As we arrive at 1 Timothy 3:16 (in the Three Sixteen series) Paul tells Timothy about the importance of godliness in the church, the church being the pillar and foundation of the faith. The church has been entrusted with the Gospel, with proclaiming Christ to the world. Paul lays down guidelines for selecting overseers and deacons in the church, for teaching, for prayer. Then he includes this apparently random summary statement about the great mystery of Christ:
“Beyond all question, the mystery from which true godliness springs* is great:
He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.”
This is a great summary about Jesus, his life and purpose, and makes a great 3:16 verse! But Paul is actually quoting lines from a well known hymn of the early church. This commentary has some good insights about the relevance of Paul’s words:
“Now Paul’s citing of part of what was surely a well-known hymn in the course of writing instructions for behavior in the church is to bring his readers to the point of corporate response. The hymn itself, like many in the New Testament, celebrates Christ’s appearance and ministry on earth. The introductory phrase is a call to consider the implications of this grand event, to evaluate our conduct on the basis of what we confess. . . . Consequently, this phrase ‘the mystery of godliness’ forms a connection between the appearance of Christ, which the hymn celebrates, and Christian living: the mystery is the essence of godliness. It was critical for Paul to remind the readers of this principle, for the false teachers were successfully driving a wedge between belief and behavior with damaging results. In our day of institutionalized atheism and the popular heresy of humanism, the church faces the same danger. Even if dangers of this sort seem remote, we easily forget the practical implications of what we believe and profess to be true.”
So this is a great verse not just because it celebrates Christ’s work, but because it connects his glorious saving work with our behaviour. We are to walk worthy of Christ’s saving work for us. His work is finished, we don’t have to earn it! But we are called to live godly lives that point to Him as we, the Church, safeguard and pass on the Truth of His Saving work.
(*Note: if you look at other versions of this verse you may find that it simply says “the mystery of godliness” or the “mystery of our faith” – but the newest NIV translation seems to have hit the proverbial nail by phrasing it “the mystery from which true godliness springs”. True godliness will grow in us when we have build our life on Christ!)
In 2004 I read John Piper’s Don’t Waste your Life. In the book he calls us not to get caught up in living for things that count for nothing! Piper says you can ensure you don’t waste your life by seeking to live and die boasting in the cross of Christ – by making the glory of God your singular passion. Instantly this became a book that I recommended to everyone, since it takes ‘faith in Christ’ straight from your head to your heart and hands. The section I found most beautiful to read (and most re-orienting) was towards the end in chapter 10: “How could I, Lord, have ever been so blind to think that being loved by you means making much of me and not yourself? How could I put my eye to some great telescope, designed to make me glad with visions of the galaxies, and notice in the glass a dim reflection of my face and say:”Now I am happy, I am loved?” How could I stand before the setting sun, between the mountain range and the vastness of the sea, and think that everlasting joy should come from making much of me? . . . “
(Don’t Waste your Life, John Piper, 2003, p.186.)
I then recalled that these very words had challenged me before. In Steven Curtis Chapman’s song “Much of You” he cleverly crafts Piper’s lyrical prose into a song that really could change your life – and ensure you don’t waste it! Have a listen above/read below and be encouraged!
Even if you can only “make much of Jesus” in what you think are small ways your life is not wasted. And what a privilege if your words (spoken, written, blogged or sung) help even one person to see Jesus for who He is. I love being part of a community of bloggers who do their best to make much of Jesus! Blessings.
