What should your congregation hear in the mix?

If you are limited to just 3 things?

“Last week on Facebook I posted a bit of a loaded question;

List, in the order of importance which voices/instruments in your worship team you think the congregation needs to hear the most (with 1 being the most important). Then, if they could only hear three things what should three things those be?

What I was most interested in was which three instruments the worship team thought the congregation needed to hear. And by need to hear I mean what best helps them follow the song and sing along. Most people agreed that number one priority was the lead vocal but the rest of the answers were pretty jumbled up. Some folks said the next most important thing was the lead instrument, maybe keyboards or acoustic guitar, some folks said BVs, some said drums, some said voice, voice and voice as options 1, 2 and 3 and of course guitarists said guitar, guitar and more guitar. (And as a guitarist and it being God’s chosen instrument perhaps they have a point? I digress.) But ladies and gentleman of the jury I’d put it to you the very things a congregation needs to hear are often the very things that are not prioritized in most church mixes.

The full sonic spectrum

As we know, a basic song arrangement needs to contain melody, harmony and rhythm to sound like it covers the full sonic spectrum. But I’d say, for most people, in order for them to follow a song they need to hear melody, rhythm and harmony in that order.

So I’d say the order should be 1 lead vocals, 2 drums and 3 bass…

Vocals are obvious, drums should be second because people need to hear where melody fits into rhythm and especially where beat 1 is to understand it in context, but bass? Why bass?

Why on earth do they need to hear the bass?

The bass’s role is actually where rhythm and harmony cross over so it helps pin down the rhythm and identify the melody as it should generally be playing one of the notes in the chord which the melody defines. Also because it generally plays in an octave lower than where the guitar and keyboards generally play (which happen to be in the same range as the vocals too) so by hearing lead vocals, drums and bass the listener or congregation perceives there to be more space in the mix, they perceive the sound to be fuller and actually they perceive the overall volume to be lower if they can detect less instruments fighting for ‘space’. All in all as long as there’s a clear sense of the melody this space makes it easier to follow and sing the song.

Don’t fear the lower end

Have you ever listened to a mix and it just sounds ‘thin’? It’s very often because there are too many instruments fighting for space in the same range and nothing is taking care of the low end register. This can be ironic because most churches tend to be afraid of the lower end of the sound. As one commenter David Stewart mentioned:

“And we’re making the case for subs here aren’t we..! So many think they are an optional extra but covering the whole audio spectrum actually makes the sound easier to listen to and reduces the perceived loudness. The bass end should be felt, not just heard. It’s part of experiencing the sound and it leaves the ears free to hear what really needs to be heard. A sub-less mix forces more instruments into the range of the audio spectrum covered by vocals and it makes for a harsh mix. I know it can be an expense, but subs are a worthy investment!”

It’s not about making a bass heavy mix either. I’ve been to loads of churches who for instance have a sub but don’t use it because they perceive it to be loud when in fact it is designed to help to distribute the full sonic spectrum of sound. This idea is fundamental to sound tech/PA training. Ask a quality, pro mix engineer what three elements they’ll work on first in a mix and they’ll say vocals, drums and bass. You can get the sense of a complete mix with just these three elements. Everything else slots in between.

What about keys and guitar?

Now do hear what I’m not saying, I’m not saying you only want to use these three instruments, of course keys and guitar are important, but acoustic guitars for instance should really be doing the same job as the hi-hats and providing those consistent 16th note groove rhythms. Similarly with keyboards, they should be careful not to cut across the bass players role with the left hand.

What if we don’t have a conventional band?

Conversely I’m also not saying that you HAVE to have a 5 piece rock band set up. Far from it – But the very same rules absolutely DO apply. So still think melody, rhythm and harmony in that order. If you don’t have drums what else is going to establish that sense of kick drum groove on beats 1 and 3 or the snare on 2 and 4? If you don’t have a bass can your keyboard/piano make more of an emphasis of that low end bass groove?”

http://www.musicademy.com/2013/11/what-should-your-congregation-hear-in-the-mix/

Should Non-Christians Play Worship Music in a Church Service?

This is an interesting post from a student pastor who has joined our church this year. He has quite recently started blogging and his posts abide by a unique self-imposed rule, that each one be 299 words or less….with no boring bits. I hope you will enjoy them as much as I have, and maybe join in the conversation.

