21/05/2013 by sevennotesofgrace

Some unusual thoughts on parables and miracles (Message of Mark part 3)

In studying Mark’s Gospel narrative I’ve been challenged to consider a few familiar things in a new light.

1. Parables
These stories were the main form of Jesus’ teaching. They are actually a veiled way of teaching spiritual truth, that draws some people closer to Jesus in faith, and turns others away in hardness of disbelief. This is a hard thing to grasp. You would think Jesus should speak in simple stories that clearly reveal who he is and what he is going to do . . . but no. And perhaps this is the point.
The Kingdom of God is not going to be handed to people on a platter. Jesus wants people to exercise faith! Jesus wants those who have “ears to hear” to draw near and gain understanding of the secrets of the Kingdom, to draw near in faith. To those who do this, they receive greater understanding. Their faith increases! After Jesus told the parable of the sower and the soils (Mark 4), he took the disciples aside to explain:

¹⁰When he was alone, the Twelve and the others around him asked him about the parables. ¹¹He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables ¹²so that, ‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’

While the Sower parable reminds us that there will be mixed responses to the gospel, there will be a certain harvest. Mark 4 contains several other parables of the Kingdom, explaining through brief stories or sayings the type of Kingdom he ruled over.

The Lamp: no matter what people think of Jesus now – as obscure, insignificant, foolish – one day he will be seen in power and glory.
The Seed and the harvest: The word of God will advance and grow Jesus’ kingdom by God’s hidden power. The harvest is guaranteed and will come suddenly.
The Mustard Seed and the Tree: The Kingdom of God may seem small, beginning in obscurity, but one day it will be see for what it is – the greatest Kingdom of all.

2. Miracles
While people think that if there were more miracles today there would be greater numbers of people following Jesus, if you look at what happened in Jesus day, this is unlikely. Although crowds swarmed around Jesus (and made his teaching ministry more difficult) the miracles he performed did not cause faith to appear. When most miracles occured it was because the person had faith in the first place. The faith of the men who brought their friend on a mat (Mark 2), the faith of the bleeding woman who touched Jesus & the faith of Jairus whose daughter was raised to life (Mark 5) – in all of these faith came first.
We also see that despite witnessing miracles most people still do not understand or draw near in faith (which is the case for the disciples several times!). Rather, the faithful are the ones who cut through the crowds to draw near to Jesus, having faith in his ability to restore them. Each time, Jesus directs their faith to greater knowledge of Himself. Miracles are not the cause of faith, but Jesus uses them to increase a person’s understanding of him and to provoke questions.

Just thought you would like to know! It certainly changes the way I read the Gospels to appreciate these!

Ps. In searching for a suitable image I found a link to an iPhone/iPad app called “Parables and Miracles“. Check it out if you have children and you don’t mind giving them another reason to use your “i” device!

Message of Mark Part 1: Kingdom
Message of Mark Part 2: Titles of Christ in the midst of a whirlwind

20/05/2013 by sevennotesofgrace

The titles of Christ in the midst of a whirlwind (Message of Mark part 2)

Well I had promised to do some more study here for my exam on Mark, but a few things have been drawing me away. Let me share some things from the last few days: We hosted the first night of the Parenting Teenagers Course at our church, I prepared to run a session on one-to-one Bible reading for women at a retreat (and then did so), I found out I had upset a lovely long-term friend (sorry!), managed to put out my lower back (I am walking around like a fragile old woman), then hosted a staff meeting and dinner at my house. Most of that happened yesterday! Today I have led music at church and felt ‘obliged’ to go see Iron Man 3 with my teenagers and husband. (This last one was no huge sacrifice, but it did take a few hours. Fun film!)

So now it is time to stop and think clearly for a few moments in the midst of this whirlwind, about the way Christ referred to himself, the titles of Christ as recorded in Mark’s Gospel. These titles reveal so much of God’s great plan to rescue a people for His own Kingdom purposes, a people who would come to resemble the beautiful King who saved them!

“How do the titles of Christ reveal who Jesus is?”

MESSIAH/Christ

Messiah is the Hebrew term, Christos the Greek, for the title which tells us that Jesus is God’s anointed and promised King. He fulfills the promise to King David of a descendent who would reign on his throne forever! (2 Samuel 7). Jesus, God’s Son, became the Son of God (a Messianic title which also applied to the OT Kings of Israel). The Son of God would be the one to subdue the nations and be the means of reconciliation between God and man. “Kiss the Son” is the instruction of Psalm 2, meaning we must bow to or align ourself with him. We must trust in Him: “blessed are all who take refuge in Him”. Jesus’ divinity (meaning He IS God!) was made apparent by the authority he displayed over sickness, nature, death, evil spirits and most importantly sin – God alone could forgive (Mark 2 – the Man on the Mat!). Jesus is the One who clearly fulfilled the words of Isaiah: “Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy.” (Isaiah 35:5-6). Several times in Mark, in the voice from heaven (at the baptism and the transfiguration) and the voice of demons, God revealed that Jesus was indeed His Son. Peter, Blind Bartemeus and the Roman centurion (who saw Christ crucified) all conclude “You are the Christ”, Son of David, Son of God.