MUCH OF YOU (Steven Curtis Chapman)
How could I stand here and watch the sun rise Follow the mountains where they touch the sky Ponder the vastness and the depths of the sea And think for a moment the point of it all was to make much of me ‘Cause I’m just a whisper and you are the thunder and
I want to make much of you Jesus I want to make much of your love I want to live today to give you the praise That You alone are so worthy of I want to make much of your mercy I want to make much of your cross I give you my life, Take it and let it be used To make much of you
And how can I kneel here and think of the cross The thorns and the whip and the nails and the spear The infinite cost To purchase my pardon and bear all my shame To think I have anything worth boasting in except for your name ‘Cause I am a sinner and you are the Savior
Bridge: This is your love, oh God Not to make much of me But to send your own son So that we could make much of you For all eternity
Behind the Song: ‘A lot of times as I’m writing an album I’ll read books, and certain books will come along and at the right time, will impress, affect and inspire me. One book I read was by John Piper called Don’t Waste Your Life, and by the time I finished reading it, I think I had eight or nine songs started and several that ended up on this album. I felt as I finished this book my understanding of just who God is and why I’m here, what the whole point and purpose of my life is, is ultimately to glorify God and to really make much of Him. I feel like He created us for this purpose. He’s the point, not me. This book helped put that in such great perspective for me – to get a new deeper understanding of that.’ – Steven Curtis Chapman
“The message of the Cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (1 Corinthians 1:18)
“Making the Most of the Cross” (2011, Matthias media) is a book which gets right to the heart of Christianity, the Cross of Jesus Christ. It takes us on a tour of the riches God offers us at the Cross, and how to make the most of them, to grow our confidence in God. In less than 100 pages of fairly large print, author John Chapman examines two main topics: the death of Jesus and His resurrection. Chapman writes in a simple yet engaging manner, with the clever wit of a seasoned preacher and evangelist. He explains fully, yet clearly and in short chapters, who Jesus was and why he had to die. It is an excellent book for Christians to read, to revisit the basics of the Gospel and be challenged again by the grace of God. But it is also especially good for newcomers to the faith. It would make a great companion for home reading in conjunction with a course like ‘Christianity Explained’, ‘Christianity Explored’ or ‘Introducing God’ – or simply for extra reading for someone new to Jesus and the message of the Cross. Each chapter contains plenty of discussion from the big story of the bible to help people grasp God’s redemptive plan and how it is fulfilled in Jesus. There is a suggested short prayer at the end of each chapter, to pull together and apply what has been discussed.
For Chapman, Jesus’ death is “unique, unrepeatable and sufficient for all who turn to him” (p24). Chapman impresses on his readers that salvation is at the heart of what Jesus was about. Along the way he is not afraid to discuss God’s wrath (the reason we need salvation!) and to answer common objections, such as the belief that God is a vindictive child abuser (p26): “The Father did not force any punishment upon the Son; the Son himself chose to bear it on our behalf because of His love for us. That is anything but child abuse.” Jesus’ death turns away God’s anger, brings the defeat of Satan and justifies sinners. God is just, He punishes sin and love sinners. These are the clear concepts Chapman wants to reinforce.
I particularly enjoyed chapter 7 which explored the way ‘Jesus’ death is the unifying force in the Christian community’. He says we are “made acceptable to one another because of Christ. . . Understanding this truth is wonderfully liberating. We are free to be ourselves. There is no need to pretend. It doesn’t matter what you find out about my past, or what I might discover about yours. It is all deal with in the death of Jesus. That is the basis of acceptability. We are all sinners saved by grace.” He then challenges us to apply this to how we treat others, to conduct radical surgery on our thinking, to accept and love others even (especially?) when it’s incovenient.
The second half of the book looks at the Resurrection across seven chapters. Of particular interest was his discussion of our ‘resurrection bodies’ This is a pretty difficult concept for people to grasp, but using texts from 1 Corinthians 15 and Revelation 21, Chapman makes it clear that we won’t be disembodied spirits floating around forever on clouds. He says Christ will take up our bodies “and transform them so they will be breathtaking! They will be immortal, imperishable, powerful, glorious and spiritual. They will be perfectly suited to the new creation. . . When I see the apostles relating to the risen Lord Jesus, I can see how it will be. I can see that the resurrection of the Lord Jesus means that there really is eternal life; there really is a new world in which we will live and relate to each other and to the Lord Jesus Christ” (p83-84).