Five Ways to Improve Congregational Singing

Five Ways to Improve Congregational Singing.

Here are some great tips from Keith Getty for you to consider if you are involved in Music ministry at your church. It will help review the effectiveness of what you are doing, as you remember who it is you are serving, and the goals of what you do. Blessings!
(Click the title above to read the full article at the Gospel Coalition)

You may also enjoy:

How effective is your music ministry?
cats recorder

Won’t you be my love?

This is a great song from Mercy Me, which brings a reminder of the unique position we are in as Christ’s followers. We are his hands and feet, his representatives on this planet, shining his brilliance and pointing people to Him.

“Won’t You Be My Love”

[Verse 1:]
When you fall asleep tonight
In your warm and cozy room
Know that I’m awake
And I’ve got no shelter and no food

[Pre-Chorus 1:]
I am not alone
My friends are broke and lost
Looking for someone to lead them to my cross
I need your help, I need your help

[Chorus 1:]
Won’t you be My voice calling
Won’t you be My hands healing
Won’t you be My feet walking into a broken world
Won’t you be My chain-breaker
Won’t you be My peacemaker
Won’t you be My hope and joy
Won’t you be My Love

[Verse 2:]
The other side of the world
She is just a few days old
A helpless little girl
With no family of her own

[Pre-Chorus 2:]
She is not to blame for the journey she is on
Her life is no mistake
Won’t you lead her to My cross?

[Chorus 1:]
Won’t you be My voice calling
Won’t you be My hands healing
Won’t you be My feet walking into a broken world
Won’t you be My chain-breaker
Won’t you be My peacemaker
Won’t you be My hope and joy
Won’t you be My Love

[Bridge:]
To those I call My own
To those I’ve set aside
As spotless without blame
The chosen ones My bride

[Chorus 2:]
We will be Your voice calling
We will be Your hands healing
We will be Your feet walking into a broken world
We will be Your chain-breaker
We will be Your peacemaker
We will be Your hope and joy
We will be Your love

FREE E-Book: The Best of WorshipMatters.com

http://www.sovereigngraceministries.org/blogs/sgm/post/free-ebook-worshipmatters.aspx

Check out this free e-book from Bob Kauflin on Music Ministry

Numbering our days on New Year’s Eve

From John Piper:

For me, the end of a year is like the end of my life. And 11:59 p.m will be like the moment of my death. The 365 days are like a miniature lifetime. And these final days are like the last hours in the hospital after the doctor has told me that the end is very near. And in these last hours, the lifetime of the year passes before my eyes and I face the inevitable question: Did I live it well? Will Jesus Christ, the righteous judge, say “Well done, good and faithful servant”?

I feel very fortunate that this is the way my year ends. And I pray that, at least for this morning, the year’s end might have the same significance for you. The reason I feel fortunate is that it is a great advantage to have a trial run at my own dying. It is a great benefit to rehearse once a year in preparation for the last scene of your life. It is a great benefit because the morning of January 1 will find most of us alive, at the brink of a whole new lifetime, able to start fresh all over again.

Teach Us to Number Our Days Teach Us to Number Our Days

The great thing about rehearsals is that they show you where your weaknesses are, where your preparation was faulty; and they leave you time to change before the real play. I suppose for some of you the thought of dying is so morbid, so gloomy, so fraught with grief and pain that you do your best to keep it out of your minds, especially during holidays. I think that is unwise and that you do yourself a great disservice. For I have found that there are few things more revolutionizing for my life than a periodic pondering of my own death. How do you get a heart of wisdom so as to know how best to live? The psalmist answers:

Thou dost sweep men away; they are like a dream, like grass which is renewed in the morning: in the morning it flourishes and withers. So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5, 6, 12)

Numbering your days simply means remembering that your life is short and your dying will be soon. Great wisdom—great, life-revolutionizing wisdom—comes from periodically pondering these things.

Part of that life-changing wisdom that comes from numbering our days is humility and yieldedness to the sovereignty of God. James wrote to an arrogant group of people among the churches and said,

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and get gain”; whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we shall live and we shall do this or that.” As it is, you boast in your arrogance. All such boasting is evil.

