost opportunities to challenge them and bring out their best writing. I also grieve the many good friendships I had at work, friendships which will never quite be the same again. A Christian school is such a unique community, and across three different schools I’ve seen such a consistent witness to the grace of God which transforms lives. I’ve been blessed to see the power of Christ working in people from such diverse backgrounds, yet with a common outcome – we become more like Christ.

As I reflect on all this, I must choose my attitude, and in Christ’s strength fight the despair, and focus on the fact that our sovereign God does all things for a reason. In fact, as things are stripped away (that I have relied on to validate my existence) I more clearly see that only one thing of value remains –  Jesus Christ, Lord of my life, Ruler of my heart. He gives and takes away. Blessed be His Name!

For whatever reason, God has shut the door on this season of my life. But no matter what happens, my continuing purpose is to give him praise. Please pray for me that I will do just that. 

“God is most glorified in us when we are most satisfied in Him.” (John Piper)

Blessings, 

Ros.

(I wrote this on March 31, but I accidentally have an older publishing date. It’s just one of those enigmatic things about the internet!)

The end goal: Hope

God demonstrates his own love toward us, in that while we were yet sinners, Christ died for us.
(Romans 5:8)

Notice that “demonstrates” is present tense and “died” is past tense.

The present tense implies that this demonstrating is an ongoing act that keeps happening in today’s present and tomorrow’s present.

The past tense “died” implies that the death of Christ happened once for all and will not be repeated. “Christ died for sins once for all, the just for the unjust, that he might bring us to God” (1 Peter 3:18).

Why did Paul use the present tense (“God demonstrates”)? I would have expected Paul to say, “God demonstrated (past tense) his own love toward us, in that while we were yet sinners, Christ died for us.” Was not the death of Christ the demonstration of God’s love? And did not that demonstration happen in the past?

I think the clue is given a few verses earlier. Paul has just said that “tribulations work patient endurance, and patient endurance works proven character, and proven character works hope, and hope does not put us to shame” (vv. 3–5).

In other words, the goal of everything God takes us through is hope. He wants us to feel unwaveringly hopeful through all tribulations.

But how can we?

Paul answers in the next line: “Because the love of God has been poured out within our hearts through the Holy Spirit who was given to us” (v. 5). God’s love “has been poured out in our hearts.” The tense of this verb means that God’s love was poured out in our hearts in the past (at our conversion) and is still present and active.

God did demonstrate his love for us in giving his own Son to die once for all in the past for our sins (v. 8). But he also knows that this past love must be experienced as a present reality (today and tomorrow) if we are to have patience and character and hope.

Therefore he not only demonstrated it on Calvary, he goes on demonstrating it now by the Spirit. He does this by opening the eyes of our hearts to “taste and see” the glory of the cross and the guarantee that it gives that nothing can separate us from the love of God in Christ Jesus (Romans 8:39).

http://www.desiringgod.org/articles/the-love-of-god-past-and-present