One great thing about reading “Making the most of the Cross” is knowing that the author, John Chapman, can now see the reality of the things he has written about, the things he has long hoped for. Last year, after 82 years, John Chapman went to be with the Lord. We can take great encouragement from his faithful ministry – and his many books – of which this is most worthy of a read! Buy two and pass one on today. (Buy here)
Some of Chapman’s other books include:
Know and Tell the Gospel: a coherent and highly influential theological account not only of the gospel but of the involvement of every Christian in its spread
A Fresh Start: the most widely used gospel give-away book of the past 30 years
Setting Hearts on Fire: an inspiring and informative training resource for evangelistic preachers
A Sinner’s Guide to Holiness: a short guidebook on how the gospel calls sinners to a holy life as the fruit, not the means, of salvation
A Foot in Two Worlds: a simple guide to the eschatology of the gospel—that we belong to the next age but live out our salvation in this evil age
Making the Most of the Rest of Your Life: an evangelistic book for seniors on the meaning of eternal life
Making the Most of the Cross: a simple exposition of the key facets of the death and resurrection of Jesus
Making the Most of the Bible: a simple argument for the authority and sufficiency of Scripture as a necessary corollary of our faith in Jesus as Lord.
“Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” (NLT Matthew 28:20)
“Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” (ESV Hebrews 13: 5-6)
Never Alone is a gentle song with a simple melody (which makes it great for church singing) but the lyrics bring us much comfort. Christ is with us! We are not alone . . . no matter how alone we may feel. This song closely echos and explains the reasons for our confidence in Christ, revealed in the bible passages above. In four verses it tells the story of the God-man Jesus coming to earth, dying and rising for us; now he walks with us, in all our joy and pain. He is alive!
Above you can watch a friend of mine with a beautiful voice (Sarah), leading a large group in singing ‘Never Alone’. It was written by Philip Percival & Simone Richardson (2006) from EMU Music – and has appeared on two of their albums: Let All Creation Sing and Songs for Little Rooms. You can buy the lead sheet here. Whether or not you get to sing this with other people I trust it will be a blessing!
NEVER ALONE
1. We’re not alone, for Christ is here
Immanuel our God come near
We’re not alone, for to our world
Jesus has come, eternal Word.
And as he speaks, our souls laid bare
Naked, ashamed, sin is made clear
And yet he clothes us in his love
Never alone, Christ is with us, is with us.
2. The longest walk, earth’s darkest day
The pressing crowd, his mounting pain.
A heavy load of grief and shame
Breathless that we should breathe again.
“Father forgive them,” comes his cry
Silence from God blackens the sky.
A creeping dread in every heart
Lost in the world now God departs, God departs.
3. The dawn will come, the sun will rise
Out of the grave we’ll see hope’s light.
Tomb opened wide, stone rolled away
Morning has come, a brand new day.
“He isn’t here,” the angel said.
“He is alive no longer dead.”
Our hearts are lifted, souls raised high
Christ is with us, Christ is our life, he’s our life.
4. Never alone, is now our cry
In joy, in grief, in lonely sin.
Never alone, for Christ is ours
He lives in us, we live in him.
And ’til we reach that final day
When fears are gone, cast far away
We’ll live secure, trust in his love,
Never alone, Christ is with us, he’s with us.
How do you feel when you’re given good advice on how to live? Someone says “Here’s the love you ought to have, or the integrity you ought to have,” and maybe they illustrate high moral standards by telling a story of some great hero. But when you hear it, how does it make you feel? Inspired, sure, but . . . do you feel your burdens have fallen off? Do you feel as if something great has been done for you and you’re not a slave anymore? Of course you don’t. It weighs you down: This is how I have to live. It’s not a gospel. The gospel is that God connects to you not on the basis of what you’ve done (or haven’t done) but on the basis of what Jesus has done, in history, for you. And that makes it absolutely different from every other religion or philosophy.
from Tim Keller “King’s Cross: The Story of the World in the Life of Jesus” (2011) For my first post on this book click HERE
In studying Mark’s Gospel narrative I’ve been challenged to consider a few familiar things in a new light.
1. Parables These stories were the main form of Jesus’ teaching. They are actually a veiled way of teaching spiritual truth, that draws some people closer to Jesus in faith, and turns others away in hardness of disbelief. This is a hard thing to grasp. You would think Jesus should speak in simple stories that clearly reveal who he is and what he is going to do . . . but no. And perhaps this is the point.