Son of Man

Another significant title is this one, Son of Man, which Jesus often used in referring to Himself, and what He had come to do. While this may seem to be a puzzling title, since the man Joseph was definitely not his biological father, Jesus used it to show how he fulfilled the promises which came through Daniel. Daniel 7 speaks of one like a Son of Man who will be victorious over evil, who receives the Kingdom in the new age, and shares it with the saints (all believers). He is the servant of the Lord who delivers God’s people through a resurrection (Daniel 12). This Son of Man has the authority to forgive sins (Mark 2:8-12), and he will preside over the great Sabbath rest at the end of time (Mark 2:27-28). The Son of Man is the true descendent of Adam, representative of God the Creator, who will rule over creation within God’s total and sovereign rule.

In Mark 14:61-63 Jesus draws these two titles together, and admits who He is, as he stands before the Sanhedrin under arrest. Jesus says He is “I AM”, both the divine Son of God, Son of the Blessed One, and the Son of Man who will receive the Kingdom with power!

Suffering Servant

The final title is that of Suffering Servant, promised through the prophet Isaiah many centuries before. “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). The Son of Man will serve us by suffering, in our place. He takes the punishment for sin, our sin, which was death. Isaiah 53 provides the clearest picture of what the suffering Servant would do: the righteous servant would justify many, giving his life as a ransom. Fulfilling Isaiah’s words perfectly, Christ was crushed for our iniquities, pierced for our trangressions. The punishment that brought us peace was laid on him. Silently as a lamb he was led to the slaughter, the Perfect Lamb of God, the sacrifice that perfectly fulfilled the Law and the Prophets and brought a way for our forgiveness. Psalms 22 and 69 also foreshadow the way Christ (in fact God himself) entered into our suffering, forsaken to death for US!

And strangely, apart from all that I can learn about the titles of Christ, there is a great comfort in knowing that Jesus is not some modern, man made or religious idea, but the great God-man who fulfills the purposes of our creator, and He draws us to himself through Jesus. The name of Jesus is indeed a refuge (as Chris Tomlin has sung, below). Theology brings us comfort and assurance of all that we hope for in faith.

And just if you are interested to keep reading:

Yehoshua means ‘the Lord saves’, and is translated into English as Joshua.
Jesus’ Hebrew name is Yeshua, which is a shortened version of Yehoshua. Yeshua means ‘he will save’, and is translated into English as Joshua.
Yeshua translated into Greek is Iesous.
Iesous transliterated into Latin is Jesu.
Jesu became Jesus in English.
Jesus’ name is actually “Joshua”.

Click here to read part 3:
Some unusual thoughts on Parables and Miracles

14/05/2013 by sevennotesofgrace

The Message of Mark (part 1) Kingdom

I’m currently in my final week of studying the New Testament 1 subject (Moore external studies) which focuses on the Gospel of Mark. The exam is next Wednesday, and so I’m going to take this opportunity of having a captive audience (here at sevennotes) to motivate me to condense and revise the main concepts I’ll need to write on next week. Hopefully you will find some encouragement here too (especially since you don’t have to write an exam next week).

This first one is based on a practice essay question which asks: Why is the theme of the Kingdom of God an important theme in Mark’s Gospel?

Well the main reason is that this is the heart of the good news which both Jesus and Mark are announcing. God’s promised King, Messiah, Son of God, has showed up, calling people to repent and believe. The Kingdom of God is at hand because the King has come and if you bow your knee to him, take up your cross and follow him, you become part of his Kingdom! Mark wants his readers to be part of this kingdom of faithful followers of Jesus. He wants to free us from lives of serving our own little kings, that is, ourselves. He knows that the service of such little kings leads to death, but in the service of King Jesus there is eternal life and joy!