If we run away from the truth that we are a mist that appears a moment and then vanishes, if we try to keep this from our minds, then we will become arrogant and presumptuous. We will feel that we are the masters of our days and forget that every moment of life is owing to the free and sovereign will of God: “If the Lord wills, we shall live.”

But, if we do not run away from this truth and instead, at least once a year (for myself it must be much more often), imagine that our death is near, then we will be humbled and moved to yield ourselves to God more fully and filled with a practical wisdom for how to live.

From Desiring God
Read/Listen to the whole talk here at: http://www.desiringgod.org/resource-library/sermons/i-have-kept-the-faith

All you ever wanted to know about modern hymns – even writing them!

This post is from a site called MY SONG IN THE NIGHT. which exists to help you express words of worship & testimony through songs & stories. “But each day the Lord pours his unfailing love upon me, and through each night I sing his songs, praying to God who gives me life.”
Psalm 42:8 (New Living Translation) (Looking for info, chord chart and instructional videos for the hymn “My Song In The Night” by Kristen Gilles? Click Here.)

This post has a wealth of information for those keen to understand what it is about hymns that makes them work, makes them singable for a group, and places the word emphasis in the right place. Some great insights. I feel inspired once again to get writing!

Modern Hymnslearn to write, appreciate modern hymns with hymnists Bobby & Kristen Gilles

WHAT ARE MODERN HYMNS?

When people speak of “modern hymns” they usually mean one of two things:

  • Old hymn texts, written by masters like Isaac Watts, Charles Wesley, Anne Steele, John Newton, William Cowper and others, then set to contemporary melodies by the likes of Sandra McCracken and those in worship communities like Indelible Grace, Bifrost Arts, Page CXVI, Cardiphonia or Red Mountain Music. Some of these artists also revise and arrange the original texts, and may add choruses as well.
  • Completely new hymns, written in hymn meter by contemporary hymnodists like Stuart Townend and Keith and Kristyn Getty.

Kristen primarily composes hymn tunes. Bobby primarily writes & arranges texts

Our church Sojourn has recorded albums with songs in the former category (The Water And The Blood, Over The Grave) and the latter (Before The Throne). Some of my songs from these projects in the former category include “Let Your Blood Plead For Me,” “Warrior” and “We Are Changed.” In the latter, “Lead Us Back” and “All I Have Is Yours.” Other songwriting communities who do some of each include Sovereign Grace and Mars Hill (Seattle).

Kristen and I wrote “My Song In The Night,” the theme song of this website, after being inspired by an anonymous American folk hymn text of the same title. We only included two lines from the original, though.

WHAT KIND OF SONGWRITERS NEED TO KNOW ABOUT HYMN-WRITING?

You will benefit from understanding the mechanics of hymn text-writing, including form and meter, if:

  1. You are a writer/musician/tunesmith who arranges old hymn texts, adds choruses to hymn texts, or composes new music for old hymn texts – even if you aren’t altering lyrics (for more on composing new music for hymn texts and other pre-existing lyrics, click here).
  2. You write songs of any kind, style or genre, and want to expand your range and repertoire of songwriting techniques.
  3. You want to write modern hymns – lyric and melody.

TELL ME HOW TO WRITE A HYMN, COMPARED TO HOW TO WRITE OTHER SONGS

A hymn is a poem, set to music at the time of its composing or later (sometimes the music for our most well-known hymns came decades after the lyrics).  In contrast to many modern songs and praise & worship chorus lyrics, hymn text writers typically write their lyrics in fixed “metrical patterns” (syllables and accents per line). The three most common are:

  • Common Meter (alternating lines of eight and six syllables per line (86.86).
  • Long Meter (all lines are eight syllables) (88.88)
  • Short Meter (first, second and fourth lines are six syllables, while the third is eight syllables – 66.86)

This style of writing isn’t exclusive to hymnodists. Some of the best songwriters of modern times utilize hymn meter on occasion:

Bob Dylan uses Common Meter in Lay Down Your Weary Tune:

I gazed down in the river’s mirror
And watched its winding strum
The water smooth ran like a hymn
And like a harp did hum.

* You’ll notice Dylan’s first line contains nine syllables. Dylan is using accentual meter (what Robert Frost called “loose iambic”), which is outside the depth of discussion in this introductory page, but which we’ll discuss in our Songwriting/Hymns Workshop posts.