The Kingdom of God is not going to be handed to people on a platter. Jesus wants people to exercise faith! Jesus wants those who have “ears to hear” to draw near and gain understanding of the secrets of the Kingdom, to draw near in faith. To those who do this, they receive greater understanding. Their faith increases! After Jesus told the parable of the sower and the soils (Mark 4), he took the disciples aside to explain: 10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’
While the Sower parable reminds us that there will be mixed responses to the gospel, there will be a certain harvest. Mark 4 contains several other parables of the Kingdom, explaining through brief stories or sayings the type of Kingdom he ruled over.
The Lamp: no matter what people think of Jesus now – as obscure, insignificant, foolish – one day he will be seen in power and glory. The Seed and the harvest: The word of God will advance and grow Jesus’ kingdom by God’s hidden power. The harvest is guaranteed and will come suddenly. The Mustard Seed and the Tree: The Kingdom of God may seem small, beginning in obscurity, but one day it will be see for what it is – the greatest Kingdom of all.
2. Miracles While people think that if there were more miracles today there would be greater numbers of people following Jesus, if you look at what happened in Jesus day, this is unlikely. Although crowds swarmed around Jesus (and made his teaching ministry more difficult) the miracles he performed did not cause faith to appear. When most miracles occured it was because the person had faith in the first place. The faith of the men who brought their friend on a mat (Mark 2), the faith of the bleeding woman who touched Jesus & the faith of Jairus whose daughter was raised to life (Mark 5) – in all of these faith came first.
We also see that despite witnessing miracles most people still do not understand or draw near in faith (which is the case for the disciples several times!). Rather, the faithful are the ones who cut through the crowds to draw near to Jesus, having faith in his ability to restore them. Each time, Jesus directs their faith to greater knowledge of Himself. Miracles are not the cause of faith, but Jesus uses them to increase a person’s understanding of him and to provoke questions.
Just thought you would like to know! It certainly changes the way I read the Gospels to appreciate these!
Ps. In searching for a suitable image I found a link to an iPhone/iPad app called “Parables and Miracles“. Check it out if you have children and you don’t mind giving them another reason to use your “i” device!
Well I had promised to do some more study here for my exam on Mark, but a few things have been drawing me away. Let me share some things from the last few days: We hosted the first night of the Parenting Teenagers Course at our church, I prepared to run a session on one-to-one Bible reading for women at a retreat (and then did so), I found out I had upset a lovely long-term friend (sorry!), managed to put out my lower back (I am walking around like a fragile old woman), then hosted a staff meeting and dinner at my house. Most of that happened yesterday! Today I have led music at church and felt ‘obliged’ to go see Iron Man 3 with my teenagers and husband. (This last one was no huge sacrifice, but it did take a few hours. Fun film!)
So now it is time to stop and think clearly for a few moments in the midst of this whirlwind, about the way Christ referred to himself, the titles of Christ as recorded in Mark’s Gospel. These titles reveal so much of God’s great plan to rescue a people for His own Kingdom purposes, a people who would come to resemble the beautiful King who saved them!
“How do the titles of Christ reveal who Jesus is?”
MESSIAH/Christ
Messiah is the Hebrew term, Christos the Greek, for the title which tells us that Jesus is God’s anointed and promised King. He fulfills the promise to King David of a descendent who would reign on his throne forever! (2 Samuel 7). Jesus, God’s Son, became the Son of God (a Messianic title which also applied to the OT Kings of Israel). The Son of God would be the one to subdue the nations and be the means of reconciliation between God and man. “Kiss the Son” is the instruction of Psalm 2, meaning we must bow to or align ourself with him. We must trust in Him: “blessed are all who take refuge in Him”. Jesus’ divinity (meaning He IS God!) was made apparent by the authority he displayed over sickness, nature, death, evil spirits and most importantly sin – God alone could forgive (Mark 2 – the Man on the Mat!). Jesus is the One who clearly fulfilled the words of Isaiah: “Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy.” (Isaiah 35:5-6). Several times in Mark, in the voice from heaven (at the baptism and the transfiguration) and the voice of demons, God revealed that Jesus was indeed His Son. Peter, Blind Bartemeus and the Roman centurion (who saw Christ crucified) all conclude “You are the Christ”, Son of David, Son of God.