So what aspects of the Kingdom does Mark make perfectly clear through his gospel account?
1. Jesus is the King of the perfect, eternal Kingdom of God. He fulfills all the promises foreshadowed through the chosen nation of Israel, the rule of David and Solomon, and the voice of the Prophets. Throughout Jesus’ ministry he gradually revealed who he was. This is reflected in Mark’s gradual reveal which draws the reader to see why he has come.
2. King Jesus rules over a kingdom where sinful humanity is restored: sickness, suffering, death and evil have no authority against this king! He has the power and authority to heal, restore and most importantly to forgive sins. He is God’s son, with the full authority of the author of life.
3. The Kingdom will remain a mystery to many: kingdom teachings come in parables that will draw those who have ‘ears to hear’ closer to Jesus, in faith and repentance. Those who reject the message of the King will never understand or find a way into the kingdom.
4. Jesus is the one like a ‘Son of Man’, (promised in Daniel 7, 12) who would receive the Kingdom in the new age, winning victory over evil and sharing the spoils of the kingdom with the ‘saints’. Jesus identified himself as this Son of Man several times (Mark 2, 8 and 13), who comes on the clouds, bringing in the Kingdom, with power!
5. In the resurrection we see the arrival of the Kingdom with power! This is the beginning of the new age of salvation. Death and sin are defeated since Jesus is alive.
6. The way to enter the kingdom is by faith in the King. True discipleship involves bowing the knee to the King. “Kiss the Son” (Psalm 2) comes to mind. The way of the Cross, the response of faith is the response Mark wants us to have to his gospel account.

This Kingdom is indeed a kingdom of grace!
See you again for more study soon.

You may also like:

The Message of Mark (part 2): The Titles of Christ

The Message of Mark (part 3): Some unusual thoughts on Parables and Miracles

10/05/2013 by sevennotesofgrace

Sheer grace, not good advice

“The gospel isn’t advice: It’s the good news that you don’t need to earn your way to God; Jesus has already done it for you. And it’s a gift that you receive by sheer grace – through God’s thoroughly unmerited favor. If you seize that gift and keep holding on to it, then Jesus’ call won’t draw you into fanaticism or moderation. You will be passionate to make Jesus your absolute goal and priority, to orbit around him … The Gospel is not about choosing to follow advice, it’s about being called to follow a King.”

Tim Keller, King’s Cross, 2011.

17/04/2013 by sevennotesofgrace

The blessings of explaining your faith

I have been working through the course Christianity Explained* with a new friend over the past few months. She came to our church because she has seen the huge changes Jesus made in the life of her adult son, and wanted to know what it was all about!
Now I must say, it can be a scary thing when you realise you are the first person to explain to someone who Jesus is and what he has done. You think you will say the wrong thing or put them off, and damage their only hope of knowing peace with God! But then you remember that God works through His Spirit and His Word (and us) despite our abilities or inabilities. You just have to keep resting on this knowledge and move forward. God worked in my own stubborn heart (and yours I trust) so that I would come to a point of repentance and faith. . . and He will keep drawing people to Himself in this way until Jesus returns! Softening hearts to the Gospel is something only God can do. Let’s trust Him to do it. And just keep explaining it as best we can. (Apart from all this, Christianity Explained is a really easy course to use, where the Bible and the course booklet explain everything simply and well. You can check out the summary of the course at the end of this post, with links for where to buy the resources.)

It is such a privilege to be explaining Christianity to someone – not just because of the earthly and eternal benefits involved for them – but also for growing your own faith. I have been challenged and refreshed in going carefully over the basics again, looking deeply into Mark’s Gospel and being confronted by Jesus up close! I see anew his character, his humour, love, compassion and his determination to fulfill his rescue mission for all people, even for those who despised him. He showed people such grace and such patience, dealing with crowds who really just wanted to see a show – crowds that made it difficult for those who had real faith in Him to get close. He lived for three years with a group of men who almost understood who he was, yet showed great lack of faith at times and were probably quite annoying! (a bit like me).

I have also been challenged by the way my friend has been so keen to share with her friends the things that she has been learning about Christian beliefs, particularly the difference between salvation by works and salvation by grace! She realises that GRACE is so totally opposite to the message the media portrays of do-gooder Christians who are trying to make it to heaven!

So can I encourage you if you are a Christian, to keep explaining the Gospel as much as you can . . . not just in the quick hit evangelism format (which is often very useful) but in the more relaxed teaching-style format of this course (or something similar). It gives people plenty of time to think and process what they are being told, and for God to challenge them personally through His Word. It also means you grow a close relationship with someone else who gets to know you, over time, and see how your belief makes a difference in your life.

Don’t miss out on sharing that moment of awe, when someone sees God’s amazing grace for the first time! It is such an encouragement to see God working, challenging someone in what they know and believe about the Son of God who died for them. Whether or not they become a Christian in the end – well that is up to God (and I pray that may be so) – the encouragement and growth gained along the way is certainly worth the journey.