Leonard Cohen uses Common Meter in A Thousand Kisses Deep:Sir Isaac Watts, poet, Father of English Hymnody

And quiet is the thought of you
The file on you complete
Except what we forgot to do
A thousand kisses deep.

And when Coca Cola’s advertising agency McCann-Erickson created a jingle that would become one of the most memorable ads of all time, their songwriters (Bill Backer, Billy Davis, Roger Cook) of course used Common Meter:

I’d like to teach the world to sing
In perfect harmony
I’d like to buy the world a Coke
And keep it company.

Sing the lyrics to either of these songs, using the tune from “Amazing Grace” or “House Of The Rising Sun.” Or “Alas! And Did My Savior Bleed.” Or the theme song from Gilligan’s Island.

Works, huh? That’s one of the benefits of writing in hymn meter, and is the reason great hymns stand up to modern interpretation by artists like Indelible Grace and Sojourn.  Because of their mathematically precise patterns, composers from nearly any musical background can write new music for these texts, no matter how old.

Aside: Lindsey Blair and I wrote the entire text of our children’s book Our Home Is Like A Little Church in this same meter. I have a blast singing it, Gilligan’s Island style.

No matter the meter, within each line you’ll hear a simple pattern of accented and unaccented syllables.

  • Even-numbered syllables are often accented while the odd are unaccented. We call each of these two-syllable units an iambic foot. (Ex. “Alone”)
  • If the odd syllables are accented while the even are unaccented, we call it trochaic.  (Ex. “Glory”)

A trochaic line:

Lucy in the sky with diamonds (John Lennon/Paul McCartney)

An iambic line:

How sweet the name of Jesus sounds (John Newton)

You can see that although each line is eight syllables (the technical name for that is “tetrameter”) they have a different feel. The trochaic line is forceful and excitable. Iambic lines are stately and loping, reaching their climax at the end.

A QUICK 21ST CENTURY EXAMPLE OF METRICAL VARIATION

One lesser-known reason “In Christ Alone” evokes strong feelings is because Townend and Getty begin each even-numbered line with a strong trochee before sliding back into the stately, prevailing iambic pattern. So the congregation sings a biblical truth on the odd-numbered line, and then begins the next line with a punchy declaration or exclamation:

In CHRIST aLONE who TOOK on FLESH
FULness of GOD in HELPless BABE!
This GIFT of LOVE and RIGHteousNESS
SCORNED by the ONES he CAME to SAVE

Poets write trochaic substitutions in iambic lines to produce the effect of sudden movement or emphasis. This is the most common metrical variation in all of English poetry, used by Milton, Pope, Yeats, Auden, Wordsworth, Keats, Frost and many others.  More on metrical variation in our article “Writers: Why Singers Put The Wrong emPHAsis On The Wrong sylLAble.”

So Songwriters Have To Be Aware Of All These Metrical Terms And Possible Variants?

As Paul Fussell, Jr. wrote in Poetic Meter And Poetic Form (p. 42-43):

… although metrical variations can be displayed by scansion and analyzed dispassionately, when the poet performs them they are largely instinctual, a technique of his art so unconsciously mastered that he seldom pauses formally to debate a metrical alternative. Indeed, many poets whose work can be analyzed metrically according to the traditional foot system would undoubtedly be astonished to hear that they have indulged in anything like “substitution.” The poet composes according to the rhythms which his utterance supplies, and although these rhythms frequently turn out to consist of “base” and “substitute” feet, they do not necessarily begin that way.”

Get our free glossary of hymn meter & form terms here.

MORE COOLNESS IN LEARNING HOW TO WRITE HYMNS

As Keith Getty has said, “The hymn format means you can write songs that average 200 words. The average worship song only has about 40 words, so obviously can’t be as deep in proclamation of biblical truth.”

Maybe only folk ballads and hip hop can approach or exceed hymns in their ability to “go deep” into subject matter (you should check out Shai Linne and Lecrae – believers in Christ who write stunning music for the Church through the medium of hip hop).

Shai Linne at Sojourn

Shai Linne with our pastor Mike Cosper at Sojourn

Some of this may seem confusing, but don’t worry! We’ll go through it all, step-by-step, within the pages of mysonginthenight.com. In no time flat, trochees and iambs will be as familiar to you as water and sky. You’ll be swimming in the deep end of meter with nary a life jacket in sight.