Son of Man
Another significant title is this one, Son of Man, which Jesus often used in referring to Himself, and what He had come to do. While this may seem to be a puzzling title, since the man Joseph was definitely not his biological father, Jesus used it to show how he fulfilled the promises which came through Daniel. Daniel 7 speaks of one like a Son of Man who will be victorious over evil, who receives the Kingdom in the new age, and shares it with the saints (all believers). He is the servant of the Lord who delivers God’s people through a resurrection (Daniel 12). This Son of Man has the authority to forgive sins (Mark 2:8-12), and he will preside over the great Sabbath rest at the end of time (Mark 2:27-28). The Son of Man is the true descendent of Adam, representative of God the Creator, who will rule over creation within God’s total and sovereign rule.
In Mark 14:61-63 Jesus draws these two titles together, and admits who He is, as he stands before the Sanhedrin under arrest. Jesus says He is “I AM”, both the divine Son of God, Son of the Blessed One, and the Son of Man who will receive the Kingdom with power!
Suffering Servant
The final title is that of Suffering Servant, promised through the prophet Isaiah many centuries before. “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). The Son of Man will serve us by suffering, in our place. He takes the punishment for sin, our sin, which was death. Isaiah 53 provides the clearest picture of what the suffering Servant would do: the righteous servant would justify many, giving his life as a ransom. Fulfilling Isaiah’s words perfectly, Christ was crushed for our iniquities, pierced for our trangressions. The punishment that brought us peace was laid on him. Silently as a lamb he was led to the slaughter, the Perfect Lamb of God, the sacrifice that perfectly fulfilled the Law and the Prophets and brought a way for our forgiveness. Psalms 22 and 69 also foreshadow the way Christ (in fact God himself) entered into our suffering, forsaken to death for US!
And strangely, apart from all that I can learn about the titles of Christ, there is a great comfort in knowing that Jesus is not some modern, man made or religious idea, but the great God-man who fulfills the purposes of our creator, and He draws us to himself through Jesus. The name of Jesus is indeed a refuge (as Chris Tomlin has sung, below). Theology brings us comfort and assurance of all that we hope for in faith.
And just if you are interested to keep reading:
Yehoshua means ‘the Lord saves’, and is translated into English as Joshua.
Jesus’ Hebrew name is Yeshua, which is a shortened version of Yehoshua. Yeshua means ‘he will save’, and is translated into English as Joshua. Yeshua translated into Greek is Iesous. Iesous transliterated into Latin is Jesu. Jesu became Jesus in English.
Jesus’ name is actually “Joshua”.
I’m currently in my final week of studying the New Testament 1 subject (Moore external studies) which focuses on the Gospel of Mark. The exam is next Wednesday, and so I’m going to take this opportunity of having a captive audience (here at sevennotes) to motivate me to condense and revise the main concepts I’ll need to write on next week. Hopefully you will find some encouragement here too (especially since you don’t have to write an exam next week).
This first one is based on a practice essay question which asks: Why is the theme of the Kingdom of God an important theme in Mark’s Gospel?
Well the main reason is that this is the heart of the good news which both Jesus and Mark are announcing. God’s promised King, Messiah, Son of God, has showed up, calling people to repent and believe. The Kingdom of God is at hand because the King has come and if you bow your knee to him, take up your cross and follow him, you become part of his Kingdom! Mark wants his readers to be part of this kingdom of faithful followers of Jesus. He wants to free us from lives of serving our own little kings, that is, ourselves. He knows that the service of such little kings leads to death, but in the service of King Jesus there is eternal life and joy!