* * *

*Christianity Explained is a great short course which in 6 sessions takes you through the basics of what Christians believe and who they are. The course, developed by Michael Bennett, has been widely used in Australia and internationally for several decades. Each session takes about 45mins to an hour to complete, depending on how many questions your person wants to ask and discuss. It is based on the gospel of Mark, which course participants read at home in small segments for the duration of the course. It is a great tool for clearly and fully explaining the Gospel – one to one, or in a group setting. The 6 sessions focus on the meaning of:
1. Jesus, Son of God
2. The Cross
3. The Resurrection
4. Salvation by Grace
5. Repent
6. Believe

Check out the course here at The Good Book (US) or Koorong Books (Australia).

08/04/2013 by sevennotesofgrace

Let me be unashamed

I have been taking John Piper out for a walk now and then recently – well, obviously not in person, but in mp3 format on my smart phone. Today I listened to a talk from 2010 on Mark 8, titled “The Son of Man Must Suffer many things“….. It was an astounding message. The first half explored the passage and the topic, and the second explained why he needed to take a complete 8 month break from preaching!

In the first half, the climax was this challenge from Piper on verse 38:

“Verse 38: “Whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Let’s get the meaning clear before we make the connection. What’s the opposite of being ashamed of somebody? Being proud of them. Admiring them. Not being embarrassed to be seen with them. Loving to be identified with them.

So Jesus is saying, “If you are embarrassed by me and the price I paid for you (and he’s not referring to lapses of courage when you don’t share your faith, but a settled state of your heart toward him)—if you’re not proud of me and you don’t cherish me and what I did for you—if you want to put yourself with the goats that value their reputation in the goat herd more than they value me, then that’s the way I will view you when I come. I will be ashamed of you, and you will perish with the people who consider me an embarrassment.”

Now I’m sure you are curious how preaching on this passage links with Piper announcing his request for a leave of absence from ministry (you can read or listen to the talk if you follow this link.) And I’m not going to tell you . . . because his challenge is what I want you to contemplate: are you in a settled state of admiration for Christ, do you love being identified with him – or are you in a settled state of embarrassment for the “foolishness” of the Cross of Christ? As I was being challenged by Piper’s words I was reminded of a similarly challenging plea that comes in a song from Sovereign Grace:

“Let me be unashamed, Jesus, to speak Your name
Let me be bold to claim you as my Lord”

This is a brilliantly rousing song. The faster pace and guitar riffs would surely appeal to many, even though it may be considered “old”. I hope you will be able to encourage your whole church to bring this plea before God in song: “Let me be unashamed….” I definitely need to add this one back onto the new song list for our church!

(Click here to listen, for lead sheets and other music formats.)

UNASHAMED

VERSE 1
You were not ashamed to be
Emptied and poured out to death
Unashamed to give Your dying breath
You were not ashamed to bear
All of my reproach and sin
Jesus, You were such a faithful friend
So I will glory in the cross
And in the blood You shed for us
Glory in the gospel of Your grace

Let me be unashamed
Jesus, to speak Your name
For You were the one who came
The Savior of the world
Let me be unashamed
Jesus, to speak Your name
Let me be bold to claim
You as my Lord

VERSE 2
You were not ashamed to give
Your body to a Roman lash
Unashamed to bear God’s holy wrath
You were not ashamed to hang
Naked bleeding on a tree
Gladly You did all of this for me
So I will glory in the cross
And in the blood you shed for us
Glory in the gospel of Your grace

28/03/2013 by sevennotesofgrace

I see you hanging there

I SEE YOU HANGING THERE

I see you hanging there
Nailed to a splintered wooden beam,
Drinking pain and sorrows,
Breathing agony.
And in those dark, dark hours,
As life drained from Your flesh and bones,
I know my life had its beginning at Your cross.
And I thank You, thank You:

For the cross, where You bled,
For the cross, where You died,
For the cross, Where You’ve broken Satan’s back.
For the cross, where You won,
For the cross of victory,
For the cross, Where You paid the price for me.

