You are faithful and You bring the dawn

I enjoyed this song “Dawn” by Rebecca St James and brother, Luke Smallbone (from For King & Country). The line “Redeem this winter for your good” sticks with me – an assurance that, yes, God’s paths and seasons are not usually the ones we would choose. . . BUT he holds them and uses them for his purposes in his world, through us. Blessings!

“God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.” (James 1:12)

Lord, I’m so tired in this fight
Tired of waking up with no end in sight
I feel I’ve got so little left
I know that I’ve come to the end of myself
Help me hold on
Cling to You ’til I see the sun

Held by Your love, I sing alleluia
You’re lifting my heart as I lift my hands
Safe in Your love, I sing alleluia
You’re healing my heart as I lift my hands

Water the garden of my life
With every sorrow, every tear that I’ve cried
Redeem this winter for Your good
Lord, show Your power as only You could

Help me hold on
I’ll cling to You ’til I see the sun, oh-oh

Held by Your love, I sing alleluia
You’re lifting my heart as I lift my hands
Safe in Your love, I sing alleluia
You’re healing my heart as I lift my hands

Even in the darkness, even when it’s hardest
You are faithful and You bring the dawn
On every mountain, I’ll sing it even louder
You are faithful and You bring the dawn

Source: Musixmatch

Songwriters: Seth David Mosley / Tedd Andrew Tjornhom / Rebecca St. James / Luke James Smallbone / Rebecca St James. Dawn lyrics © Kilns Music, Centricsongs, Fleauxmotion Music, These Tunes Go To 11, Curb Wordspring Music, Heritage Worship Music Publishing, All About Him Music

Day 5/12 – Salvation is Born (Christmas Songs Countdown)

This has to be one of the most beautiful (and unfortunately less well known) Christmas songs I know, which was published in 2005 by Sovereign Grace Music. I arranged it for a three or four part choir with soloist at some point during the Noughties, and we performed it at our Christmas services. (If you are interested, I could probably find the score.) Enjoy this message!

VERSE 1
Come let us worship, come let us adore
Jesus, Messiah, our Savior is born
Carol His glory and sing His sweet Name
Offer a life of thanksgiving and praise
VERSE 2
Join with the angels proclaiming to earth
Join with the shepherds in awe of His birth
Join all creation rejoicing this morn
The glory of God-become-man has been born

CHORUS
Come, let us adore Him
Jesus, the hope of the world
Come, worship before Him
Christ, the Messiah has come
Salvation is born

VERSE 3
Prophets foretold Him, the Promise of God
The hope of Salvation and light of the world
Born in a stable and born as a man
Born to fulfill God’s redeeming plan

© 2005 Sovereign Grace Worship (ASCAP).

Salvation is Born by Greg Tulenko, sung by Shannon Harris from the album
“Savior: Celebrating the Mystery of God Become Man”
© 2006 Sovereign Grace Praise (BMI).

IT’S GONNA BE OKAY – The Piano Guys w/ Sir Cliff Richard

An important message…and a pretty cool song from The Piano Guys plus one.

Standing your ground in hope – Lauren Daigle’s “O’Lord”

“This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary.” (Hebrews 6:19 NLT)

There is a unique perspective offered in this song, sung by Lauren Daigle: that we stand in and on our hope in the Rock of Christ. It is all about Him. He is the source of our hope, the anchor of hope. The grace that comes to us in Him, both in what He has done and will do, provides an unshifting hope, more valuable than any material thing the world offers. We can stand our ground and maintain our hope only because Christ gives us the strength to do so. This strength comes in His Spirit, living in us. He is completely trustworthy – our salvation is complete in the Cross of Christ. I trust this song will be a blessing to you today!

O’ Lord

Verse 1

Though times it seems like I’m coming undone
This walk can often feel lonely
No matter what until this race is won

Pre-Chorus

I will stand my ground Where hope can be found
I will stand my ground Where hope can be found

Chorus

O Lord O Lord I know you hear my cry
Your love is lifting me above all the lies
No matter what I face this I know in time
You’ll take all that is wrong and make it right
You’ll take all that is wrong and make it right

Verse 2

Your strength is found at the end of my rope
Your grace it reaches to the hurting
Still through the tears and the questioning why

Bridge

Make it right, Make it right right
I will stand my ground
I will stand my ground

 

Back to 3:16 – Your reason for hope (1 Peter)

sunrise for hope1 Peter 3:14-16

1 Peter 3:14-16 (NIV)
14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

Greetings fellow bloggers,

It is nearly three years since I stalled in my exploration of the Three Sixteens, but today is the day to jump back in. With only four more of these 3:16 verses to go, perhaps I will make it to Revelation by Christmas! (If you missed all the earlier posts, on Matthew 3:16 through to James 3:16, then I’d encourage you to go back to the start and check them out.)