So what aspects of the Kingdom does Mark make perfectly clear through his gospel account? 1. Jesus is the King of the perfect, eternal Kingdom of God. He fulfills all the promises foreshadowed through the chosen nation of Israel, the rule of David and Solomon, and the voice of the Prophets. Throughout Jesus’ ministry he gradually revealed who he was. This is reflected in Mark’s gradual reveal which draws the reader to see why he has come. 2. King Jesus rules over a kingdom where sinful humanity is restored: sickness, suffering, death and evil have no authority against this king! He has the power and authority to heal, restore and most importantly to forgive sins. He is God’s son, with the full authority of the author of life. 3. The Kingdom will remain a mystery to many: kingdom teachings come in parables that will draw those who have ‘ears to hear’ closer to Jesus, in faith and repentance. Those who reject the message of the King will never understand or find a way into the kingdom. 4. Jesus is the one like a ‘Son of Man’, (promised in Daniel 7, 12) who would receive the Kingdom in the new age, winning victory over evil and sharing the spoils of the kingdom with the ‘saints’. Jesus identified himself as this Son of Man several times (Mark 2, 8 and 13), who comes on the clouds, bringing in the Kingdom, with power! 5. In the resurrection we see the arrival of the Kingdom with power! This is the beginning of the new age of salvation. Death and sin are defeated since Jesus is alive. 6. The way to enter the kingdom is by faith in the King. True discipleship involves bowing the knee to the King. “Kiss the Son” (Psalm 2) comes to mind. The way of the Cross, the response of faith is the response Mark wants us to have to his gospel account.
This Kingdom is indeed a kingdom of grace!
See you again for more study soon.
“Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.” (Colossians 3:16)
I have really been looking forward to this verse in the Three Sixteens series, because it identifies a strong connection between music and grace, my two favourite topics! When we make the effort to speak or sing the ‘Word of Christ’ to one another, we are showing grace because it serves to build others up in their faith. This is such an important yet sometimes overlooked aspect of praising God together. The horizontal encouragement that is gained from enthusiastic congregational praise is priceless! Praising God brings us untold blessings, both individually and together as the growing body of Christ.
But what is the ‘word of Christ’, you may ask?
Put simply, Paul most likely means the ‘teachings of Christ’, the doctrine of grace through faith in Jesus Christ, which at first was passed on as spoken words. This exhortation comes in the context of a letter which emphasises the person and work of Christ, a message that is centred on the Word of Truth, the good news of the gospel of Jesus.
This WORD is to have its gracious and glorious way in our lives, both individually and in community, as Christ shapes us to be more like himself. When we gather to listen and bow to the authority of Christ’s living Word, His word dwells richly in us. This Word indwells us by the Spirit. Such a glorious but unseen mystery this is!
John Piper speaks about the important role God has given each of us, to be speaking in a way that helps others persevere in the faith. In his message on Hebrews 3, Piper focuses on verse 13, where the writer says we must “encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness.”
“God has designed his church so that its members endure to the end in faith by means of giving and receiving faith-sustaining words from each other. You and I are the instruments by which God preserves the faith of his children. Perseverance is a community project. Just like God is not going to evangelize the world without human, faith-awakening voices, neither is he going to preserve his church without human faith-sustaining voices. And clearly from the words, “exhort one another” (verse 13), it means all of us, not just preachers. We depend on each other to endure in faith to the end.” Read more
We Christians are to be tactfully and thoughtfully challenging one another with the Word of Christ. Singing psalms, hymns and spiritual songs is but one way to do that… But what a great way to do it! And this is why it is so important to choose songs with lyrics that are true to the Living Word of Christ, rather than just songs that create a warm fuzzy feeling amongst us, or have a catchy rhythm.
How good it is that our times of corporate praise and worship give opportunity to speak the words of Christ to one another in song. Such an encouragement God’s people can be to one another!
I have been working through the course Christianity Explained* with a new friend over the past few months. She came to our church because she has seen the huge changes Jesus made in the life of her adult son, and wanted to know what it was all about!