Not only that, we’ll talk metaphor and simile. We’ll speak of dactyls and anapests, alliteration and rhyme. We’ll talk about “the songwriting rules,” including how to know when to break them.  We’ll discuss how to bring strong theology to your writing without making it dull, and how to tell your personal story through song without becoming unmoored from biblical teaching.

So sign up to our posts through email, subscribe through RSS or just visit mysonginthenight.com regularly.  Click on the Songwritng/Hymns category to see everything we post on the subject, and grow as a writer through the many songwriting assignments we’ll give you.

If you feel this page is helpful, we’d be thankful if you would link to it so that others who want to learn how to write modern hymns can find it on your site and in search engine results. For instance, copy-and-paste the URL of this web page into a hyperlink that says something like “To begin learning how to write modern hymns, visit mysonginthenight.com.

Interested in checking out worship communities who are considered part of the modern hymns movement? Our friend Zac Hicks has compiled the most comprehensive list we’re aware of, at his website.

Want to learn more about writing music for old hymn texts or other pre-existing poems and song lyrics? Visit our “How To Compose Tunes For Hymn Texts & Write Music For Other Song Lyrics” page.

And get our free Songwriter’s Glossary Of Poetic And Rhetorical Devices here

http://mysonginthenight.com/songwriting/modern-hymns/

The Music Theory Song | The Journal of Music

http://journalofmusic.com/discover/music-theory-song

Music-Theory-SongThis is lots of fun and will get you in a festive mood (just a few weeks early), while helping you brush up on your music theory.
This song, titled ‘Intervals Roasting’, with lyrics by David Rakowski, attempts to encapsulate the fundamentals of music theory in just over two minutes. You can download the sheet music here.
Enjoy.

How effective is your music ministry?

Sometimes we musicians get so caught up with organising and making music happen for our church gatherings that we forget to take stock of how things are cats recordergoing. Are we really achieving any of the goals of our ministry? Or is it just a lot of hard work?
For me, music ministry goals are:
* to engage people in enthusiastic praise of our great God who alone is worthy of our praise,
* to provide encouragement for the gathered Body of believers, and
* to declare/teach the great truths that God has revealed of himself and the gospel in His Word.

So how do you measure whether or not we are achieving that, at all?
Like many areas of ministry such results cannot be quantified. God doesn’t keep a score card and send us a report!
However by talking to people and allowing them the freedom to give encouragement and criticism, they can help you know how you are going with your goals. (It is, afterall, God’s people we are serving.) Thick skin is always required in the music department, so give grace to those who are willing to share their views. You need to hear them, whether they be “right” or “wrong” or somewhere inbetween. Godly insights, shared in a loving manner, can lead to greater effectiveness.

One way to measure the engagement of your congregation is simply by joining with them in the praise times during your service. This Sunday, for the first time in a long time, I was able to simply be a member of the congregation, with the opportunity to listen carefully to the most important voices – the voices of the gathered body of Christ. I could easily hear which songs were being sung with enthusiasm, and which were still probably too difficult for the non-musical person to catch on to. It helped me realise which songs needed to be retired, better than if I was actually leading or playing on team.

Speaking of singability I find it really helpful (in the planning stage) to play potential new songs to people who aren’t on the music team. If you find they can sing along by the second hearing (and they think the song is truthful and encouraging) then you probably have something most people in your church can sing, and sing well together (which is, afterall, the whole point).

In King David’s time, the musicians were clothed in white and stood apart from the assembled worshipers:  “All the Levites who were musicians—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.” (2 Chronicles 5:12)
Unlike these musicians we need to see ourselves as part of the gathered body, not removed from, more important or better than them. Often we are the last to know when something isn’t working to encourage people in corporate praise. We must be willing to listen, review and change and adapt to meet our goals – and not be too proud or stubborn to change.

For more help thinking through congregational singing, check out these posts:

10 Principles for Church Singinggrow music

Working for those moments of Joy

Sharing the Rich Indwelling Word (Colossians 3:16)

The Synchonicity of Singers

Worship through Congregational singing (a post from Christ Our Hope Church)