It is truly astounding the way such rich theology is anchored at this point in nearly every New Testament book. Admittedly, the more memorable verse sometimes does fall at 3:15 or 3:17, but this one starts in 15 and carries on.

Firstly, some context. In Chapter 3, Peter has been writing about submission to Christ and to each other, about our witness, and suffering in doing good. Verse 14 says, if we are doing what is right and suffering for it it, we should not fear the threats and slander of mere humans. These should be of no consequence to us (which is much easier said than done, right?). In fact, Peter says we are blessed/rewarded for the suffering we must endure, as we seek to live a holy life. This right behaviour ‘in Christ‘ (done in his strength and for his sake) is further described in verse 16. Other people are going to speak maliciously against us, but Peter says that when we act in good conscience, the slanderers who criticise our good behaviour will ultimately be put to shame. That’s tough for them, but good for us. (However, you certainly wouldn’t want to be doing ‘good things’ with that motivation in your heart – to shame others!)

So, what is the heart of the matter in this 3:16?

As I said before, verse 16 begins in 15, and it starts with a big BUT: But in your hearts revere Christ as Lord. In the midst of suffering and slander, revere Christ. This is Peter’s solution.

The presence of the BUT tells me that our natural inclination is to do just the opposite. Our natural reaction is NOT to revere Christ as Lord. Instead, we hold the opinions and power of mere humans as being more important than that of Christ. We are naturally afraid of living in a way that brings suffering for following Christ (verse 14). That is the precisely the way the World lives – fearing one another, and the power that others’ have over us, yet constantly seeking the approval of those very people.

That’s why Peter has to say, “But . . “ do this instead! Honour Christ. Fear Christ.

Rather than fearing Man, we Christ-followers are to revere Christ as Lord, to recognise that He is the Lord of this universe and He holds ultimate power. Because He will Judge each of us, He is the right person to fear. And when we fear the right thing, everything else falls into place. When we fear the Lord, the suffering that brings blessing for us also brings hope and peace!

This is what Peter alludes to in verse 14, which is a reference to Isaiah 8:12-15:
12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” (NLT)

In the fear of the Lord there is refuge and sanctuary. In fearing the Lord we find peace and confidence (we are not frightened), because we revere the true power! Isn’t that astounding?

Perhaps it is only when we patiently suffer for Christ that we find the strength and opportunity to express the HOPE that is in us.

What an encouraging bunch of verses we have here, which remind us that our strength comes from Christ! The meat in the sandwich (verse 15) is honouring or revering Christ, which brings us hope and a readiness to share the hope. This hope allows us to cope with the suffering wrapped around our hope, as we live for Christ in a world that despises him, and us.

Ultimately Peter’s message is this:
As you live for Christ, you will suffer – but you will be blessed and strengthened in your hope as you honour Christ as Lord of your life.

That sounds like a pretty significant message to take away.
Thanks for another great 3:16, Peter!

(Note: If you have ever wondered how we got chapters and verses in the bible, you can read about it here.)

The end goal: Hope

God demonstrates his own love toward us, in that while we were yet sinners, Christ died for us.
(Romans 5:8)

Notice that “demonstrates” is present tense and “died” is past tense.

The present tense implies that this demonstrating is an ongoing act that keeps happening in today’s present and tomorrow’s present.

The past tense “died” implies that the death of Christ happened once for all and will not be repeated. “Christ died for sins once for all, the just for the unjust, that he might bring us to God” (1 Peter 3:18).

Why did Paul use the present tense (“God demonstrates”)? I would have expected Paul to say, “God demonstrated (past tense) his own love toward us, in that while we were yet sinners, Christ died for us.” Was not the death of Christ the demonstration of God’s love? And did not that demonstration happen in the past?

I think the clue is given a few verses earlier. Paul has just said that “tribulations work patient endurance, and patient endurance works proven character, and proven character works hope, and hope does not put us to shame” (vv. 3–5).

In other words, the goal of everything God takes us through is hope. He wants us to feel unwaveringly hopeful through all tribulations.

But how can we?

Paul answers in the next line: “Because the love of God has been poured out within our hearts through the Holy Spirit who was given to us” (v. 5). God’s love “has been poured out in our hearts.” The tense of this verb means that God’s love was poured out in our hearts in the past (at our conversion) and is still present and active.

God did demonstrate his love for us in giving his own Son to die once for all in the past for our sins (v. 8). But he also knows that this past love must be experienced as a present reality (today and tomorrow) if we are to have patience and character and hope.

Therefore he not only demonstrated it on Calvary, he goes on demonstrating it now by the Spirit. He does this by opening the eyes of our hearts to “taste and see” the glory of the cross and the guarantee that it gives that nothing can separate us from the love of God in Christ Jesus (Romans 8:39).

http://www.desiringgod.org/articles/the-love-of-god-past-and-present