Now I must say, it can be a scary thing when you realise you are the first person to explain to someone who Jesus is and what he has done. You think you will say the wrong thing or put them off, and damage their only hope of knowing peace with God! But then you remember that God works through His Spirit and His Word (and us) despite our abilities or inabilities. You just have to keep resting on this knowledge and move forward. God worked in my own stubborn heart (and yours I trust) so that I would come to a point of repentance and faith. . . and He will keep drawing people to Himself in this way until Jesus returns! Softening hearts to the Gospel is something only God can do. Let’s trust Him to do it. And just keep explaining it as best we can. (Apart from all this, Christianity Explained is a really easy course to use, where the Bible and the course booklet explain everything simply and well. You can check out the summary of the course at the end of this post, with links for where to buy the resources.)
It is such a privilege to be explaining Christianity to someone – not just because of the earthly and eternal benefits involved for them – but also for growing your own faith. I have been challenged and refreshed in going carefully over the basics again, looking deeply into Mark’s Gospel and being confronted by Jesus up close! I see anew his character, his humour, love, compassion and his determination to fulfill his rescue mission for all people, even for those who despised him. He showed people such grace and such patience, dealing with crowds who really just wanted to see a show – crowds that made it difficult for those who had real faith in Him to get close. He lived for three years with a group of men who almost understood who he was, yet showed great lack of faith at times and were probably quite annoying! (a bit like me).
I have also been challenged by the way my friend has been so keen to share with her friends the things that she has been learning about Christian beliefs, particularly the difference between salvation by works and salvation by grace! She realises that GRACE is so totally opposite to the message the media portrays of do-gooder Christians who are trying to make it to heaven!
So can I encourage you if you are a Christian, to keep explaining the Gospel as much as you can . . . not just in the quick hit evangelism format (which is often very useful) but in the more relaxed teaching-style format of this course (or something similar). It gives people plenty of time to think and process what they are being told, and for God to challenge them personally through His Word. It also means you grow a close relationship with someone else who gets to know you, over time, and see how your belief makes a difference in your life.
Don’t miss out on sharing that moment of awe, when someone sees God’s amazing grace for the first time! It is such an encouragement to see God working, challenging someone in what they know and believe about the Son of God who died for them. Whether or not they become a Christian in the end – well that is up to God (and I pray that may be so) – the encouragement and growth gained along the way is certainly worth the journey.
* * *
*Christianity Explained is a great short course which in 6 sessions takes you through the basics of what Christians believe and who they are. The course, developed by Michael Bennett, has been widely used in Australia and internationally for several decades. Each session takes about 45mins to an hour to complete, depending on how many questions your person wants to ask and discuss. It is based on the gospel of Mark, which course participants read at home in small segments for the duration of the course. It is a great tool for clearly and fully explaining the Gospel – one to one, or in a group setting. The 6 sessions focus on the meaning of: 1. Jesus, Son of God 2. The Cross 3. The Resurrection 4. Salvation by Grace 5. Repent 6. Believe
I'm Ash. I love Jesus. I'm a wife and a mum. I'm a teacher. I'm also studying my Masters of Counselling. I started studying a few years after started the very hard work of engaging my own story of harm and trauma. This is a place where you'll hear my stories, as well as the stories of others. I'll also reflect on faith, healing and walking with Jesus. I pray that these words might encourage you to do your own painful but life-bringing work of examining your own stories, and allowing Jesus to heal the parts of you still locked in shame. For He came that we might have life, and have it to the full. Welcome, fellow traveller.
Words, words, words... well said Hamlet! A little blog to go off on tangents within the worlds of history and literature that interest me. From the Tudors to Tom Hardy's Tess, or from the Wars of the Roses to Wuthering Heights, feel free to browse through my musings to pick up extra ideas and points for discussion!
As we arrive at 1 Timothy 3:16 (in the Three Sixteen series) Paul tells Timothy about the importance of godliness in the church, the church being the pillar and foundation of the faith. The church has been entrusted with the Gospel, with proclaiming Christ to the world. Paul lays down guidelines for selecting overseers and deacons in the church, for teaching, for prayer. Then he includes this apparently random summary statement about the great mystery of Christ:
sevennotesofgrace 