You were my substitute
In laying down Your life for mine,
Being cursed and bearing
The wrath of God for me.
You were crushed by sin,
Your punishment has brought me peace,
And by the wounds You suffered
I’m alive and healed.
And I thank You, thank You:

Two days in the grave,
Then You rose up from the dead –
Now You reign in glory,
Rule in righteousness.
And I was raised with You,
Free at last from all my sin,
Safe forever in the shelter of my King.
And I thank You, thank You:

This song was released on an album titled IN CHRIST ALONE, Live Worship from CHURCH OF CHRIST THE KING, UK

26/03/2013 by sevennotesofgrace

The Glories of Calvary

It is sometimes a challenge as a Christian to explain why Good Friday is good, why the Cross is our delight, our boast. Unless you are willing to talk about God’s judgement, it makes it very tricky to explain why Jesus came at all. But that is why Jesus came – to live a perfect life then die a death where all the judgement for sin was laid on him. Grace has come to us at such a cost – but not a cost to us! God’s boundless love held his own Son to the Cross, for us. “By our Savior’s crimson flow Holy wrath has been removed“. This is an ‘older’ song from Sovereign Grace writers Steve and Vikki Cook, but you don’t get a much better picture of the Glories of Calvary!

Listen here

THE GLORIES OF CALVARY

Lord, You’re calling me to come and behold the wondrous cross
To explore the depths of grace, that came to me at such a cost
Where Your boundless love conquered my boundless sin
And mercy’s arms were opened wide

My heart is filled with a thousand songs
Proclaiming the glories of Calvary
With every breath, Lord how I long
To sing of Jesus who died for me
Lord, take me deeper into the glories of Calvary

Sinners find eternal joy in the triumph of Your wounds
By our Savior’s crimson flow Holy wrath has been removed
And Your saints below join with your saints above
Rejoicing in the Risen Lamb

“The Glories of Calvary”, by Steve & Vikki Cook.
©2003 Sovereign Grace Worship (ASCAP). Sovereign Grace Music, a division of Sovereign Grace Ministries.
From Songs for the Cross Centered Life.

23/03/2013 by sevennotesofgrace

From the Womb to the Tomb: thank You for the Time In Between

For so many people the time between Christmas and Easter is a whirlwind of busy-ness, and the latter holiday simply provides a welcome breather. (Is that how it has been for you?)
But I am reminded by the lyrics of this song that really it is the time inbetween Jesus’ birth and the Cross for which we must be thankful.

In that time Jesus lived the fully obedient life that pleased His Father, which we could never live. It was in this time he preached the good news that the Kingdom of God (and its King) had come. In this time he called people to follow Him. Here he was also despised, rejected, beaten and hung on a cursed tree – for us! We are the reason he gave his perfect life, a righteous life that now envelops us, if we are in Him. Hope you enjoy the song and take the time to be thankful, for the “time in between”.

https://youtu.be/yg0pDZfWBn0

Time In Between by Francesca Battistelli
You were there when your Father said “Let there be light”
You obeyed when He whispered “Son, You have to leave tonight”
To spend nine months in a mothers womb
Three days in a borrowed tomb

But it’s the time in between
That brings me to my knees
Knowing you came for me
And all that I can’t be
I’m amazed, so amazed
And I thank You for the time in between

Don’t take much for this crazy world to rob me of my peace
And the enemy of my soul says You’re holding out on me
So I stand here lifting empty hands
For you to fill me up again

But it’s the time in between
That I fall down to my knees
Waiting on what You’ll bring
And the things that I can’t see
I know my song’s incomplete
Still I’ll sing in the time in between

So many ways
Your love has saved the day
And I’m grateful for them all

But it’s the time in between
The middle of two thieves
That says everything. It’s the reason I believe
I’m amazed, so amazed
And I thank you for the time in between
Oh Lord, I thank you for the time in between

Appears on Album: My Paper Heart

05/12/2012 by sevennotesofgrace

Mary did you know?

I have only recently discovered an awesome Christmas song by Mark Lowry and Buddy Greene (1991), called “Mary did you know?” Why haven’t I heard of this one before? Jeremy Camp has just released it on his new Christmas album “Christmas: God with Us”. It would make a great solo/ensemble song for your carols/Christmas program. (And see my other suggestions here to ease your planning stress). Enjoy!

Buy the song here at iTunes

Here are the lyrics:

Mary did you know that your baby boy will one day walk on water?
Mary did you know that your baby boy will save our sons and daughters?
Did you know that your baby boy has come to make you new?
This child that you’ve delivered, will soon deliver you.

Mary did you know that your baby boy will give sight to a blind man?
Mary did you know that your baby boy will calm a storm with his hand?
Did you know that your baby boy has walked where angels trod?
And when you kiss your little baby, you have kissed the face of God.

The blind will see, the deaf will hear and the dead will live again.
The lame will leap, the dumb will speak, the praises of the lamb.

Mary did you know that your baby boy is Lord of all creation?
Mary did you know that your baby boy will one day rule the nations?
Did you know that your baby boy is heaven’s perfect Lamb?
This sleeping child you’re holding is the great I am.